A Concept of the ‘Self’ in Polytheism

In one of my classes we’re reading the Dialogues of Epictetus. This has led to a lively discussion about what constitutes a human being. What does ‘care of the self’ mean in the equation that Epictetus sets up, particularly in book II of his Dialogues where he emphasizes cultivation of character, discernment, and self-control on the one hand and proper performance of one’s social roles and maintenance of natural hierarchies on the other?  I really love his emphasis on fidelity to the Gods, to one’s spouse, to fulfilling one’s roles for the common good – fidelity in general, fidelity as a key aspect of a properly developed self – and on duty and self-control and that by doing these things we are helping to sustain the divine order, the order of the cosmos.

This led me to think (after weeks of reading Plato and Epictetus in this class) about how we as contemporary polytheists define the self (realizing that this may differ significantly between traditions).

For me, a clear development of the self is predicated on being in right relationship with the Holy Powers, and aligning one’s will with Them. It is predicated on allowing that sense of reverence and respect to inform every decision, every possible way that we chooseto move in our world. It is acknowledging that we have a choice and part of devotional living is deciding to make the proper one with respect to our Holy Powers and traditions (particularly prioritizing those things especially). Without that essential orientation, there is simply no fullness of being, self-awareness, or properly developed character. Without that, we are at best semi-beings. (This is, of course, within our control. We can choose to pursue devotion, choose to align our lives rightly, to be in right relationship with the Holy Powers, etc. We’re in no way helpless here. We may have to unlearn certain bad habits and poor priorities that our society has taught us, curb unruly or spiritually unhealthy impulses, or reprogram things we’ve learned in non-polytheistic birth religions, but we can do that. We’ve been gifted with reason, intellect, passion, and the ability to focus. We just have to want to do the work).

If we participate in maintaining divine order by the way that we choose to live our lives and by cultivating a devotional consciousness – which I very much believe we do – then a proper ‘self’ is one that rooted in an actualized awareness of one’s place within cosmological hierarchy and the rightness of one’s duties within that system. A fully developed self willingly participates in fulfilling its duties within that cosmological framework. Without that, there is no personhood.

That’s my position on the matter – quickly articulated while on break between classes. I would love to hear what you all have to say.

About ganglerisgrove

Galina Krasskova has been a Heathen priest since 1995. She holds a Masters in Religious Studies (2009), a Masters in Medieval Studies (2019), has done extensive graduate work in Classics including teaching Latin, Roman History, and Greek and Roman Literature for the better part of a decade, and is currently pursuing a PhD in Theology. She is the managing editor of Walking the Worlds journal and has written over thirty books on Heathenry and Polytheism including "A Modern Guide to Heathenry" and "He is Frenzy: Collected Writings about Odin." In addition to her religious work, she is an accomplished artist who has shown all over the world and she currently runs a prayer card project available at wyrdcuriosities.etsy.com.

Posted on October 3, 2019, in Lived Polytheism, theology, Uncategorized and tagged , , , . Bookmark the permalink. 1 Comment.

  1. Edward P. Butler

    I discuss Epictetus’ Encheiridion, through the lens of Simplicius’ commentary, in my article “Offering to the Gods: A Neoplatonic Perspective” (2007), which is available from my site (https://henadology.wordpress.com/philosophy/) or reprinted in my Essays on a Polytheistic Philosophy of Religion (http://www.lulu.com/shop/edward-butler/essays-on-a-polytheistic-philosophy-of-religion/paperback/product-21617995.html). The discussion of the Encheiridion begins about halfway through.

    Like

%d bloggers like this: