There is a system of divination extant in the Northern Tradition called the soul map. It’s a system of reading, usually done once a year (generally no more than twice a year) that opens up the various soul parts and allows the diviner to examine the state of each individually. Given that within our tradition the soul is divided into seventeen parts, this can be extremely useful. It provides one really good information on where one needs to work spiritually to better their lives and their devotional world. It helps one become spiritually healthy. It’s also one of the mysteries of the tradition. Because of that, there are some caveats, namely that it isn’t something one should practice unless A) one has been taught (and I really think this is something that needs to be taught face to face) and B) one is Heathen or Northern Tradition, and C) one is an experienced, very experienced diviner. I’m going to elaborate on C in just a moment. Before I do, I want to emphasize that this, even more than the runes (which will protect themselves if they’re not getting what they want) is a Mystery. This is not something to which outsiders are entitled, and it’s not something with which one should dabble. The danger in this system is one of the things you won’t know unless someone sits you down and shows you but oh boy, is it something one really needs to know.
This is a dangerous system, and it’s dangerous precisely because it takes one down hard and really, really fast into the wyrd. So the diviner will swim there for a while not realizing how deeply he or she has gone – because while one is reading, one feels fine. It’s only after one closes the reading and returns to mundane headspace that one will then realize how deeply one was plumbing the threads. If one is doing a single reading, this isn’t so bad. But, it’s easy to forget how rough this can be – because again, it doesn’t *feel* rough while one is reading – and then the diviner decides, “oh hey, sure. I can do three or four readings in one go” and then that diviner wakes up the next morning wishing he or she were dead. To be clear, nausea, massive headache, and feeling like one has been hit upside the back of the head (where there is a particular energy port) with a crowbar. Immediately after, because ancestors can come strongly during the reading, one can have chills, or fever, in addition to the blooming headache. It can lay a person out faster than any system I know.
I say this having gotten into a mood last night and done seven in one sitting. We do them every January and I’d been putting them off but I already had a minor headache and I was sort of nauseous from it so I thought, ‘what the hell? I feel like shit now, why not just go with it?’ Ironically, because I was aware of this and I’ve been a diviner for thirty years so I know how to pace myself, and most importantly, because my husband was horrified and gave me really good after care, I feel ok this morning. I should also say, I got more than 12 hours of solid sleep before sitting down to divine and I suspect it’s that which made up the difference.
My assistant, however, had not been so lucky. While I had warned her how dangerous soul map could be, she was taking notes for the readings and just peeking after I finished each reading (she’s learning how to do soul map, so this was a good opportunity to give her a chance to try her wings without the stress of being the primary diviner). She’s not doing so well right now. She thought because she wasn’t sitting directly at the mat she was safe from reaction sickness. She was wrong. To be fair, I thought the same thing. I was wrong too. The only reason she’s not praying for death right now, is that Sannion made us drink rehydration salts and eat protein immediately after the readings. We also took drugs and by drugs I mean aspirin, a lot of aspirin. I woke up very early this morning with the beginning of a migraine but managed to escape by taking the proper migraine medication (which my doctor prescribed because I get bad migraines) and hydrating again. I feel better than I have any right to after the amount of work we did last night. My assistant just described it as “someone put a pile of lead inside my head and I couldn’t get up this morning even when I really needed to and oh I hurt so bad.”
I would suggest being very well rested before starting this type of reading. As with any potential reaction headache (and I suspect part of this is that it screws up the electrolyte balance too. I always treat it as such and that helps so I’m going with it), drink hydration salts or Gatorade (hydration salts don’t have the sugar) immediately. Even if you don’t want to, do it. Same with food. I had eaten a huge plate of sushi before I did my seven readings and the protein probably helped me almost as much as the sleep. Eat afterwards, even if you don’t want to (one will generally crave sugar or protein, the latter is better). If you can stand it, have a little caffeine. Then do no other spiritual or energetic work. REST. I do this as a matter of course whenever I’m doing a lot of divination or spirit work, even if soul map isn’t involved.
Reaction headaches suck. They’re what happens when you go too deep, too quickly, when you take in more energy than your energetic channels can process, when you do too much at a given time, when you overwork your psychic channels. They can be worse than the worst migraine you can imagine.
It’s important that we have these practicum conversations. This is the real nuts and bolts of a practice, beyond the 101 stuff. So hit me with your questions. What do you, readers, want to know?
And oh how I wish I’d remembered that tonight!
It has been a very, very fruitful Yule season. As part of that, there is an ongoing cycle of gift exchange and my family gifted me with several ongon, spirit infused ritual pieces. They are beautiful and the first two were welcomed into the house with all the decorum new spirit allies should receive. The second two …um…not so much. There is a lesson here and one I am both grateful for but should really know by now.
Two of them sat in a box for a week, maybe a little more. They’d arrived right before our solstice ritual proper, and we were only expecting one. They were big spirits and I knew that it would be very important to place them properly but we don’t really do divination during the ember days, at least not from Modranacht till the New Year, and we all knew that div would be required to determine the proper place for them to live. All of that would have been fine, but we didn’t properly explain it when we packed them away, and then new problems arose tonight when we did our first divination of the year.
We got it sorted out, but at first it was really aggravating. They wouldn’t respond to any of the divination systems we use. I kept getting “go to divination” but they weren’t familiar with our systems and we didn’t know theirs. It took much, much longer than it should have done and it wasn’t until the whole thing was over and done with, and I was placing one of the spirits that he explained to me what we should have done. I’m sharing that here for any of you who might find yourself in the same boat. Let me just say, I’m grateful for the patience of these two new spirits, tremendously so.
Firstly, we should have greeted them and made small offerings right away. It was fine not to divine for a week or so, but rather than keep them in a box, we should have welcomed them and incorporated them into the household rituals. That way, they would learn about us, we about them, the household spirits would get to know them and vice versa, and it would be easier to figure out how to forge a functional relationship. They’re not things. These are living spirits. It was like I kept a super genius cat locked in a box for a week because I wasn’t sure where to put his food! Or like grandma came to visit and you kept her locked in the bathroom for a week! Both working with spirits and divination involving spirits is a matter of learning each other’s languages, symbol systems, mental metaphor and image maps, of figuring out how to most efficiently communicate with each other. We lost out on an opportunity to do that early on and we were unintentionally rude too. What’s more, had we let our house spirits get to know the new spirits and vice versa, our own spirits could have better facilitated this whole process.
Secondly, when we sat down to divine tonight, we should have started by inviting the new spirits in, welcoming them again, making offerings and most importantly of all, explaining the systems we use, how they work, etc. THAT is what made the whole thing so aggravating. They had to figure that out on their own because it never in a million years occurred to us to make that explanation before we started.
Everything worked out well in the end, there were apologies and offerings made and the situation was properly sorted but we made it a lot harder on ourselves by not having a set protocol instituted as a matter of course when welcoming new spirits into the cadre. I have a set protocol for divination from which I never deviate and I instituted that after a horrible experience where I was tricked by an unhappy and sick spirit, a recently deceased ancestor of the client who was jealous and angry that my client had a life while the spirit, who had died of a drug overdose, no longer did. It was nasty, messy, and never would have been so had we stuck to our protocols. That time, I was convinced to skip them. Never again. Now, I have learned another valuable lesson about first contact protocol (lol) and it’s not one that anyone in my house will neglect from here on out.
One caveat: because we are so familiar with the Gods and spirits that form such a strong and beloved part of our Household cadre, we tend to forget to be properly formal (and hospitable, because that is what these protocols are, in part) with new spirits.
I hope this is helpful to those of you reading this who likewise have spiritwork concerns. I receive a lot of questions about how to engage properly with Gods and spirits, about my own protocols, and I find that sometimes pointing out where one falls short, and the lessons learned from that can be tremendously valuable. We learn, by Gods we learn. It sure as hell isn’t always pretty though.
I created the Yuletide Shopping Guide in part because Yule is one of my favorite times of year. The guide features items polytheists would enjoy seeing in their homes or under their tree this yuletide. All with the hope of spreading some holiday cheer in a difficult year by finding items that can help feed our devotions within our polytheistic traditions, but also to hopefully along the way lift up some of the artisans in our midst too.
So far I’ve included resources for crafters, makers, and DIYers: cookie cutters, crafting molds, fabric (Mesoamerican, Egyptian, Greek, Northern Europe), machine embroidery designs, cross-stitch and embroidery patterns, as well as knitting and crochet patterns. I’ve also highlighted some items on a Krampus theme. I’ve spotlighted items you can use to deck the halls and trim the tree.
Check out the Greco-Roman themed products relevant to devotees of Cultus Deorum and Hellenismos, the Egyptian themed products ( Part 1 & Part 2 ) relevant to devotees of Kemetism, and Northern Europe themed products ( Part 1, Part 2 ) relevant to Northern Tradition polytheists. Primarily these items are Norse-centric, but there’s a small scattering of Celtic and Slavic goods too in the mix.
There were some artists and artisans who offered a range of product across pantheons, or whose work focuses on a tradition that I didn’t have enough items to spotlight on its own. So I highly recommend that you carefully peruse the spotlighted artists and artisans in my miscellaneous Part 1, & Part 2. You will find offerings encompassing a vast array of traditions: Norse, Slavic, Celtic, Roman, Greek, Egyptian, Hindu, Polynesian, Mesoamerican, Minoan, Assyrian, Sumerian, Welsh, Asian, Native American/Inuit, and more!
Today will be the third installment of Northern Europe themed products relevant for fellow Northern Tradition polytheists.
GungnirGodposts doesn’t have a traditional storefront, they have a facebook page, where they will post brief openings in their schedule for commissions. It’s a bit of a first come, first served feeding frenzy of a free for all to get a spot in his queue, but the hand carved godposts are worth the wait. You can also support him on patreon which gets you opportunities to commission work from him as well.
Ukraine based VBhandcraft sells Scandinavian, Norse, Viking and Celtic influenced jewelry and statues.
I already mentioned Michigan based DebsBurntOfferings in resources for Decking the Halls and Trimming the Tree because of her ornaments, but she also offers more Norse focused wood pyrography goods too.
BluePaganShop features Norse and Celtic designs across a wide range of items, but certain of their designs showcase best as wall hangings.
FehuCrafts is based in Poland, and creates products in wood for Northern Tradition polytheists.
There’s more to come tomorrow!
If you haven’t picked up my books “A Modern Guide to Heathenry: Lore, Celebrations, and Mysteries of the Northern Traditions” or “Living Runes: Theory and Practice” you can currently enjoy 30% OFF through December 31, 2020 using discount code FORT at checkout direct from the publisher’s website: redwheelweiser.com. Please note that this deal only applies for orders being shipped for delivery to the United States.
As a reminder, my book A Modern Guide to Heathenry (2019) takes what I created in Exploring the Northern Tradition: A Guide to the Gods, Lore, Rites, and Celebrations from the Norse, German, and Anglo-Saxon Traditions (2005) as a foundation and significantly expands upon it with more than 70,000 words of new material especially on devotional work, honoring the ancestors, and theological exegesis. It’s basically twice the word heft of its predecessor! Living Runes: Theory & Practice, however is a re-publication under a new title of my earlier work Runes: Theory and Practice book.
Yule is one of my favorite times of year, and to help spread some holiday cheer I decided to create the Yuletide Shopping Guide to help people find goods for their homes, and gifts. Hopefully in the process, helping to steer some business towards some very talented artisans, including some within our religious community. So far I’ve spotlighted resources for crafters, resources to trim the tree & deck the halls for the holiday, highlighted Krampus goods, and now I’m moving onto artists and artisans.
VisaVisJewelryLA specializes in jewelry made with bronze and gold, sometimes with a cloisonné technique too. There’s a range of polytheistic traditions represented across the bling worthy offerings: Assyrian, Sumerian, Norse, Celtic, Greek, Roman, Egyptian, Hindu, and more.
Making Magick features a husband and wife artisan team from our religious community based in North Carolina creating goods in ceramics, wood, metal, fabric and more. They are currently specializing in scroll saw wooden puzzles for children. They can make any animal or object into an age appropriate puzzle. They can also make other items in wood too, from decorative bowls and decor for the home, or memorial items for use outdoors. As we all know, 2020 has been a challenging year, and that’s included unemployment for one of the members of this artisan team. If you have an idea, they’d love to talk to you.
RareEarthWoodworks features a variety of artisan crafts in wood, featuring divination tools such as ogham staves or runes, and an expansive array of portable travel altars or altar icons across a range of polytheistic traditions: Welsh, Norse, Egyptian, Greek, Roman, and more. There’s also other items too!
The United Kingdom based artist Amanda Lindupp offers up her range of art prints and cards through her store SacredPathArt. Her illustrations of Gods and Goddesses encompass Kemetic, Norse, Celtic, Greek and Roman deities.
CorazonMexica features chicano created works depicting Mexican spirituality and pride, with a focus on Mesoamerican deities from the Aztecs, as well as Aztec inspired tarot, queer art, and regalia.
I feel like we’re getting into a nice rhythm with our Sunwait rituals. I’m really loving this gentle and ritualized progression toward Yule, and as I said the other night to a friend, I’m really, really glad that we decided to incorporate Sunwait into our hearth cultus this year. Since we decided to do our rites on Fridays, it’s also a lovely way to cap off the week (a particularly significant transition since we tend to immerse ourselves in ritual and devotional work over the weekends).
So, last night, as is our norm, we began by bearing fire around our space, chanting the fire cleansing song that I learned more than twenty years ago, and asking Thor to cleanse, purify, and bless our space. I wrote about Thor before here. He may specifically be invoked as “Guardian of the Shrine” before rituals to consecrate the space and rite. Thor is awesome. Then, I explained the purpose of the ritual – we all knew, as we’d agreed as a household to do this, but stating that intention was one more way to center our minds and allow for a smooth transition into the appropriate headspace for reverent veneration. After that, I offered the following prayer to Sunna and lit the three candles (the candles for weeks one and two are only about half way burned down):
Prayer to Sunna Force and fire, that is what You are, Swift precision as You plough across the sky, Driving back pollution, and cleansing the path that Day must tread. Force and fire, bringing the light that restores our souls, bringing Your glorious brightness to our world. You are force and fire, gleaming and fierce. Battle ready, You are indomitable. There is no obstacle You cannot surmount, No enemy You cannot conquer. You drive forward the rhythms of the world. You smite malefica, wickedness, evil, and all that stands against the order created by our Gods. These things You obliterate with the force and fire of Your passing. That order is Your order, blessed and structured by Your holy hands, and always will You defend it. Teach us, oh Sunna, to stand courageously no matter how afraid we might be, in defense of that order too. Hail to You, Glorious Goddess of the Sun, May You grant us bravery in our devotions, as You move across our world leading us to Yule.
After this, I galdred thurisaz which came so joyously (there’s really no other word for it). It was like the force of a storm wind hitting the house. That’s how it felt to galdr this rune. He came immediately and with such a tremendous kinetic energy that it left me wired for hours afterwards. We passed a horn filled with sparkling apple cider and hailed Sunna, Her family, Thor, Odin and the runes, our ancestors, and more. After this, we sat down in sacred space, in holy space, and brought out our divination materials. We had been talking earlier about the small asteroid orbiting the moon, and had wondered if it was a physical representation that Mani had had a child. We meant no impiety by divining, but if He had, we wanted to know how or even if we should include that child in our veneration of the House of Mundilfari. We stumbled into epiphany and mystery and I am still shaken by it.
Sunna wanted this story told or I would not speak it. The holy order of the heavens will not fall. She and Mani were joyous and the rune that fell was wunjo: Joy, perfection, a blessed gift. They had a child, star of heaven, Himinstjarna,* A glorious daughter (fehu tells us how to honor Her: Song and beauty, art that elevates the soul, Land and life and glory, freeing the world of its disorder). I thought it lovely and we were moved to tears, Then I realized what a terrible omen it was, but what a powerful hope too. The sun and moon will not fall: Their continuity is ensured by Their child. She will bring Them back from the darkness. A magical gift, hope for our world. Mani prepares to go to war. Taking up His scimitars again, For He was a warrior in days of old. But the holy order of the Gods will endure. Himinstjarna: praise Her.
We closed the div session and then sang Sigdrifa’s Prayer, which is our way of closing almost every ritual. After that, we staggered off to get food, because after the spiritual work that was done, we were ravenous. So, that’s where we are and I think the House of Mundilfari will play a far larger role in our devotions from here on out.
*this is Her name to the best that we could translate with divination, and an ON grammar.
My household sits down together each Sunday night and does divination for the week. It gives us a guide, shows us where potential spiritual weaknesses are, where we can better focus on the Gods, where we might fall flat –which provides the opportunity to take reparative steps beforehand—and often brings up other issues that are good to know in advance. It helps us prepare and to be more functional and effective during our week. Usually, we just use a lithomancy system and then move on to various sacred sortilege systems as needed but this week, for the bulk of the divination, we were using a system devoted to Frigga. As always, we ask the God’s permission – whichever Deity Whose system we’re using –before closing out the session for the night, and we were told She had more to say. What She said, which was crystal clear through the lines that came up, was unexpectedly all about modesty.
Without going into any specific detail, we had been reading about an issue that might involve greater purity/purification taboos. So, the person in question was facing a potential uptick in their obligations and, since these can be difficult and inconvenient to navigate sometimes, there was concern (1). Frigga answered this by a discourse on modesty. I’ll recap key points here.
Like many of us, my housemate had an automatic connection in her mind between modesty, purity, and sex. I think this is part of the paucity of our language, and also the inheritance from two thousand years of Christianity that positions both modesty and purity specifically (and pretty much only) in the body and sexuality, and particularly in women’s bodies and sexual expression (2). This makes it difficult for us to discuss these things without that shadow impinging on our understanding. The first hurdle was putting aside those presumptions.
In the divination, were told that modesty and purity are essential to proper living. It’s not about sex. One could work as a prostitute and still have massive purity taboos (3). Modesty is about integrity, about reflecting our devotion to the Gods in a way that impacts everything we do in our world. To make sex alone the locus of purity or modesty puts a terrible pressure on these things, unfairly, and colors them in ways that are more damaging than not. Our job is to expand those categories again.
In ancient Rome, there was a Goddess Pudicitia, Who goes hand in hand with the Goddess Pietas. Both of these Holy Powers were so important that Their temples were central to Rome. Their names mean “Modesty” and “Piety” respectively. From Them we learn that purity is integrity of action and behavior. It may include the body, but it’s not about the body alone. Integrity is how we follow our Gods, allowing Their guidance to seep into our lives. Tying purity to the body, to sex alone renders any other outlet for it illicit. It is then granted no purchase in any other sphere. By putting too much weight on sexual purity alone, we go to one extreme or the other because we’re overburdening this one thing. Because of Christianity, purity weighs everything towards reifying sex and then denigrating it. That is not correct, certainly not for us.
Now, of course our body, our dress, our conduct will likely be impacted by our awareness of proper modesty (which will be different for everyone based on their sacred work, their Gods, their tradition, etc.), because it is through the body that we engage with our world. It’s the most obvious and apparent marker of our individuality, our physical presence, our agency. We’re corporeal beings, so of course our corporeality will come into play as we contemplate modesty and purity. It’s important, however, to remember that just because our sense of modesty may be demonstrated through the body, that the body is one of many ways this can be enacted, it’s not solely about the body nor even primarily so. The body is just one physical marker of many in which this virtue might play out. It deserves no more weight than any of the others.
In fact, putting too much emphasis on appearance and dress as markers of modesty or purity is problematic in another way too. It can lead to one appearing to be modest but not actually being so. When we focus on trifles, as a friend of mine once said, we become trifling. It is far better to actually be virtuous (however one defines that) than to seem to be so. Authenticity is crucial in our spiritual endeavors.
We had a lively discussion about these things after the divination concluded, the results of which you see here in this post. One thing I haven’t done here is clearly define either ‘modesty’ or ‘purity.’ This is, in part, because those things will always be shaded by our Gods and traditions and those devotional worlds are different for each of us. For instance, the very things that help me to maintain spiritual purity within my devotions to Odin pollute my friend who is a Freya’s woman. Likewise, the very things that help her to maintain purity, pollute me. This is one of the main reasons why it’s so important – at least I think it is—to understand these concepts broadly, leaving room for the Gods to move, act upon, and inspire us in our understanding.
If I had to define it, I’d say that modesty is right conduct, living in a way that best reflects our commitments to the Gods and ancestors. Dictionary definitions often define this as ‘decency of behavior’ and I think that is correct. For us as polytheists, what is ‘decent’ is shaped by our tradition and its values, and the Gods we venerate (4). Purity is remaining free of miasma and keeping ourselves properly receptive to the Holy Powers and Their inspiration. Dictionary definitions include “careful correctness,” “freedom from evil,” and “freedom from anything that debases, contaminates, pollutes” (5). Maintaining these things, modesty and purity, means keeping ourselves as closely aligned as possible with the architecture of creation our Gods have crafted and of which we are a part, and as cleanly and closely entrained as is possible for a human to be, in devotion to our Holy Powers.
I really like the idea of “careful correctness,” in part because there is nothing nebulous about that. It puts the locus of agency on the individual both for determining what is correct and then doing it. I think there’s also something about ‘modesty’ that speaks to one’s interior life, interiority of practice but I haven’t yet parsed that out fully. I do know that it starts not with external seeming but with deep, internal compunction to do and be that which is most pleasing to our Gods – whatever that is – and that within our traditions, we have remnants of ways in which to figure that out.
This to the best of my ability, was what we received from Frigga, Sunday evening, October 25, 2020.
- Taboos happen naturally sometimes. One is told by a Deity or simply gets a powerfully strong sense that is later confirmed via divination that an action should be done or not done from here on out. These things are given by the Gods and spirits and I think part of the reason is to help us to cultivate specific aspects of our practice, or as a logical outgrowth of such cultivation. They’re not things to seek out or obsess over. When they happen, they happen. If they don’t, great.
- To be fair, at least as far as the sixth century where I tend to live academically, men are also exhorted to be modest and sexually chaste almost as much as women are. I think problems arose in places where Christian identity came into conflict with Roman identity, the latter of which put a great deal of emphasis on the generative and procreative power of the man. It’s a complicated issue beyond the scope of this brief post, and it got significantly more complicated once Christianity achieved political power with the Edict of Milan.
- I would point out that prostitution can be considered sacred and healing work and in a proper society it would be openly positioned and respected as such.
- It is likely also impacted by whether we are laity or called to specific specialist jobs like priest, diviner, or spirit-worker, etc.
- These are based on definitions proffered by each entry here.
Earlier this year at the start of the pandemic, JR, one of my readers contacted me with a thought, “What if a bunch of us polytheists started a sort of Novena to Apollo to combat this virus?”
Recognizing a great idea, the seed for the Apollo novena was born. Not only is Apollo a God associated with healing, but because he was well known in ancient Greece as deeply multifaceted–with connections to the sun, knowledge, the arts, protection of the young, averter of evil, and so much more–a novena seemed long overdue.
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While some content in this novena has been published before in my Hymns and Prayers of a Polytheistic Household, there is also quite a bit of new material including a new divination system.
One of my publishers, Red Wheel / Weiser Books is having a sale of 30% off their entire inventory, plus free shipping for those in the continental United States. So for those who like a deal and who have been waiting to pick up Living Runes, or a Modern Guide to Heathenry, now is your time to act and increase your book hoard. Better act fast if you’re interested, the deal expires on April 14, 2020.
Today marks the 10th bookversary of my published book Runes: Theory and Practice originally released by New Page. Just this year my new publisher, Weiser Books, re-released it under the new name of Living Runes: Theory and Practice of Norse Divination.
Living Runes provides a thorough examination of the Norse runes that will challenge the experienced rune worker to deepen his or her understanding of these mysteries.
The book begins with an explication of the story of Odin, the Norse god who won the runes by sacrificing himself on the World Tree. It continues by examining each of the individual runes in turn, both the Elder Futhark and the lesser-known Anglo-Saxon Futhorc. Each rune is studied not only from a historical viewpoint but also from the perspective of a modern practitioner. You will be introduced to the practice of galdr as well as the magical use of the runes and the proper way to sacrifice to them and read them for divination.
Most importantly, the book specifically addresses the runes as living spirits and provides guidance on developing a working relationship with these otherworldly allies.