Yule is one of my favorite times of year, and to help spread some holiday cheer I decided to create the Yuletide Shopping Guide to help people find goods for their homes, and gifts. Hopefully in the process, helping to steer some business towards some very talented artisans, including some within our religious community. So far I’ve spotlighted resources for crafters, resources to trim the tree & deck the halls for the holiday, highlighted Krampus goods, and now I’m moving onto artists and artisans.
VisaVisJewelryLA specializes in jewelry made with bronze and gold, sometimes with a cloisonné technique too. There’s a range of polytheistic traditions represented across the bling worthy offerings: Assyrian, Sumerian, Norse, Celtic, Greek, Roman, Egyptian, Hindu, and more.
Making Magick features a husband and wife artisan team from our religious community based in North Carolina creating goods in ceramics, wood, metal, fabric and more. They are currently specializing in scroll saw wooden puzzles for children. They can make any animal or object into an age appropriate puzzle. They can also make other items in wood too, from decorative bowls and decor for the home, or memorial items for use outdoors. As we all know, 2020 has been a challenging year, and that’s included unemployment for one of the members of this artisan team. If you have an idea, they’d love to talk to you.
RareEarthWoodworks features a variety of artisan crafts in wood, featuring divination tools such as ogham staves or runes, and an expansive array of portable travel altars or altar icons across a range of polytheistic traditions: Welsh, Norse, Egyptian, Greek, Roman, and more. There’s also other items too!
The United Kingdom based artist Amanda Lindupp offers up her range of art prints and cards through her store SacredPathArt. Her illustrations of Gods and Goddesses encompass Kemetic, Norse, Celtic, Greek and Roman deities.
CorazonMexica features chicano created works depicting Mexican spirituality and pride, with a focus on Mesoamerican deities from the Aztecs, as well as Aztec inspired tarot, queer art, and regalia.
Wynn recently asked, “Generically, what are the general requirements to handle sacral tools? Piety, cleanliness, and the ability to shield oneself from the tool/the tool from oneself?”
I love the way this question is phrased: “generically.” Why? Because the “requirements” will change depending on the Deity or Deities involved, the tool, the tradition, and even the person doing the handling (and their headspace, talents, etc.). The question also acknowledges that if there is an issue, that issue might just as easily be with the person handling the tool as with the tool itself. This too, is significant.
Now, I try to avoid handling my sacred tools indiscriminately. They are reserved for sacred work and as with all things that come into contact with the Holy, may carry that type of spiritual contamination. That’s an odd word to use with something holy, right? It is such a negative term in English but I don’t mean it to be so here. It simply is. When a person, place, or thing comes into contact with the Holy Powers in some way, I was taught that this effects an ontological change in that person, place, or thing. It changes them in a way that can affect others. As with any contact with the sacred, one should be prepared before that engagement.
This contamination carries over into spiritual technicians – spirit workers and shamans, orpheotelestai, etc. They carry the contagion of the holy. That’s a good thing, a renewing thing, but something that may have significant consequences as well. This is the first reason that a specialist’s sacred tools need to be carefully maintained and cared for (the second being simple respect for the Holy Powers). If someone is mentally or emotionally unbalanced, if they’re avoiding dealing with themselves, if they are going through a tumultuous patch, if they have hurts that they aren’t yet ready to examine…well, such contact as I was taught, can force the issue all by itself. It can destabilize, open everything up, force the addressing of things, and hopefully bring one through to the other side. This isn’t something a spiritworker, et al does consciously but rather a direct result of that sacred contamination. The goal of such a process is healing and coming into better, cleaner relationship with oneself and with the Holy Powers but I’ve seen it in action and it is … quite remarkable to see unfold. So, being picky about who might handle one’s tools is just a good best practice (1).
It’s important to recognize the sacred and its boundaries. That presupposes piety and respect, of course, but also an understanding of protocol and procedure and a willingness to follow it to the letter. Also, these are sacred tools (or regalia). They belong to the Gods and spirits in question and are used by the specialist. That warrants a bit of respect. They are extensions of the Holy Powers and Their sphere of influence, Their territory. That’s not something to mess about with lightly.
One thing to note as well is that you must be properly centered, grounded, and preferably shielded before you handle any of these tools. I have known people to become dizzy, nauseous, headachy, and even to slip deeply into an altered state just from being in physical proximity to a spiritworker’s tools and/or regalia. I make sure that my ground crew runs through these basic exercises thoroughly before we get to work for just this reason. I’d also have khernipsor Florida water, or some type of cleansing and purifying substance (2). It can help you, the spiritworker, and may be needed for the tool itself. I’d also recommend having silk gloves. I have found that silk insulates to a certain degree from these energies. I also keep organic linen on hand to wrap tools and regalia up in for the same purpose.
Energy is such a nebulous term in this context. When I use this word, what I mean is that through use, consecration, blessing, etc., the tools or regalia in question have become imbued with a tiny, infinitesimal rhythm/pulse/force/flow of the Deity’s Presence/power. As I noted above, it becomes an extension of Them, Their territory, Their sphere of influence (3). It is precisely for this reason that one cannot and should not treat sacred tools and regalia as one might regular clothing. Those things no longer belong solely to the practitioner.
So, when you are going to handle sacred tools, I would suggest praying, centering and grounding, and fully cleansing yourself first. This is good protocol for any ground crew. Remain mindful that you are dealing with sacred things and stay focused and you should be fine. This is part and parcel of what a ground crew does. After tending to the spiritworker, one of their main responsibilities is care for gear, tools, and regalia.
Aside from that, just being respectful and organized will go a long way.
- One thing that I have rarely seen or heard discussed as a spiritworker is what to do with sacred regalia and tools after one’s death. I strongly advise every spiritual technician to put in his or her will clear instructions detailing who should receive those things, or what should be done with them. This may take a significant amount of negotiation and divination on the spiritworker’s part before this can be clearly worked out but not doing so can be disastrous. The numen contained within working tools and regalia can make non-spiritworkers ill if they are unprepared for it. The last thing you want is your sacred regalia turning up at a yard sale after your death. You’re responsible for any harm incurred from that, because it is within your power to make appropriate plans while alive.
- Khernips is a type of holy water used for purification and cleansing in Greek polytheisms. It is easy to make: take good, clean water and a bay leaf. Light the bay leaf on fire and douse it in the water. I usually offer a prayer to Apollo asking that through this union of opposing forces, fire and water, mediated by earth (the leaf), this substance be granted the power to purify.
- The same might be said of the specialist. They too become extensions of the territory and sphere of influence of the Gods they serve while in active service.