So some tumblr garbage is going after Sannion. “Sannion is a white supremacist.” Bitches, Sannion isn’t white.
Since he refuted their accusation he’s a neo-nazi, they’re now claiming he’s a white supremacist. if so, he’s the worst white supremacist ever. Maybe we’re in some Pagan version of black klansman. lol.
Seriously though, these are the same people that went after Edward for being anti-semitic because of a post where he was CONDEMNING anti-semiticism.
They’re also going after PSVL for having a PhD and being supposedly transphobic, also an astounding accomplishment considering pSVL is meta-gender. (For those who are struggling with the fact e has a PhD, and who criticize eir Academoi Antionou classes on Greco-Roman things, werewolf lore, and Celtic polythism…well if you don’t think those things go together, you don’t know the sources. Guess that PhD comes in handy after all).
This level of stupid has to be willful. No one is born like this. Alternately, this could be an amazing parody account, but somehow, i doubt it.
We’re academic. We’re not nice. We can, however, read.
Today I was checking my Facebook and I came across this gem:
“Notice to my friends-I will not be taking part in or hosting or organizing any [Pagan denomination name’s] rituals or [name of Heathen denomination]’s rituals until I start getting the things I have coming from the Gods and Goddesses. I have grown weary of communing with them, giving them offerings etc to have nothing in return for my connection to them. In my world there is suppose (sic) to be reward or at least confirmation that what I do for them is being put on the balance sheet. So until the scales get balanced in my favor I am withdrawing from all ritual work to honor the Gods until they start to fucking recognize and reward what I have done for them over the years. I will honor my class obligations but beyond that I will be ignoring the Gods.” [I am omitting the name of the author as well as his denoms.]
I’m sure the Gods can hardly contain Their upset at this guy’s decision. SarcasmI sincerely hope this person gets the things he “has coming” from the Gods. Oh, I sincerely do. The level of obtuseness here irritates me but also makes me very sad. Someone hasn’t had very good spiritual direction, at the very least. Now I’m not posting this to shame the poster (If I were, I would have included his name) but because I think this attitude permeates, to varying and lesser degrees, large swaths of our community (especially Heathenry). I rarely see it as clearly articulated as the above, but it’s there coloring, all too often, our devotional lives. I probably should have more compassion but I’ll be honest, I don’t. We should be well beyond this by now and one of the biggest issues with Heathenry today is that we have zero structures in place to provide proper spiritual guidance, to provide good, devout models of how one should engage with the Gods, and most of all, we have zero infrastructures that challenge this outlook. We allow atheists to claim community privilege, we shit on the very idea of proper clergy and specialists, we reify the lore as though we were bible thumping Protestants, mock and spit at devotion, and at every turn we give our Gods nothing. While it’s marginally better than when I first became Heathen thirty years ago, there’s still a terribly long way to go and there shouldn’t be.
We all have our peevish moments before our Gods. Those momentary lapses are not a bad thing. We’re human and our Gods’ awareness and understanding must encompass that, given that They made us. The problems arise when this is a default spiritual setting. WHO THE FUCK ARE WE TO ASSUME THAT THE GODS OWE US ANYTHING? This guy whines about all the things he’s done for the Gods. What? What have you done that possibly abrogates your responsibility as an adult for venerating Them? We do not honor the Gods and ancestors because we want things in return – not unless we’re shallow, selfish, underdeveloped, pathetic human beings. We honor them because it is the right thing to do, because it is our privilege to do so, because establishing and maintaining right relationship with the Powers transforms everything. It elevates us and brings us into balance with the cosmological order that the Gods Themselves established. The Gods OWE us? No, on the contrary: we owe Them EVERYTHING.
Attitudes like those expressed in the quote above are poison. They corrode the health of any spiritual relationship. Devotion shouldn’t happen only when it’s convenient to us. It shouldn’t be predicated on getting our way or getting rewarded in some way – it is not our place to dictate to the Gods. I can hardly believe that I’m having to write this. It is not our place to dictate anything to the Holy Powers. We can ask. We can beg. We can even have our occasional temper tantrums but in the end as adults we must realize that They do not operate according to our whims and whining. I can only imagine what this person’s life is like if this is the attitude he takes with those in it. Our Gods are patient and wait for us to come to Them properly. They wait and encourage us to order our minds and hearts in healthy ways and if we allow ourselves to recognize it, often provide us with everything we possibly might need in order to do so.
The Gods do not require our devotion. We, however, are the better for it. Attitudes like the above, even when one is going through the outward motions of ritual and respect automatically close the door to any blessings They might bestow. And really? Why should They bother? That They so often do is one of the most profound graces of our lives. The least we can do in return it learn to center ourselves rightly before Them. Let us know, now and always, our proper place before the Gods. We’re only hurting ourselves otherwise.
I suppose all examples are valuable, even the negative ones and here we most certainly have a perfect example of how NOT to engage with the Gods, how not to position ourselves vis-à-vis our devotional work, and the attitudes and behaviors not to encourage …if we give a shit that is about our Gods, our traditions, our ancestors, our communities, and our faith.