I recently discovered the following videos on youtube. I’ve only watched these two but I think they are worth watching, and if you do, we can then have a conversation about them here, what we agree on and what we disagree on. I think on first listening, even when the language might make me a tad uncomfortable (I am an academic after all), that I agree with most of what this man suggests, despite the fact he is coming from a Christian perspective.
Here is the first video. In this, I agree with what he says but dislike his attribution to those things of the word ‘cozy.’ The word, to me, is low brow and emotional. I would instead try lineaged, cultured, connected (though he does use the term ‘quality’ at one point). He’s speaking about tradition, civilization, heritage for all people and the way that certain things like art and culture ennoble us and elevate our souls.
(The above video is part of a three part series that you can find on his youtube site). Now, below is the second video. I would offer a caveat that when he mentions ‘ancestor worship,’ given the context, I do not believe he is talking about actual ancestor worship and veneration, but rather about idolizing one’s ancestors to the point of excusing and justifying their every bad action. The man has definitely read his Aristotle too. Some of this is triggering, even to me, but what triggers me is the language, not necessarily the ideas that he is expressing. Even where I disagree or find his approach too facile, I think he is raising questions that we need to consider. I really like his focus on dignity of all persons and peoples, embedded in an awareness that we are one link in a chain stretching back into our ancestral prehistory and forward farther than we can ever see, and that we have the moral and social responsibilities that come with that.
I very much think that the problems in our society that we are seeing will not go away on the basis of any political or riotous action. The only curative as I see it is restoring and nurturing the ancient contracts: honoring our ancestors, respecting the land, and rooting ourselves deeply and purely in our polytheisms and sacred traditions, in our relationship with our Gods, and all the ways that demands we approach the world and each other. I also think we need to be cultivating the dignity of every person and acknowledging their importance and connection to the multiple heritages that make up our world as a fundamental aspect of building a morally just civilization. We should build each other up and assist each other in restoring and redeveloping these sacred bonds, and the only time we should bend the knee is to our Holy Powers.
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A friend just asked me what I was planning on reading in between school terms and looked positively shocked when I answered. LOL. Before the term ended (and after some of the crap that I dealt with here) I reached out to my friend Edward Butler for suggestions on what I should read to give myself a crash course in Plato and Aristotle (because I’m taking a course this coming term in philosophy — Intro to Augustine–and because, as previous posts have noted, it’s becoming more and more relevant to my theological work). He recommended some texts which I’ll share in a moment. An academic colleague and I also decided we’d each read the other’s favorite Euripidean play (mine is the Bacchae, his was Medea and talk about it when term starts again) so I’ll be doing that too.
I just want to say, before I continue, that it is crucially important for us to reclaim our philosophical traditions. Philosophy, Literature, the Sciences, Medicine, these things were born in the polytheistic world. In an effort to appropriate them, Christian scholasticism attempted to erase the Gods from the inventors and proponents of these disciplines. We see that in academia today with the dogged insistence by those who should know better that of course men like Plato and Socrates were atheists. Of course they couldn’t possibly believe in the Gods … when we have ample evidence that they did, quite piously in fact. There is an ongoing agenda of erasure and appropriation here and it’s high time we step up and stop it. Edward has been doing powerful work as a philosopher for years and years now (shout out to you, Edward, for your inspiring work). I”m sure there are others too. This year my goal is to better educate myself so that I can likewise do my part. For those of you unfamiliar with Edward’s groundbreaking work, check out his book here. He also has an academia.edu page and recently had a piece published for the general reader in “Witches and Pagans” in their issue on polytheism. go. read. This work is awesome.
Now the texts I’ll be reading over the next two weeks, for those who likewise might want to join me are (aside from Euripides’ “Medea 😉 ):
“Aristotle and the Theology of the Living Immortals” by Richard Bodeus
“Aristotle’s Metaphysics” translated and with commentaries by Hippocrates Apostle
“The Doctrine of Being in the Aristotelian Metaphysics” by Joseph Owens
“Plato’s Gods” by Gerd Van Riel (there are some translation issues with this one, just minor things that annoy me, like translating τέχνη as ‘technique;’ and at one point he insists that the Greeks didn’t have a commitment to personal belief in religion (p. 12) and then spends the next six or seven pages contradicting that rather reductionist statement, as the evidence clearly DOES contradict it. That being said, it’s still a really good book).
Aristotle’s “Poetics” and Plato’s “Timaeus” (been a good 20 years since i’ve read either) and probably ‘Ion’ and ‘Euthyphro’ in the original Greek.
If anyone wants to add any suggestions, by all means do. I’m not a philosopher and I’ll admit to being rather nervous about taking a philosophy course this term, but it’s unavoidable for anyone wanting to work in theology and if this past term taught me nothing else, it taught me that immersing myself in Plato and Aristotle and really understanding them as polytheists is essential going forward.
i’m going to end with a quote from Plato’s Laws that I just love:
If a good man sacrifices to the Gods and keeps Them constant company in his prayers and offerings and every kind of worship he can give Them, this will be the best and noblest policy he can follow; it is the conduct that fits his character as nothing else can, and it is his most effective way of achieving a happy life. (Laws IV, 716e).