Reader Question on Prayer

This is actually a multi-part question, so I’ll take each one in turn. Here we go:

Question 1A: “I was reading your article on prayer but and a question came to mind…”How do you determine who to pray to?” Say for example a person wishes to do so in reference to a research paper they have been working on. What determines whether they should pray to Thoth, or Athena, or Hermes or Saga, or any God or Goddess of Knowledge/Wisdom?”

You know, it seems like such a simple question, but it really isn’t. This is definitely a “polytheist problem!” I have my set of household Deities, Gods to Whom I’ve been dedicated to for years and I pray to Them regularly – I aim for nightly but I’ll admit I do miss days. Sometimes I or my household are just too tired to do it properly. Then the morning prayers, which are brief, have to suffice. Sometimes though, I’ll just get a feeling that I’m entering into another Deity’s house, sphere of influence, so to speak. Then, as a matter of what used to be called “guestliness” (the hospitality and grace owed by guest to host) in some of the Heathen groups in which I worked, I will reach out to that Deity. Sometimes, it will come up in our regular household divination that one of us should approach a particular Deity. Sometimes one prayer just leads to another. There’s no formula or rule for it. If one has a fulltrui, a patron, a particular Deity or family of Deities to Whom one pays regular devotion, I would always start there. You can always ask the Gods to Whom you usually pray, ask for insight and be patient. 

Question 1B:  “Another question I have is…does a particular place affect one’s connection to the Gods? I have read a few articles where people have moved to different places due to work or personal relationships (significant others), and in their original place they had a good communication with the Gods, but in the new place, it’s like the communication seems to be cut off. Does the “God Phone” tend to get bad reception in different places?  I wonder if there is something to it because I felt more receptive to the Gods when I was in [state redacted] but since moving to [state redacted] I’ve had difficulties…”

 Yes, (though it’s not that the the ability to sense or hear the Gods is cut off, but something else). This is why regional cultus is such a powerful thing. We see the same Gods being venerated in different ways, manifesting in different ways, carrying different bynames in different areas. For instance, my primary God is Woden in Old English territories, Odin in Scandinavia. Sometimes He is Gangleri, sometimes Oski, sometimes Wotan, sometimes Allfather, and so on and so forth.  Not all of these heiti depend on the land, but there are reginal manifestations of His power. To give a second example, there is Dionysos of Mount Beacon – how we honor Him here– and Dionysos of Nysos and a thousand more iterations of this God. The Gods have Their own business, I think, with all the spirits of these places completely unrelated to us and our relationships and They wear different…”clothing” so to speak, accordingly). I’ve often said that the polytheistic triad is Gods-Ancestors-Land and it may be, and this is my speculation here, that some sort of conversation between the Gods and the spirits of the land is occurring. After all, They have relationships not just with us, but with multiple families of spirits (like land spirits) too. This applies to Gods and ancestors too – those are unique relationships. To get back to your question,  there are definitely regional expressions or currents through which our Gods work. 

I would suggest making offerings to the land spirits in your new home and also to your Gods (and ancestors too –never hurts). When you move to a new place, or even if you’re visiting for an extended time, greet the land and make offerings. This is a wonderful opportunity to learn to see your Gods through new eyes. It’s not that They can’t hear your prayers, or aren’t present, rather I think that it’s a matter of us sometimes struggling to catch the… “frequency” for lack of a better term, of one’s Gods in a new place, and of one’s Gods in conversation with new land spirits. Also, we do like our preconceptions and those can be a powerful block to new experiences of our Gods, all without us ever really being fully aware of how much this is the case. 

It really takes time (and sometimes, it becomes easier after moving to a new place – this is not always a problematic thing). Just be patient and continue your practices. I asked my friend who is a land worker and she said she thinks there’s some kind of negotiation between the Gods and the land that happens and how they come to you is different because of that. Also, you need to get to know the spirits in your new place. Sometimes the Gods will even step back a bit in Their presence because it can overwhelm the sense of the land spirits or one’s ancestors in a new territory. There’s important work rooting oneself there that should be done first, grounding yourself in this land and developing those relationships, that all needs to happen before the Gods express the fullness of Their presence again. 

You have to acclimate. You can’t really do clean work of any sort, including devotional until you acclimate. The space needs to be met, greeted, honored. Then it needs to be cleaned, ordered, blessed, and protected. Otherwise, there will be interference, distractions…and some of this can simply be the interference of chattering spirits who are curious about the new person. Even if we can’t hear or sense this (no one is in the state of perfect receptivity all the time no matter how good their general abilities are!), on some level it gets registered as interference or blockage. It’s not though. The process of moving, involves acclimating on both sides: you, your Gods, the land…sometimes rituals of formal introductions for all parties can help. But in the end, just give it time. It’s always easier when you make friends with the land. 

Finally, here is Question 1C: “Also I can point out with these articles I glanced at, no mention was made of cleansing practices so perhaps that’s an important way to “boost the signal”. Are there other ways?”

Well, the first and most important thing you can do is establish a regimen for cleansing and purification. That is rule one when it comes to discernment. Rule two is to be consistent in your prayers and devotions. If you’re not cleansing regularly, of course your discernment and ability to accurately engage with your Gods will be severely impinged. 

Hope this helped. There’s nothing worse than moving to a new place. My land worker friend said moving is one of THE most traumatic things for her personally! Psychological studies that I’ve read, put it right up there with the death of a loved one and divorce. So, be kind to yourself and soldier on. 

About ganglerisgrove

Galina Krasskova has been a Heathen priest since 1995. She holds a Masters in Religious Studies (2009), a Masters in Medieval Studies (2019), has done extensive graduate work in Classics including teaching Latin, Roman History, and Greek and Roman Literature for the better part of a decade, and is currently pursuing a PhD in Theology. She is the managing editor of Walking the Worlds journal and has written over thirty books on Heathenry and Polytheism including "A Modern Guide to Heathenry" and "He is Frenzy: Collected Writings about Odin." In addition to her religious work, she is an accomplished artist who has shown all over the world and she currently runs a prayer card project available at wyrdcuriosities.etsy.com.

Posted on October 7, 2021, in Uncategorized and tagged , , , , , . Bookmark the permalink. 1 Comment.

  1. Thank you Galina. And yes, some of those things I experienced by myself – Sigyn made Herself known the very same week I cleansed my new home with fire, water and prayer.

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