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And the Yule Liturgical Cycle Concludes…

Happy Perchta’s Day, Everyone. If you haven’t already read it, head on over to Masks and Monsters to read Dver’s account of her Perchtenlauf. They tramped through their town in Oregon and even invaded a hotel in full mumming garb and it was wonderful. Rites like this, whether small or large, restore the wyrd, cleansing it and driving out malefica and evil. They open and close the doorways into powerful ritual times, and they spread just a touch of the holy, of the numen of the Gods, the holy terror They carry, and the magic of this dark and powerful time to all who see or participate. This is a good thing, a blessing thing. 

As I sit writing this now, we have concluded our Yuletime just within the last hour. We’d intended to use our firepit and have a bonfire, but I was not feeling particularly well today (migraine – it’s going to snow tomorrow, and I’m excited about that but oooh my body is complaining!) so instead, we built our fire in a large cauldron that I have at the front of the house. It’s easier to control and maintain the fire there than in a large firepit and when I do firework of any sort, I put safety first. I was worried that the rite would be disjointed because of the last-minute change of venue, so to speak, but it wasn’t. The moment we called Perchta we palpably felt Her presence, and felt Her clean and reset our land, home, and space. 

First, we garbed and masked ourselves. One traditionally masks one’s face for these rites. Tove (pictured below after the ritual with her drum) painted her face instead. It counts as a mask. We took up our drums and headed outside with offerings and fuel for the fire. I called to Thor to protect and ward our space and then to Heimdallr to consecrate it. Then, I quickly kindled the fire in the cauldron (it’s about two feet in diameter, so a goodly but portable size and cast iron). We honored the fire and called Perchta and Her retinue and passed a horn of Lithuanian mead. We drummed, calling the spirits, calling to our Gods, asking Their blessings on our land, our home, our work, our House, our family. We felt the way Perchta effortlessly banishes darkness. We gave thanks to Her and Her retinue, to the House of Mundilfari, to Odin, Frey, Thor, Freya, Frigga, to the Bacchic hoarde and all the Gods and spirits we love and venerate. We danced and in the dark of the night one of our neighbors walked by and tentatively peeked over our fence—he thought we didn’t see him lol– and the hemlock trees we have planted there, curious as to what the bear-masked shaman and her painted, garbed, and reveling colleagues were doing. May his glimpse of this sacred rite bring him luck and plenty in the year to come. 

We concluded with thanks to all our Gods and spirits and then made sure the fire was completely out. That was that. For the first time, in the entire time I’ve been Heathen (nearly thirty years), my House has kept the entire Yule liturgical cycle, starting with Sunwait, through Oski’s Day, Lussanatre, Modranacht, Yule proper, and now Perchta’s Day. It’s been a wild ride but well worth it.  I wish all of you, my readers, a happy and healthy 2022.  

Tove after the rite. While we never, ever take photos *during* rituals — that would be disrespectful and a terrible violation of piety and protocol—doing so before or after is ok.