Each month I send out a newsletter to my subscribers. In that newsletter, I usually give sneak peaks at new prayer cards, updates on my work, recipes, reviews, and occasionally special prayers. (Y’all can subscribe at the link provided here).
In last week’s newsletter, I included the following prayer and I decided to share it here for everyone, because I think prayer is important, and this particular type of prayer incredibly helpful.
We are living in some very troubled times, and above all else, we’re living in spiritually troubled times. Evil exists and as people devoted to our Gods, we are called upon to stand against it. What that means is that we co-create. We stand with our Gods in maintaining right order and alignment in our world, in the cosmic architecture the Gods have created. How we do that may vary – some of you are parents committed to raising devout children, some have intense prayer practices, some love the Gods and carry that into everything you do – and everything we do can be infused with that consciousness whether you’re a mechanic or artist, homemaker, teacher or doctor, or anything else.
Each of us has the power to transform our world for the better and whatever we may be doing day to day, a key component of that is prayer. It has the potential to change the world. It also nourishes us and keeps us from being beaten down and crushed by the vitriol and hate, by the pollution and poison, by the misery and sheer wickedness that all too often seems to shape the modern world. I want to share a prayer that we use in my House and home to maintain balance, to restore harmony, to help (along with other prayers and cleansings) banish pollution. This prayer was written by H. Jeremiah Lewis (Sannion).
We have an entire panoply of prayers that we do to consciously align ourselves with that sacred architectural order. This is the first in that assembly and one that anyone, layperson or specialist, may do. I share it with you now because Heimdallr is a God of purification and consecration, a God Whose presence drives back pollution and evil in a very special way. He will restore harmony to a person, place, or thing that has experienced spiritual attack or disorder. I urge you to use this prayer as needed (though please don’t share it without attribution) and call upon Heimdallr and our other Gods regularly for blessings, for care, and for protection.
If you are feeling shaky and uncertain and scared, you’re not alone. Don’t give in though, because I firmly believe that there is evil that will feed on these things, amp them up, in an attempt to drive a wedge between us and all that’s holy. The thing is, whatever evil is out there can only do this if we give it the opening. Prayer helps us prevent that. Prayer is our guard, our armor, the weapon in our hand, and our guide. So I urge you all to pray regularly and know that our Gods are there and They are bigger and more powerful than anything that might attempt to stand against Them. There is no need to ever fear.
To Heimdallr Heimdallr who hears all, hear my prayer from the turrets of Himinbjörg where shimmering Bifröst meets the sky and leads to numerous other realms like a second mighty World Tree. You see all that transpires in these far-off places, scanning the horizon for signs of Ragnarök’s arrival when you will sound Gjallarhorn and rouse the Gods to battle against that which would threaten the divine order established by the three brothers from the remnants of their Giant ancestor long, long ago. You hold in your mind an image of how things should be, and act to bring things into alignment with their ideal pattern, creating order and harmony, hale and concord where there was chaos, violent disagreement, defect and disease. I beseech you, Heimdallr, drive out these negative influences and anything else that might cause me to stray from my destined path of devotion to the Holy Powers, and restore what is missing or damaged within me so that I might better fulfill the will of my Gods and Spirits. This I ask, Heimdallr, you who traveled about in secret, propagating the lines of humanity, and all their distinct crafts and customs, and so know what it is for us to strive and through great focus and direction of will attain our particular glory. Hail to you, most radiant God, strong and stubborn as a ram on his mountain, whether it pleases you to be called Heimdallr, Rig, Hallinskiði, Gullintanni, Vindhlér or any of the many other names you have adopted during your travels with Loki, Þórr and the Alföðr; may your praises always be upon my lips and your shrine piled with plentiful offerings. (prayer by H. Jeremiah Lewis)
I always have to begin these posts with reminders that lore alone is too easy, a low bar. When I began in Heathenry in the early nineties, the only thing that people valued—even over integrity in one’s devotional relationship with the Gods or indeed any devotional relationship at all – was how much lore one could quote. No one really cared to interrogate how mediated that lore was by Christian authors either. Coming predominantly from Protestantism as the majority of converts of that time did, all most Heathens cared about was replicating the relationship with the Bible with which they’d grown up (and despite the fact that pre-Christian Heathens were living in a predominantly oral culture – no one wanted to examine the implications of that very much either). To that end, anything devotional, anything mystical, anything that might accidentally take the Gods off the pages of a book and allow for actual, complicated, inconvenient engagement was strongly and doggedly edited out. Can’t have pesky piety or actual gnosis now can we? Unless that piety is bound between the pages of a book. Fortunately, we’re growing past this bullshit (which really, was just an excuse for unwarranted vanity and bullying, and had very little to do with actual piety at all in way too many cases) and it can’t happen quickly enough (1).
I’m a firm believer that we grow spiritually by allowing the Gods into our lives, developing a devotional praxis, allowing Them to crack us open spiritually, forcing our souls to expand and evolve into that which allows us to become better retainers to Them. While I think the lore may be useful as a scaffolding for that process, it’s a map, one of many. It’s not the territory. It’s especially not territory when one’s worldview is still that of a modern Protestant (all respect to my Protestant friends. Rock on in your own sandboxes. It’s a problem though when someone converts but stays religion X, Y, or Z in their minds. One can’t just replace one God with Many in theory and assume nothing else has to change).
As I said to a good friend yesterday, when we were discussing the Sonnatorek (part of Egil’s Saga): yeah sure, it might be useful under certain circumstances, but what is really useful is having a devotional relationship with the Gods. That is what truly sustains, and if someone is against that, or hostile to it, then why waste time with them? Nothing will help them or assuage them in a lasting way, because their souls are empty. I don’t think we should fill that space with lore (2) when doing so only reinforces lack of devotion and impiety. It’s a simple rubric: don’t do that which nurtures impiety. Of course one could argue that using the lore like that is a steppingstone, except I’ve not seen many Heathens stepping past that point so I guess I’m less than sanguine about the whole thing (3). I suppose I digress…
Either way, it’s odd to find myself returning to the lore for lectio divina. It is useful though, when it’s kept to its place and we don’t, as a Victorian mater or pater familias might say, allow it to rise above its station. One of the things that I like about the lore is that it gives us hints about the core competencies or what the Greeks would term τιμαι of our Gods. Since I’ve been slowly cultivating a devotion to Heimdallr over the last couple of months, I thought I would focus on a verse about Him for this post.
27. Veit hon Heimdallar hljóð um fólgit undir heiðvönum helgum baðmi; á sér hon ausask aurgum forsi af veði Valföðrs. Vituð ér enn eða hvat?´ 27. I know of the horn | of Heimdall, hidden Under the high-reaching | holy tree; On it there pours | from Valfather's pledge A mighty stream: | would you know yet more?
Right away, this stanza makes a connection between Heimdallr and Yggdrasil, the World Tree that sustains and supports the nine worlds, a key point of the sacred architecture of creation. If the Tree sustains, and Heimdallr’s key attribute (His horn- hljóð – and more on this word in a bit) is hidden beneath the Tree, then does He play some role in protecting and sustaining it and by extension all creation as well? Further, in this passage, while we already know the Tree is holy, that is emphasized here again. It’s not just that the horn is hidden under the high-reaching Tree (a spatial terminology that should already have our mental bells ringing), but it is specifically “holy” (helgum). This word isn’t just holy, but it may also imply that a place is appropriate for sacred rites and even inviolable (see Zoega).
This makes me think about Heimdallr’s heiti or epithets/by-names. I haven’t found many:
- Rígr : ‘king’
- Hallinskiði: ‘the one with the lop-sided horns’ or ‘the inclining rod (which may mean ‘beam of sunlight’)’ or ‘axis of the world’ (4). If we take this latter meaning, then we have yet another reference to Yggdrasil.
- Gullintanni : ‘golden tooth’
- Hvitastr Ása -the whitest God (though in this sense it’s not white skin but white in the sense of brilliant, blinding light).
He’s associated to some degree with the Ram, which might account for the second by-name. I have no idea what “Golden Tooth” refers to – perhaps a story that hasn’t come down to us, perhaps one of His mysteries? Rígr of course, refers to His actions in the Rigsthula, where He establishes social order across Midgard (generally with his penis, but sometimes that’s just the way our Gods roll).
Hljóð raises some questions. It’s a slippery word and might not refer to Heimdallr’s horn at all. It could be a poetic gloss for his hearing or even (and probably more likely of the two) His ear/s). This latter would make sense, given that a strong parallel is being drawn in this passage between Heimdallr and Odin, one of Whose bynames is Valfather. Odin’s eye, which He ripped out in exchange for a draught from the Well of Mimir is His pledge, and lies in Mimir’s Well, which itself is situated at the foot of the Tree. The spatiality of this passage seems to imply that Heimdallr made a similar sacrifice.
When I first learned about Heimdallr, I was taught that He had sacrificed an ear in much the same fashion that Odin sacrificed an eye, and that the Gjallarhorn was representative of both that sacrifice and His power. Once I got to the point where I had enough familiarity with Old Norse to look at the original passages myself, I realized it’s not quite so concrete and while I still lean in that direction, the word hljóð here is ambiguous and, I think, points to something far larger than just a concrete ear or horn. A sacrifice was made and where for Odin, that sacrifice involved sight, for Heimdallr, it was a different sense, hearing. What that means on an esoteric level, I don’t know (yes, yes, writer of the Voluspa, I would know more).
Not having a concrete answer doesn’t mean that one can’t engage in fruitful speculation. After all, when it comes to our Gods, that’s pretty much what we have even where lore is extant. Our knowledge, if one can call it that, of our Gods is always tempered by and through our experience and that is limited as our human insight is limited in comparison to the Holy Powers. The two thoughts that really jump out for me came from a student, who once asked me if Heimdallr, like the Hindu Agni hears all our prayers, or like Lukumi’s Ellegua stands at the crossroads of the worlds keeping bad things at bay and allowing blessings to flow. To be honest, my own personal opinion is yes, pretty much. I think that He is a God of holiness, One Who ensures the purity and inviolability of holy spaces. I further think His nature and power is such that nothing unholy may exist in His presence. In our House we invoke Him before every ritual we do, to ensure that our ritual container (i.e. the space in which we’re celebrating the Gods) might be clean and free of all interference and pollution. We ask that He turn His attention to us and open the way across Bifrost for our prayers to reach the Gods clearly and without impediment. We entrust to Him our safety from any external pollution. We pray to Him also to restore harmony to our home and our hearts, minds, and souls, after any contact with negative spirits, malefica, or pollution.
If, as this verse hints, Heimdallr is mythically associated with Yggdrasil and also made sacrifice at Mimir’s well, then this underscores His essential role in maintaining the integrity of the worlds and their architecture. That’s no small thing. Perhaps this is why it is said in lore that He has nine mothers: each one a doorway to and root within one of the worlds.
As always, if there’s a particular stanza from the Eddas or other lore that you’d like me to discuss, just shoot me an email.
- When you have a community that would take as a priest the atheist who can quote a ton of lore over the devotee with a deep, ongoing devotional relationship to one or more of the Gods, there’s a problem. Now yes, I think clergy and other specialists should know their lore. Why? Because it instills a particular cosmology that echoes throughout our tradition and shows various doorways to mysteries of our Gods. It’s important to know Their stories but the end is never lore in and of itself and that acquisition should never be bereft of the knowledge that it is, at best, a spotty map with multiple lacunae.
- Or only with lore – if I thought Sonnatorek would be helpful, I’d recommend it to someone without hesitation.
- What I’ve seen is recitation of lore taken to mean one is a “better” Heathen and used to gain ego points. It’s pure vanity and also pure bullshit. Their devotional relationships may be absolute trash fires, or non-existent but Heathen X can quote the lore backwards and forwards so let’s all bow down. Sorry (not) but I do not think so.
- I forgot where I found these. I keep spreadsheets with any heiti I find for the Gods. I can’t recall where I came across the second by-name here.