Good article on interfaith exchanges, polytheism, and relevant issues

This is a good article, one that touches on the experience that I and I suspect many other polytheists have had, not only with those who call themselves “interfaith,” but with other non-polytheistic pagans as well. It’s worth taking the time to read.

I will admit that I don’t understand giving two shits about whether one’s friends accept one’s polytheism, or whether one is part of a group etc. From the beginning of my religious journey i’ve made it a point to cull from my life those who interfere with my work, my faith, who don’t nourish my relationship with my Gods as a matter of choice, no matter how deeply I might care for them. Gods come first. So I can’t speak to the experience of a younger generation for whom this is a concern.

What I can speak to and will is the vignette the author describes at the beginning, your interaction with the so-called interfaith lady. yes and yes. I’ve worked in various capacities in the interfaith community since 1999 (including as dean of an interfaith seminary, to my knowledge the only polytheist to hold such a position) and it has always been an uphill fight. I have found not only no comprehension for polytheism, but also no respect or tolerance. Interfaith is ok until these people are challenged to move outside of their ultimately monotheistic comfort zone.

The problem is, as I see it, that the interfaith community still looks at monotheism as the “norm,” whereas to actually do interfaith work well, there can’t be that type of automatic default. Moreover, diversity isn’t something encouraged in interfaith work despite their rhetoric to the contrary. It’s all about homogenization of the Gods as “it’s all one anyway”. No, Virginia, it bloody well isn’t. I’ve found over the years that many of the people involved in interfaith work are deluding themselves with respect to the depth of their spirituality. it’s a feel good movement when it could be so much more. I think real interfaith involves wrestling with one’s prejudices and discomforts and stepping up to find common *working* ground with those of radically diverse faiths (working, not theological ground). It can be done but it takes a hell of a lot more mental and emotional effort than the easy pabulum of “well, we’re all one”.

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About ganglerisgrove

Free-range tribalist Heathen, Galina Krasskova, has been a priest of Odin and Loki since the early nineties. Originally ordained in the Fellowship of Isis in 1995, Ms. Krasskova also attended the oldest interfaith seminary in the U.S.- the New Seminary where she was ordained in 2000 and where she later worked as Dean of Second Year Students for the Academic year of 2011-2012. She has even given the opening prayer at the United Nations Conference “Women and Indigeny”. Beyond this, she took vows as a Heathen gythia in 1996 and again in 2004, She is the head of Comitatus pilae cruentae and a member of the Starry Bull tradition. She has been a member of numerous groups through the years including the American Academy of Religion. She has also served previously as a state government contracted expert on the Asatru faith, and been a regular contributor to various print and online publications geared towards modern pagans and polytheists, and for a time had her own radio program: Wyrd Ways Radio Live. Ms. Krasskova holds diplomas from The New Seminary (2000), a B.A. in Cultural Studies with a concentration in Religious Studies from Empire State College (2007), and an M.A. in Religious Studies from New York University (2009). She has completed extensive graduate coursework in Classics (2010-2016) and is pursuing a Masters in Medieval Studies at Fordham University (expected graduation 2019) with the intention of eventually doing a PhD in theology. She has also been teaching University classes in Greek and Latin. As part of her academic career Ms. Krasskova has written a number of academic articles, and also presented at various academic conferences including Harvard University, Claremont University, Fordham University, Ohio State University, Western Michigan University, Villanova University, and the City University of New York. An experienced diviner and ordeal master, her primary interest is in devotional work and the reconstruction of Northern Tradition shamanism. Her very first book, The Whisperings of Woden was the landmark first devotional text to be written in modern Heathenry. Ms. Krasskova has a variety of published books available running the gamut from introductory texts on the Northern Tradition, as well as books on shamanism, runes, prayer, and devotional practices. She is also the managing editor of “Walking the Worlds,” a peer-reviewed academic style journal focusing on contemporary polytheism and spirit work and the first journal of polytheology. While very busy with teaching and school, she does also occasionally lecture around the country on topics of interest to contemporary Heathenry and polytheisms. A passionate supporter of the arts Ms. Krasskova enjoys going to the opera, theater, and ballet. Her affection for the arts began early as she discovered dance, which she pursued professionally becoming a ballet dancer: first with a regional company in Maryland, then in New York City. After suffering career ending injuries, she would find new forms of expression in the visual arts. For a few years Ms. Krasskova co-owned an art gallery in the Hudson River Valley of New York, and over a course of numerous years she has studied a multitude of art mediums: glassblowing, watercolor, acrylic, photography and more! She is now an avid collage artist, acrylic painter and watercolorist and has even enjoyed placement in international artist-in-residencies programs in New York, New Mexico, and Poland. Her work has been exhibited globally from New York to Paris. She has taken her passion for the arts and polytheistic devotion, to create the Prayer Card Project. Since so much religious iconography has been destroyed, or defaced in the course of human history, she is actively making new religious prayers and iconography available to the various modern polytheistic communities to support those who are building their religious communities, building their devotional practices, and hungering for art that represents their religious faith. All while also supporting the artists within these burgeoning communities.

Posted on January 9, 2015, in Polytheism and tagged , , . Bookmark the permalink. 3 Comments.

  1. Vision_From_Afar

    The monomythic mishmash of “Spirit” doesn’t do anyone a lick of good, nor does pretending we all worship it (which in turn somehow makes it ‘good’). Interfaith needs to recognize that we can all be and do good while worshiping different things. The unity needs to come from the people, not the Gods. They’re doing just fine. We’re the ones all fucked up.

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  2. So much this.

    Using the analogy of “There are many paths up the mountain” that so many interfaith people use, I have found a way to get it across that there is more to religious diversity than a single mountain. I pointed out that some people climb different mountains, and some people instead are off spelunking or scuba diving. It’s better than anything else I’ve found to get the point across that polytheism is a completely different paradigm and lumping it into one big whole is wrong on many levels.

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  3. I’m also an interfaith worker and have been finding it an uphill struggle as there is commonality between the monotheistic faiths but they share few similarities with Pagan polytheisms. Also personal interactions with the spirit world (aside from with saints) are pretty much a no no in most other faiths and this has proved to be a difference too.

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