Category Archives: Hindu things
This is a very good article on the desecration of Thor’s sacred Tree by Boniface.
This man was a piece of shit. He did his desecration backed by the military forces of Charles Martel (I believe it was Martel.). In case you’ve always wondered why the Heathens didn’t fight him — the asshole had an army present and protecting him. There is a similar story of St. Martin of Tours. Both accounts read as though the “saint” were alone when they destroyed the shrines. No one mentions the armed, Christian military force also present.
Now hagiography is not history but i think sometimes we have to look at these depredations – religious and cultural genocide– as an accurate portrayal of how our polytheistic ancestors were reduced to a subaltern people and then their religious traditions erased: at the end of an ax blade and a bible.
I’d like to see that statue that marks the spot where Boniface acted put to the ax. and in general, it’s about time we polytheists were the ones bearing the axes in defense of our traditions because while there are good Christians who would be horrified by such actions as Boniface represents, there are also those like the evangelicals in Brasil, who are murdering pious priests and practitioners of Candomble when the latter won’t desecrate their shrines. Monotheistic barbarism continues.
And this type of desecration of sacred places, what monotheism did in its spread across europe was religious and cultural genocide. It starts with trees and ends with people as any study of Charlemagne’s war on the Saxons shows.
Don’t think this is one bit different from what the Taliban did to those Buddhist statues. It’s the same psychopathic impulse embedded in monotheism. Monotheism isn’t just the belief in one deity, it’s the eradication of all others.
Christians, Jews, and Muslims should absolutely have clean space to practice their religions to the best of their ability. Everyone should love and honor their Gods as best as they possibly can; however, the moment they start encroaching into polytheistic spaces, we need to rise up in defense of our Gods, traditions, and ancestors with pen, paintbrush, or ax, if the situation requires. Because now, as in the time of Boniface, shrines are being desecrated and polytheists are dying.
By E. Butler, PhD
(To give a bit of context for this, Edward and I were discussing a couple of our upcoming articles and he mentioned some push back he’d had recently vis a vis the word ‘polytheism.’)
Edward: I posted a link to a collection of stotras (devotional hymns) attributed to Shankara, the famous Advaita (Non-dualist) Vedanta philosopher, remarking that, though there are questions about the validity of the attribution, the sheer number and diversity of the Gods addressed in the hymns made Advaita look quite polytheistic to me. This is in accord with my conviction that the issue between Advaita and Dvaita positions in Vedanta, being a dispute about the nature of brahman, have nothing to do with the number of Gods.
So, [a certain ‘scholar’] chimes in with how it’s wrong to use a modern, Western category like polytheism with regard to Hinduism.
Galina: these modern secularist fools are trying to take away even the words by which we can define our faith. The word ‘polytheism’ occurs in ancient material; it just happened to enter ENGLISH in the 17th c.
Edward: This is yet another stupid fight we have to wage. As far as I’m concerned, any language that has a plural term for “God” has polytheism, or had it, period. It doesn’t matter to me when the term itself was first used, it’s logically entailed by the use of the plural terms.
The other nonsense issue I’ve seen come up lately is the notion that we shouldn’t translate foreign terms as “Gods” because they’re all sui generis. Only when polytheist civilizations encountered one another, there’s literally not a case I know of where they didn’t use the same term they use for divinities to refer to the foreign Gods. Angirasa Srestha found a passage, for instance, that refers to “Devas of foreign lands”, and Egyptians spoke of Netjeru in foreign lands, and of course we know that for Greeks and Romans the other people’s Theoi or Dei were Theoi and Dei, and so forth.
It’s like being swarmed by ants, though, dealing with this shit. Everyone gets zealous about protecting other cultures from contamination once those cultures start appropriating Western concepts for themselves. Don’t let them get hold of the master’s tools, force them to use their native resources exclusively, after you’ve disrupted those intellectual resources for centuries.
What we need to take away from this, though, is that we need to fight for the proper sense of universal categories like “Gods” and “polytheism”, a sense that doesn’t interfere with the uniqueness of nations and pantheons and individual Gods, but that grounds a stable theoretical discourse and for solidarity across traditions.
(and he is absolutely right. – GK).
My latest article at Hindu Human Rights is now available. Readers may find it here.
I tell my students to avoid tumblr. I tell those who come to me to learn about the gods or for initiation and/or spiritual training to avoid people who don’t take their Gods seriously. I tell them to take care with whom they spend their time. I tell them to take care with what they pollute their eyes and hearts and minds. This is important. We inevitably become like that with which we associate. The choice of course, whether or not to take my advice is always left with the student, but I lay out my case early on.
Pollution is an actual thing and I don’t think that there’s enough discussion of it in our communities. As human beings, we are affected by those things with which we associate, by what we watch, by the character and conversation of our friends. If a person is serious about developing good devotional habits (and good devotional character), then early on, one learns to avoid those situations that diminish our spiritual worth.
Instead, it’s important to learn to cultivate the people, hobbies, habits, and things that encourage and nourish right relationship with the Gods. If you’re surrounding yourself by people steeped in piety, it will rub off! You’ll be influenced to likewise treat the Gods with respect. You’ll observe good habits and absorb them almost by osmosis. When everyone around you is modeling right behavior it’s a thousand times easier to cultivate that in yourself. The opposite is also true. Peer pressure, as it were, can work both ways.
Now I’m not trying to rain on anybody’s parade. If you like a particular pop culture TV show, for instance, go ahead and watch it, but be aware of the message it sends. Understand that you’re doing yourself no favors. You’ll have to take extra care to ensure that you don’t unconsciously (subliminally?) start copying the behavior and attitudes you’re seeing. That’s the problem with so much of this. It’s not that any person or thing is bad in and of itself (usually), but that we pick up unconscious messages from what we’re around. We imitate and often do so unthinkingly. We do things on auto-pilot, unmindfully and it’s mindfulness that is called for here. We cannot afford to assume that the structures of our lives automatically support devotion. Generally they don’t and very little in our immediate environments do.
I’ll admit that I find this sobering. It has, however, made me very selective about how I spend my time. We each have a great deal of power over our spiritual lives. We have the power to carefully choose that which will nourish our relationship with our Holy Powers or to choose that which does not. We can choose our companions. We can choose our associations, our hobbies, how much and what we allow in. We should choose—even if one takes away the spiritual imperative, we should always be selective about those influences that enter our personal orbits. I always encourage my students to ask: “What attitudes does this thing or person encourage? What is its/their message? Is this making me better as a human being? How does this further my spiritual goals? What does this contribute to my overall life? My character? What is it telling me about devotion? What does it cultivate in psyche and soul?”
It takes a great deal of personal integrity to do this work. It takes a great deal of personal integrity and commitment and yes, courage to resist the pressure to confirm and to water down our devotions to the silliest common denominator imaginable. We are charged, I very firmly believe, with being better.
Before our traditions were destroyed, we’d have all grown up in polytheistic households and communities. We’d have had ample opportunity to see right behavior modeled and we’d have been surrounded by numerous people and factors that would likewise reinforce it. We’d have had plenty of people to go to if we had questions and plenty of good models not just for how to do devotion well but how to become mature, engaged, mindful human beings. We don’t live in that world. Unfortunately, most of us are not surrounded by a community or family that models and reinforces right behavior. We have to learn to do it for ourselves.
So if you find yourself suddenly become flippant about the Gods when you generally know better, look around and see what might be influencing you. Take stock of your company and surroundings. Likewise, if you find yourself needing to cut jokes about the sacred, when normally you would quietly go about the business of devotion, as yourself why? Take a good, long look at the people with whom you’re surrounding yourself. Take a good long estimate of the media influences in which you are willingly steeped and ask yourself if it’s doing your devotion any good. Ask yourself if it’s beneficial or worth it. Then make your choice.
That’s what all solid devotion comes down to: learning to make the right choices, the most beneficial ones day after day, and that is something within all our reach.
My second piece at Hindu Human Rights is now live. This was a hard piece to write and I want to thank my colleague E.B. for his support in allowing me to hash out the subtleties of certain points with him.
You can read this month’s article here.