I’ve been offline for most of the past four days thanks to a vicious flu that really laid me on my butt and badly (my husband almost took me to the ER against my wishes and only a call to my doctor at home prevented him from doing so. It was *bad* folks. Take care of yourselves — there’s some nasty shit going around this season). Today is the first day where I’ve felt well enough to do anything really and then not much. It’s also the first day I’ve been able to eat. Weeee applesauce! joy. >_<.
Anyway, Sannion pointed out that this sickness occurred during Anthesteria when, for purgative and cleansing purposes, some devotees would chew purgative herbs that caused …gods help them…many of the symptoms that i had (you know that scene in the Exorcist with the pea soup…..). I decided as miserable as I was, to try to use it as a time of spiritual cleansing. I don’t know how successful I was, but today I felt well enough to putter around my shrines a little bit. I fixed my Odin shrine up, because doing so helps me to feel ordered and after the terrible miasma of the past few days, I needed to be so, and taking photos of a couple of the others which I had recently attended before I became ill. I’ve been moving things around, consolidating shrines, separating some others, making others still more elaborate. I was only about half done when i got sick, so I’m eager to get back to it.
Anyway, this morning I finally got my Odin shrine, which had been quite disheveled, into some semblance of order. I’d moved it up in boxes from downstairs to the master bedroom where I have better altar space.
here it is, also with sections for Loki and Thor and some of my working tools.
I’d also recently redone my small Dionysos shrine:
It’s small and compact, but in a powerful space and while you can’t see it here (i was too tired to take many photos), it’s surrounded by further images of Dionysos and a veiled icon of Ariadne. [The red altar cloth is a scarf, showing a stylized starry bull available here.] In the upper right, you can also see a snipped of a huge, hanging tapestry that belonged to my adopted mom. It shows Ran, Aegir, Njord, and the Nine Daughters of Ran and Aegir. The tapestry was made for her by R. Kaldera and I inherited it when she died. It takes up an entire wall and hangs over my collective working shrine here:
You can see just the bottom shadow of the fringe from the tapestry in the picture above. This is my collective shrine (many of the Deities here have shrines elsewhere in my home too). There is Odin, Loki, Loki’s children, Sigyn, Freya, Gerda, Nerthus, Frey, Mani, Sinthgunt, Sunna, and a tiny bit for Sekhmet, Dionysos, and Hermes. I don’t usually mix pantheons even on a shrine but…i’m running out of space and this is purposely a collective shrine and altar. Many of the pieces on this shrine were inherited from my adopted mom.
I also have, in addition to the tapestry, which serves as the primary part of Their shrine, a smaller section, an annex if you will, for Njord, Ran and Aegir, and Their nine Daughters:
There’s also the start of a shrine to Kari, God of the North Wind and His children and Siblings here, but that will most likely eventually have its own space.
Finally, I moved many of the Healing Deities into one space:
To the left, sitting atop a green turn of the century apothecary cabinet is my shrine to the Norse Healing Deities; Eir, Mengloth, Their Retinue, and Sunna. Right now, i’ve also put a statue of Freya here (it seemed appropriate when I was recently gifted a lovely statue of Her riding Hildsvinr), since She does bring vitality and passion.
The, on the table, which is, in reality, a nineteenth century French writing desk (a gift from a friend for Yule one year) there is the shrine to Apollo, Asklepius, and the Graces (I did div to see if I should put the Graces here and was told yes. The grace notes of living are part of healing and of living a healthy, rich life). Above, there are images of the Nine Muses (likewise, the gifts They bear are necessary to true health). Dionysos is also present because He handles mental health (or lack thereof), and finally on the small shelf is a shrine to Brigid, with Whom i’ve had something of a devotional relationship since my FOI days. There is also a symbol for Sunna (who has Her main image on the apothecary cabinet), a card for Sulis, and a plaque (also a gift) for Hygeia. The mortar and pestle on the table is one of a group that I was lucky enough to find at a local antique shop. they’re about 150 years old (perhaps older) and I got them for an absolute steal. I use the two smaller ones, and the huge one here is my offering bowl for the Healing Deities.
I’d struggled with what to do with all of these shrines for a long time. I don’t have a *strong* relationship with any of these Deities, but I do petition Them regularly, pray to Them if not regularly then at least with some ongoing consistency and it seemed They needed more than They were getting from me. Creating a shrine not to any specific Deity but rather to the Deities that I honor in a specific way turned out, at least for now, to be the right move.
Anyway, there it is. I’ll be posting more interesting things later this week hopefully. I’ve a couple of articles i’m working on and I want to give an update on Njord and Heimdall. We still need $350 for Heimdall and $175 for Njord. Contact me at krasskova at gmail.com if you’re interested in donating. I’ve posted perks in previous posts about this — i’ll do a separate one about it later. i’m tired now.
Posted on February 23, 2016, in devotional work, Lived Polytheism, Polytheism, shrines, Uncategorized and tagged Celtic Things, Devotional Work, Heathenry, Hellenic Things, Lived Polytheism, Polytheism, Roman things, shrines. Bookmark the permalink. 19 Comments.