What Makes a Good “Ground Crew”?
I was telling my husband how helpful his honest question about drinking horns had been and he looked at me and after a moment said, “you should write something about what makes good ground crew.” I’ve only very rarely seen this discussed, even amongst spiritworkers, so I think maybe he’s right and so here we go.
Firstly, what do I mean when I say ‘ground crew?’
This is a term a bunch of us came up with (or at least began using) in 2004 after the first ‘Keepers’ Crossing’ gathering held at Cauldron Farm. This was an international gathering of spiritworkers, shamans, vitkar, mystics, et al that we held yearly for five or six years. It was the equivalent of a professional conference and gave us a professional forum where we could meet with other specialists and delve into the nitty gritty aspects of our work. We networked, exchanged tech. and sometimes talked terminology. It turned out that quite a few of us were using similar terminology to refer to the team of people – be they spiritworkers or not—who assisted us before, during, and after possessory work (1), intense trance and journey work, or other aspects of spirit work that require altered states of some sort.
Why do we need ground crew?
Well, we may not needground crew, but a competent and committed ground crew certainly makes the sacred work go more smoothly.
The spirit worker needs to be focused on doing the work he or she has set to do, in order to do that as cleanly as possible. That often means neglecting their bodies. If that person is splitting attention, distracted by practicalities it can make him less efficient. If she has no ground crew to monitor her, she can push into injury, pain, or even seizure. If a Deity is coming via possession, then it is only polite to have attendants. After such work, a spirit worker can be disoriented, sick, in pain, or just spacy. The ground crew makes sure that the spirit worker does everything required to transition back into mundane headspace safely. What that entails will differ from spirit worker to spirit worker and it’s something that must be discussed in detail well before any work occurs (2).
It’s easy to forget essential things if one is doing any type of altered state work so the team acts as spotters. Spirit work of any kind is grueling on the body. It can trigger chronic pain flares, immune issues, neurological problems, migraines, muscle spasms, and dehydration to name but a few. I don’t know how much of it comes from the average spirit-worker’s intense focus and stubbornness about pushing through, and how much is just a side effect of the work itself. Shifting states of consciousness, dropping quickly from regular headspace to a deeply altered state, carrying divine energy, working with the energies with which many of us work takes its toll and we learn to dissociate from pain very early. It’s really, really helpful to have a team that doesn’t do that, whose sacred job is taking care of the physical needs of the spirit worker. Usually that means, attending them as they prep for whatever work they’re doing, watching over them during that work, and making sure they’re fed, watered, and relatively functional after. It also means doing all the physical driving. Do not drive after doing altered state work of any kind, people. It may also mean acting as a spotter if the spirit worker has to do on site unexpected spirit work. This happened to me, for instance, the first time I went to Gettysburg. I had an intense experience with some of the military dead, one that laid me completely out for three days. If I hadn’t had a very calm, centered keeper with me, I could have walked into traffic, fallen and broken an ankle, forgotten to eat, etc. Ground crew are angels, absolute guardian angels.
On a purely practical level, it’s also really nice to have a pair of hands or several pairs to help manage tools and sacred items. This is important work – not everyone can safely handle exposure to sacred tools. They’re also capable of bundling up the spiritworker and calling 911 if need be – I’ve done a lot of my work in the woods, and accidents happen even when one is just hiking. Add altered state work on to that, or any other type of spirit work, and it’s best to be prepared. One of my ground crew always has a full medical kit with them, and enough first aid to make use of it.
So, what makes good ground crew?
Well, this is my opinion and what I look for in my own ground crew. I’d love to hear from other spirit workers about what you look for in your team. I also want to emphasize that having a ground crew is a real privilege. I worked for over 15 years without one and I have to say, it’s so much easier to do good, effective work with ground crew. It was mind-blowing to me just how much easier it was the first time I experienced it. To those who are willing and able to serve in this capacity: THANK YOU a thousand times.
Firstly, while I prefer ground-crew that has at least a bit of sensitivity to Gods, spirits, and energy, it is perfectly ok to have someone head-blind on your team. The important thing is that they know how to monitor both the spirit worker and everyone around them, especially if it’s a public ritual (3). If they are gifted, they need to be in control of that: grounded, centered, and with a capacity for shielding, preferably up to and including the ability to shield someone else. Spirit workers can make excellent ground crew themselves and it’s always good to do this for others, because you learn what it takes.
I like at least one person to have medical training – at least CPR and first aid. The best ground crew I ever worked with had two people in the medical field on it, one of them a nurse. They also have to be discrete. They’re going to see the spiritworker at his or her most vulnerable, possibly up to helping him/her dress or undress, vomiting, passing out, etc. They need to know how to keep their teeth together. They are also responsible for making sure the spiritworker’s property, tools, garments, etc. are in good order, collected, and with the spiritworker when they depart. It’s important that they have food, hydration, and other necessities for helping the spiritworker ground and come back to mundane headspace afterwards. They provide aftercare, making sure the spiritworker isn’t in shock, is hydrated, fed, grounded. They provided grounding and shielding if needed. They force the spiritworker to eat and drink (discuss this with them very early on and work out what is acceptable. Each spiritworker will have preferences. I tell my crew to make me eat, to be hardasses about it because I know I won’t want to and I’ll be resistant). It goes without saying that the crew must be pious (4).
Most important of all, every single person on the ground crew needs to be organized, capable of following instructions, and willing to take orders, but also think on the spot as situations arise and/or change. It is the spiritworker’s obligation to teach the ground crew what they need to know: preferences, protocols, emergency procedures, situations that may occur, etc. They need to function as a well-oiled team. Most of all, the crew has to be security aware. Their job is to protect and assist the spiritworker who may be operating on a completely different state of awareness or not conscious at all if possession is happening. They are there to provide care and safety. The team cannot be afraid to get their hands dirty and they cannot be hesitant when it comes to protecting their charge. I like one of my team to be armed for just this reason.
The ground crew has an incredibly important function: they ensure that sacred protocols are followed by everyone concerned so that rites and rituals can happen properly, in ways that allow for clean communication between the Gods and the community, and that enable the spiritworker or specialist to come through the work with as little damage as possible. They make the transitions as smooth as possible. So, take the time to train a good crew and treat them like gold. They’re worth it.
I would love to know what questions you have so please don’t be shy. Post them in the comments and I’ll try to answer as best I can.
- This term refers to the practice of Deity possession, allowing a Deity to pour His or Her consciousness into ours, taking over for a time to engage with devotees. It’s a sacred act and a traditional one, appearing in polytheisms the world over. There is ample evidence for it having been practiced amongst the Norse. Today, folks are probably most familiar with it from various Afro-Caribbean religions like Lukumi, Voudoun, and Candomble.
- As an example, before the third day of our solstice ritual I was right at the cusp of a pain flare (I have fibro). I was in growing physical pain on a number of levels. I knew that if we waited a couple of hours I would probably stabilize and could do the ritual without a problem. I said to my team, “I can push this, but I’ll pay for it.” And we discussed whether or not that was necessary. It wasn’t, so we were able to wait a couple of hours and everything went off quite well. Had I needed to force the appropriate headspace and mobility, I could have done, but the wisdom of my ground crew took over and they were better able to evaluate the situation (whereas I was really concerned about the work to the extent I would push all else aside for no need). Because of that, I was functional later that evening and not in terrible pain the next day.
- In a public rite, the spiritworker should ALWAYS have a keeper who doesn’t leave their side but isn’t at all intrusive. I remember several years ago being asked to carry our moon God Mani via possession, what we call “horsing,” an Afro-Caribbean term that implies that the Deity rides the devotee like a rider might a horse. We don’t control when the Deity seats Him or Herself. Our job is to prepare properly and show up with a willingness to be of service. That’s it. If the Deity decides not to descend, that’s ok. There could be a million reasons why that have nothing at all to do with the spiritworker. Our job is to show up prepared.
Well, Mani is unusual when He possesses in that He likes the sense of corporeality of the horse experiencing the God experiencing the horse. He’s slow and careful, leaving all the devotee’s mental architecture in the same state when He leaves as it was when He possessed. He doesn’t rush. So, He was skirting around the edges of my consciousness, partially there but not fully, taking His time as is His privilege to do.As I was pacing before His offering table, another spirit worker, knowing better – so much so that I cannot help but think this person did this in order to break me out of the necessary headspace and ruin the ritual—came up and grabbed my/His shoulders and basically told Him to get the show on the road. Had I been fully me, I’d have clocked the polluted creature in the mouth for violating ritual space and possibly for assault because this person wasn’t gentle. Mani is much calmer and was in me enough that I wasn’t fully me. This prevented my own normal response (let’s not even get into the fact that this creature knew I have neck damage and the way I was grabbed could have compounded that).
My ground crew had gotten separated from me – people often want to be close to the horse because of the Deity energy pouring through them and one of the things a crew does is monitor that and keep it orderly. The horse should never be overwhelmed and touching a horse in anyway, particularly before the Deity fully seats Him or Herself in them is a huge no no. It can completely break the horse out of the necessary receptive headspace for the possession. Well, I’m told later that the head of my crew saw it, saw this other spirit worker coming and couldn’t get across the field in time to head it off. Fortunately, I am very experienced and thanks to my training was able to remain focus. Mani slid in when it suited Him and held court and people were able to engage with this God.
I recount this to emphasize the necessity of training your crew for every possible situation. I had worked with those wanting me to carry Mani before, and knew most of those gathered. I had no reason to suspect that an experienced spirit worker who, while we disliked each other personally, was a professional would behave in such a violent and inappropriate fashion. I had not prepared my ground crew for this, because I assumed that such a thing – unthinkable to anyone with basic piety—would not happen. I was wrong and because I did not prepare them, it wasn’t on their radar as something to pay particular attention to so even when the head of my crew saw it happening, he couldn’t stop it. It is incumbent on the spiritworker not the ground crew to prepare the crew with all necessary protocol and for any possible situation that may occur. ].
- On the positive side, because they are navigating everything behind the scenes, the ground crew will usually be the first to witness the theophany of possession, and it is with possessory work that they are the most crucial for the spiritworker’s welfare.
Posted on June 25, 2020, in Lived Polytheism, Ritual Work, Spirit Work, Uncategorized and tagged Ground Crew, Lived Polytheism, practicuum, ritual work, Spirit work. Bookmark the permalink. 4 Comments.