Owlet asks: “How do you make right after participating in a ritual or group that is disrespectful?”
This is a really good question and I’m glad you asked it here. It’s something that I’ve had to learn through a lot of trial and error, especially when I was much more open to participating in rituals outside my House, and when I was working in the interfaith world. My answer is two- fold.
Firstly, what you describe (which I quote further below) is the real danger of community involvement and I am so very sorry to learn that this happened to you. It hurts my heart to know that your own devotion was impacted by this. It can be very, very hard to come back from such a thing but I will say this: as we learn better, we do better. You’ve had a valuable experience about what is NOT proper community. That will serve as an incredibly useful lens through which to evaluate every other group with which you consider becoming involved in the future. That can be a great blessing. Hopefully, also, others can learn from your story as well.
Now, you ask what one can do. Firstly, ideally, don’t participate in those groups. It is far, far better to remain solitary than to pollute yourself. I think that the desperation to communicate and share with like-minded individuals sometimes pushes us into these situations and it’s so important, early on, to commit to not compromising where piety and respect for the Gods, ancestors, and land are concerned. In this, compromise is nota virtue. Evaluate their theology, their politics, their values, their lifestyles, the choices they make large and small. Separate your personal feelings from these things, because a person can be nice and friendly but in the end, poison ideology leads to poisoning of the tradition and our lives. Do the choices they’re making serve the Gods and the tradition or do they seek to elevate the people and ego-stroking, etc. etc. Is it all about the human condition?
It is absolutely lovely to find like-minded polytheists, and to build communities – and in truth, I don’t think our restoration can endure intergenerationally without lived community. The thing is, it’s important that those communities prioritize the Gods qua Gods and if they don’t, shun them like poison. I would add that we’re never really alone. We have our Gods, we have our ancestors and we can learn from Them and hopefully when we’re ready, They will guide us to working, solid traditions that will augment our relationships with the Gods, not shit on them.
So first and foremost, I would say, avoid these senseless or impious groups. That means making conscious devotional choices about what to prioritize, and about your religious life, and with whom you share that. It means doing some research, asking uncomfortable questions before participating. It means being willing to walk away from groups and people that do not nourish one’s piety. That means weighing everything and most of all being absolutely unwilling to compromise on the key fundamentals of polytheistic practice. I think with the influence of pseudo-progressivism in our communities, we’ve been indoctrinated to think of ‘compromise’ as a virtue across the board. It’s not. If I’m in a ship and the hull is compromised, that’s not a good thing. That is in fact, life threatening. It’s the same with the type of pollution that we can all too often find in certain places.
Owlet’s post continued: “I spent many years as a solitary pagan and polytheist, because I lived in an area where the culture was unusually hostile to such things. When I moved to a large urban center and university town, I immediately got involved in pagan events and groups. I was desperate to be a part of a community. To one group , in particular, I donated hundreds (or more) volunteer hours, a great deal of money, handcrafted ritual items…everything I could give. As I learned over the years, the people running and organizing these events and rituals often did not believe in the gods as anything more than thoughtforms or maybe archetypes, or were at the core monotheists or Christians with a thin overlay of pagan dress. Their disrespect spread from their relationship with the gods, to their relationship with the land, to the ancestors, and to other people, and I played along and became complicit. Now that I’ve left and can stand back, I feel heartsick at the compromises I made to please these groups. The service I gave to these communities distracted from and damaged my relationships with the holy powers instead of strengthening them.”
Again, it hurts to read this and my heart goes out to you, but look at it as a learning experience. It’s often difficult, especially when we’re all hungry for community and companionship, to recognize when something or someone is problematic. We learn, often from harsh experience. I would encourage you to not carry guilt over this. Go before your Gods and ask Their forgiveness if you feel the need, and do a ritual cleansing and then commit to doing better. Sometimes, it’s really, really important to have these bad experiences so we have a baseline from which to clearly and accurately evaluate practices. The most important thing in what you’ve sadly experienced is that now you can look on these things clearly and make better, informed choices. There’s no need for shame about any of that. You contributed to a community that you thought shared your piety. That’s a good thing to do. It’s not your fault that the community was not what you thought. Please don’t carry the guilt from this. Sometimes we appreciate devotion and piety and right relationship all the more when we’ve had an experience of its opposite and the effects of that.
What I would suggest is prayer – we cannot pray too much—and regular cleansings. Whenever I find that I’ve been exposed or have inadvertently exposed myself (and sometimes my spiritual Work requires this) to pollution, I will pray and cleanse myself, sometimes using divination to figure out what type of cleansing is needed. I always suggest going to the Gods, going to the ancestors, going to the land and reconnecting. Ask Them for help and cleansing, ask Them for guidance and don’t be afraid to set boundaries with would-be communities.
So within NT shamanism we have a specific divination system to determine what type of purification will work best, in the event that we or our clients require purification. (Of course this isn’t the only thing we use but if all other types of div and discernment have failed, there is a specific system for this). That is more or less lineaged material but I happened to show it to my husband. His eyes gleamed and he got all excited and asked if he could use it as the basis for one of his own systems. Since while it technically is part of the lineaged material, it’s part that can be shared with non-initiates, I explained the extremely simple system to him. He nodded and disappeared into his office and emailed me the following about a half hour later.
It is an awesome system based on the Greek theory of the four humours. He gave me permission to share it here. This in turn has inspired a friend and colleague to do yet another riff on the system and I love the interconnectedness and mutually inspiring nature of this work. A Heathen makes up a system and it’s down, dirty, and simple. A Bacchic, southern Italian, Hellenic inspired Orpheotelest tries it and he gets all fancy. ^_^.
Here it is.
This is the method of prescribing cleansings.
You will need four stones, a die, and a pouch to keep them in.
The four stones represent the rizomata panton, the “roots of all things” or primordial elements which Empedokles described as follows:
Now hear the fourfold roots of everything:
shining Zeus, enlivening Hera, Aidoneus,
and Nestis, moistening mortal springs with her tears.
The stones should either have their Greek name inscribed on them or be of an appropriate color, as derived from the Galenic humours.
Fire = (πῦρ pur) = hot and dry = yellow
Air = (ἀήρ aer) = hot and wet = red
Earth = (γῆ ge) = cold and dry = black
Water = (ὕδωρ hudor) = cold and wet = white
Draw the stone out to determine where the root cause of the problem lies and then roll the die to determine the nature of the cleansing that needs to be prescribed.
1. Pass fire over the body.
2. Walk on coals.
3. Write your afflictions down on scraps of paper and then give them to the fire.
4. Burn an effigy of your enemy.
5. Keep a flame burning for a month.
6. Wear red clothing for a week and work on cultivating the fire within.
1. Fumigate with bay or other purifying herbs.
2. Cleanse using music.
3. Cleanse through prayer, singing or intoning words of power.
4. Burn incense every day for a month.
5. Devote yourself to intellectual study and practice mindfulness and meditation.
6. Cover your head, especially when you’re outside the home.
1. Apply sacred ash.
2. Cover with mud and sit upon the bare earth for three hours.
3. Make offerings to the ancestors.
4. Make offerings to the land-spirits.
5. Ground and center.
6. Thoroughly clean and put your home in order.
2. Cleanse with chernips.
3. Take a cleansing bath, with milk and appropriate herbs.
4. Bathe in a river.
5. Cleanse through tears.
6. Wear all white for a week.