In the comments section of my previous post, one of my readers asked a really good question about the taboos that spirit-workers often have, how they work, and why. It was such a good question that I decided to post it here separately, along with my response.
Firstly, a word on terminology. When I use the term “taboo” in this context, I am referring to proscriptions (either positive or negative) upon some aspect of behavior that spirit-workers often experience from their Gods, spirits, or sometimes as a result of particular rules within a lineage. This may include things that cannot be done, worn, eaten, etc. or conversely, things that must be done, and even protocols that must be followed over and above what would fall on regular laity. (I’ve been known to refer to this latter category with the Irish term geasa, singular: geas, but that’s my personal usage having been exposed to the Irish terminology early on. Most of us just refer to them as “taboos”). That is not to say that specific Deities won’t have particular protocols that one must follow when approaching that Deity’s shrine (for instance, washing hands and anointing with khernips before approaching Apollo’s shrine, or women covering their heads when going to traditional Catholic mass – as random examples), but those protocols are universal to anyone approaching that Deity or that sacred space. They’re not a matter of X restriction or obligation being laid on Y person because that person is a spirit worker in service to Z Deity. Lay people do not usually have to worry about this type of thing, not in the compulsory way that spirit-workers will often experience, ALTHOUGH in many traditions a goodly portion of what a spiritworker does is sort out taboos for laity, so your mileage may vary—initiatory traditions, for instance, often have taboos for individual initiates as a matter of course. From here on out, I’m going to write from the perspective of a spiritworker who has mostly divined on the question of taboo for other spiritworkers. I hope that makes sense because this is actually the first time I’ve ever written about this in any depth, so I’ve never really had to parse it out like this before.
I’ll also add, don’t be a stupid jackass and go looking for taboos. The Gods are ever more willing to give than we are to receive, and spirit workers who are just so certain that to be real, live spirit workers, they MUST have taboos are likely to find that the Gods listen and give rather unpleasant, or at least inconvenient ones. You’ve done it to yourselves, people. Just let the work teach you and lead you where you need to go and listen to the advice of your elders.
So, in my previous post, David asked: “I guess I’m asking- if one has them, what type of taboos are they? What governs the practice- by what gnosis? Lineage? I guess I’d just like an overview of how that works. Thank you.”
All good questions but difficult to answer because there’s no set way this happens. It’s not formulaic. Every real spirit worker that I know has a passel of taboos, some large, some small but there’s no rhyme or reason to it that we ourselves know even amongst those owned by the same Deity (though, of course, I am fully convinced that the Gods have a plan there and it makes perfect sense to Them–we just can’t see it). In fact, two people owned by the same Deity can have precisely opposite taboos. There’s no telling when or if one will get them either. Someone may end up getting hit within their first few months of service, others only after years, and some lucky devils not at all.
I want to emphasize again that with certain practices, or certain Deities, or certain shrines, traditions may teach that there is a protocol to be followed by everyone. That is not a taboo. That is just part of pious respect.
Now, with taboos, often a spirit worker can sort of feel them coming on. One will start to have an adverse reaction to certain fabrics or foods, for instance, when no medical allergy exists. Sometimes something will just start to feel really, really wrong. That’s usually the point at which the spirit worker will consult one of her tradition’s diviners to find out what’s going on (or more likely avoid it as long as possible in the hopes you are wrong. This does not work by the way. Lol). Often taboos will be given to a spirit worker to help sort out a problem that the spirit worker is having. Maybe a spirit worker is having problems with his Gods, and this is a means of rectifying that. In the negative, perhaps a spiritworker has abused a privilege and the taboo is the corrective. More usually, it’s a neutral thing that happens as a result of the various changes and modifications that spiritwork brings about in a person. Sannion noted in a conversation we had, that it’s not always a negative response to something that is the first sign a taboo is coming on; sometimes one can have a deep attraction to things that end up then becoming taboos. He’s right, and I’ve certainly experienced that myself.
I do think that taboos are meant to strengthen the spirit worker in some way, or his/her connection to his/her cadre of Holy Powers. We always end up having to discourage “baby” (new) spirit workers from seeking out taboos or pretending, in their enthusiasm, that they have them, or copying another spirit worker. Just stop. Having them doesn’t make you a better spiritworker. It doesn’t make you more legitimate. It’s just a byproduct sometimes of the Work. It’s certainly not something to seek. They’ll come if they come and if you pretend, you might get hit with one hard and fast that you don’t like. It’s not like we get to choose them after all and often they’re damned inconvenient.
Food and clothing taboos seem, as far as I can tell, to be the most common. I also think there’s some aspect of “othering” to certain taboos – that the spirit worker is meant to stand out as a carrier of the holy and we see this in anthropological accounts of “shamans” quite a bit. It’s interesting but I haven’t made a study of it. I just cuss when I realize I’ve had a new taboo dropped on my head. Often, quite often, taboos can be about protection too and ritual purity — an awful lot of mine have to do with avoiding miasma.
Some taboos come with lineage. So, if one is initiated to a particular Deity, and certain patterns occur during the divination thereafter, then xyz taboos are laid as a matter of course. Sometimes, a spirit worker will receive a taboo via theophany or more often personal gnosis. (A spirit worker will be told directly by one’s Gods and/or spirits). I even actually inherited one from my late mom. It’s funny, when I’m divining for someone, and that person is a spirit worker who asks about whether or not he or she has a taboo, unless that person is starting to experience the aforementioned dis/comfort, I’ll caution them NOT to ask. (Better to ask forgiveness than permission…once it comes up on the mat, one is obligated). Taboos can change over the course of one’s life and Work. For many years, I had a specific taboo, but then about fifteen years ago, after a major initiatory cycle, that completely changed. I freaked, but a ton of divination and also prayer and discernment confirmed that the original was no longer needed.
I want to emphasize that there’s no virtue in having a religious taboo. There’s no virtue in being free of taboo. It’s just a thing that sometimes happens in our formation as spirit workers that, in some way, helps us. My colleague Tove just said that “sometimes, it illuminates a path that we’re on as spirit worker with more clarity than we otherwise would have had.” I have found that to absolutely be true. She also added, “they [taboos] can also be an expression of the voice of our Deities too, especially our primary Deity.”
I can’t think of anything else to say on the matter. If y’all have questions, feel free to drop them in the comments.