Our elders are the backbone of our traditions. Without elders, there is no tradition and certainly no clean, sustainable transmission of our traditions. There’s a trend now, largely from the Pagan left (no surprise there) to dismiss, erase, eradicate the contributions of our traditions’ elders, all the while reaping the benefits of the learning, traditions, and Mysteries those elders carry. People who spent and spend their lives pouring themselves out for their Gods are being excoriated and slowly pushed out of their traditions by those with little learning, less sense, and no humility at all. It’s really rather disgusting. It’s not surprising – I’ve seen the attitude before—but it is disgusting.
It also betrays a deeply flawed understanding of what tradition and lineage are and why they’re important. It speaks to modern discomfort with hierarchy and authority. It speaks to the quality of person modern Paganisms way too often draw, but it also speaks to a dearth of competent elders in some cases. An elder, however, can be “troublesome” without being wrong. A good elder knows better than to allow him or herself to move with the wind. Rather an elder stands strong and committed to service to the Holy Powers and Their traditions.
Should we have elders, prophets, diviners, etc.? Well that’s really up to the Gods isn’t it? And the Gods have, from time immemorial resounded with a clear and present YES. (This is particularly true in the case of prophets – the community has zero part to play in making a prophet. That is something the Gods alone do).
I am grateful to the elders in my world, living and dead. I am grateful for the doors they’ve opened, for their struggles, their hard work, their sacrifices.
The other day, I posted this documentary on facebook with the comment that I wish our communities were as committed to intergenerational longevity and growth as the Jewish communities depicted in this documentary seem to be. Part of that, I noted, indeed one of the most crucial parts, is firmly being unwilling to marry outside one’s faith and being absolutely committed to raising one’s children within one’s faith. The inevitable pushback to these ideas never ceases to amaze me. Yet, it’s the only way that any type of sustainable restoration is going to happen. This is one of the reasons I think it’s so important that we establish in-person, geographically distinct communities where we can practice our traditions and raise our children in ways that reinforce our religious and cultural values. Religion doesn’t happen without culture and right now, we’re all living and working in a post-modern culture deeply antagonistic toward the very idea of Gods and devotion and especially toward challenging the status quo in the way that true restoration would do.
One of the biggest push-backs I get on the subject of marrying within one’s faith is that the pool of viable mate-material is sadly very small and scattered. This is true. See my point above. In the facebook conversation about this documentary, someone also mentioned the sad fact that finding a “Pagan” man/woman who isn’t an “utter loon” can seem a downright impossibility. (Maybe it’s time good, devout polytheists reclaimed the word ‘Pagan,’ away from non-theists, new agers, atheists, and the terminally confused). That it is difficult does not change the fact that it is essential. It’s less of a problem when one is not planning to have children, though even there being what some Christians term ‘unequally yoked’ can be problematic; but when one plans on having children, issues of religion and religious upbringing that may not have seemed a problem when it was just the couple, quite often become a divisive issue. I’d go so far as to say that if one must marry a non-polytheist, have a pre-nup that specifically states the children will be raised polytheist. I’m a big fan of marriage contracts. So many issues can be countered by a well thought out marriage contract.
I think it also challenges us to re-evaluate what we think the purpose of marriage might be. In a tribe, a unified community with a shared tradition of piety and faith, it’s not just about the happiness of the two people involved (though that is an important factor to consider). Marriage is the building block of a healthy civilization and it ensures uninterrupted transfer of one’s tradition to the next generation. It’s there to unify houses and strengthen the community, to provide for the next generation, and to be a stabilizing force within the community. In a healthy community, I’d actually support arranged marriages (provided no one was forced. That arrangement would, of course, involve consultation with elders, diviners, senior family members, careful evaluation of compatibility, goals, working out of the dowry, etc. and the marriage contract). This is not to say that everyone must have children – far from it. Those who choose to remain happily child free have important roles to play within the community as well. I would think that even if one was not planning to have children, one would not wish to be unequally yoked to a non-polytheist if one could help it. Our generation may have no choice but I’m thinking ahead to future generations, to fully functioning communities, to the restoration of tribes and traditions and what it will be like then. Furthermore, the non-polytheist (in polytheist-monotheistic marriages) must submit to polytheism. After all, unlike monotheism, there’s nothing in polytheism that says they can’t worship their Gods but to reject the Gods wholesale is to challenge the very foundations of a community and that community is more important than individual needs and happiness.
The other issue brought up was that there are different polytheisms and then the question arises of which one gets elided. This is easy to answer: neither. There are more parallels between the various polytheisms than there are between that and secularists or monotheists. I think that within polytheism, if we look at how it was practiced in the ancient world, there was zero conflict in honoring the Gods of two different *polytheistic* traditions. Neither would have to be diluted. but there’s a huge breech between polytheism and monotheism in outlook and an even bigger one between that and secularism. It’s a question of shared worldview rather than specifically shared Gods, one of shared worldview and religious values.
That being said, when it comes to polytheism vs monotheism, all religions are not the same and frankly, we should consider our own to be the best and most necessary. They’re not interchangeable. If we are devoted to our Gods and committed to practicing our traditions for those Gods then it should, in a rightly ordered mind, be absolutely unthinkable to raise one’s children any other way.
I think the push back against these two ideas really shows us how far we still have to go in building communities and restoring our traditions. There is a necessary shift in worldview that happens when one is rooted fully within one’s polytheism. That polytheism becomes the lens through which everything else is viewed and the thing that delineates our priorities. It’s a very different way of living than what we’ve been raised with in monotheisms within a secular state. We will never have proper restoration and reconstruction until this is no longer an issue, until it will be unthinkable to either marry outside polytheism or raise our children outside of it. We struggle now because we lack intergenerational transmission of tradition, well, this is precisely how that intergenerational transmission happens: by marrying within the religions and by raising children within them. There is no other way, short of conquest and forced conversion, and I don’t think anyone wants to do that.