9 years ago today the devotional to the Sumerian Goddesses Inanna and Ereshkigal released.
Into the Great Below is a compilation of devotional poems, prayers, and rituals celebrating two magnificent Sumerian Goddesses: Inanna, Queen of Heaven and Erishkigal, Queen of the Underworld. In these pages you will find a map traversing the shadowy places between these two Holy Powers. Here, you will read about Inanna’s courage, Her journey and decent into Irkla, and Her vulnerability before Her sister. Here too you will find prayers celebrating the wisdom of Erishkigal, Her power, Her fury, Her mercy. In this book, you will hear from contemporary devotees of these ancient Powers and through their words possibly glimpse the ways in which both goddesses touch Their devotees lives today.
Available on Amazon: https://amzn.to/2XXXO2c
Dagulf Loptson, author of “Playing with Fire: An Exploration of Loki” has a new book due out in 2020. I just received a preview copy and it looks amazing. It’s a good, solid introduction to Loki and a very nice follow up (though I don’t think it was meant that way) to “Playing with Fire.” The book is called Loki: Trickster and Transformer” and may be preordered here.
Sometime it’s hard to believe just how much time has passed when these bookversaries come around. It has been six years since, He is Frenzy was first published. As a devotee of Odin, I have published several books around Him through the years: my first devotional (and the first devotional in all of Heathenry/the Northern Tradition) Whisperings of Woden, followed by Walking Toward Yggdrasil, He is Frenzy and then most recently a little chap book of prayers Nine for Odin.
He is Frenzy collects all of the essays and poetry that Northern Tradition author Galina Krasskova has written to honor the God Odin since 1995. Providing a survey of His ancient and modern cultus, it is also a deeply personal exploration of devotion, ordeal work and what it takes to walk the Odinic path.
So for my loyal readers who have read these various books around Odin, what was your favorite, and why?
One of the projects dear to me is in re-building a devotional practice to our Gods. Devotions are the very backbone of religious praxis and experience. There was a meme circulating a while ago stating: “What they won’t teach you about the founders of western science, math, medicine and philosophy is that they believed in the ancient Gods.” This is sadly in most cases very true.
I’ve decided to start a new project, pulling authentic quotes and prayers to share across social media as a reminder that these great minds were Polytheists, that they themselves would have engaged in devotional practices. They weren’t afraid of theophany, direct experience with the Gods. They recognized it for the blessing it is. If you care to contribute your own favorite quotes feel free to share them in the comments below. These graphics are meant to be shared, so please do share them.
The images will be housed and updated over in a photo album on my official Facebook author page. This album will be added to as time and opportunity permits.
The first couple are below.
Αἰσχύλο (also known as Aiskhylos, or Aeschylus) was born circa 525/524, and passed away circa 456/455 BC. He was an ancient Greek playwright, sometimes colloquially called the father of tragedies. Only a few of his estimated 70 plus plays have survived, among them is his trilogy of plays in The Oresteia (comprised of Agamemnon, The Libation Bearers, and The Eumenides) represents the only complete trilogy of Greek plays by any playwright still extant, and it has been theorized that he was the first playwright to create stories told in trilogies. He also seems to have introduced to the theater more complex character interactions and more characters into his works then what had been standard before then. His plays won him first prize in the coveted Great Dionysia (a great festival dedicated to Dionysos) on more than one occasion.
In this direct quote from Aiskhylos, we see an understanding in why we engage in devotional practices and veneration to the Gods.
I just returned home today and it’s done. I successfully defended my thesis “Less is More: Eunuchs, Self-Castration, Spiritual Eunuchism, and Mystical Castration from Tertullian to Cassian,” one hundred and ten pages of philological exegesis about the cultural poetics of the eunuch in early Christian culture and theology. As of about 12:30 today I have a Masters Degree in Medieval Studies. This is my second Masters, my first is in Religious Studies. Now it’s onward and upward to PhD work in the fall. Thanks to an awesome department, advisor, and reader for amazing support. Now I’m going to get a glass of wine. ^_^
Bookversary today!!! 🎉🎉🎉
Time has flown, and it’s so hard to believe it’s been 10 years since this devotional first published. My mutti was deeply devoted to this goddess, and this Goddess has been part of so many blessings that have filled my life. Long may Sigyn be Hailed and Honored. 💖
Sigyn, the Norse goddess of constancy and compassion, is the second wife of the Trickster God Loki. She gathers broken things, and people, to her breast to heal. In this book, Galina Krasskova reveals the beauty of this little-known Goddess whose name means Victory Woman. With prayers, poetry, personal and group rituals, this is a manual for all those who would offer to devotion to this gentlest of divine figures.
What do you do for your devotions to Sigyn?
“Just because the Gods aren’t directly present to you, doesn’t mean they are scarce to others.” —H. Jeremiah Lewis
A (civil) discussion on twitter today got me thinking about our various traditions and one of the key things necessary in making them sustainable and inter-generational: namely, marrying other polytheists and raising your children as polytheists too — and I don’t think it matters which polytheism because that is a very particular lens through which to view the world and one’s relationships to the Powers and there are commonalities there in ways that there simply aren’t with monotheisms.
I’m always surprised at the push back I get on the idea that we should marry within our communities. Granted, now our communities are small but they will grow, with our cultivation. I should point out that early Christians had no trouble requiring their prospective spouses to convert…and while I don’t support proselytizing, I do support this. I’ve seen far too many people who find themselves in households where they have to hide, limit, or downplay their practices. I would at the very, very least have a marriage contract in place that stipulates to the religious upbringing of any and all children. Let me add that getting rid of an impious spouse who demands one hide one’s polytheism is, as a friend of mine would say, “addition by subtraction.” Christians have a term “unequally yoked” that I think applies here. It’s when the two partners are not on the same spiritual journey, are not of the same religion and thus cannot support each other in building a spiritually nourishing household effectively. It’s a terrible thing to be unequally yoked.
Even more push back comes at the thought of raising children in the faith. Why would you not do this? THIS even more than marrying other polytheists is so key, so fundamental to the future of our traditions that it just boggles my mind why someone would even consider doing otherwise. If you don’t love your Gods and you don’t want to see Their traditions grow, why are you here?
Of course, the argument always raised is ‘I don’t want to force my religion on my child’ but this is no argument at all. Firstly, it is a parent’s duty to provide spiritual education. That is part and parcel of raising a healthy child just as one would instill proper virtue and understanding. Secondly, there are plenty of ways to raise a child in one’s faith without being abusive about it. Why not – and I mean this in all seriousness, because this is where I think the real issues lie—deal with the damage and wounds from your own religious upbringing instead of denying both your children and your Gods the blessing of a tradition? It should be unthinkable to raise our children any other way. If we do, we’re cutting off our traditions at their knees. Each generation has to retread ground those before them already walked (and we do this anyway by our disrespect toward the elders in our communities, by ignoring or pissing on their work, and by attempting to write them out of their own traditions’ histories).
Standards are not oppressive. I’m going to say that again for those of you in the back: standards are not oppressive, at least not if you want to accomplish something worthwhile. Moreover, we can in fact choose whom we love and with whom we spend the rest of our lives. It’s important to make good choices here. It’s not enough to love someone in the moment. One must consider making a life with that person and having children (if one wants children), and what one is willing to compromise upon and what one isn’t. Hopefully commitment to the Gods and Their traditions form an absolute hard line, a sine qua non in that equation.
Someone complained today that this separates groups into “us” vs. “them” and yes, it does. This does not mean that “they” are bad, just other, different, outside the community of faith and practice, and as lovely as they might be, potential dead weight in a relationship founded first and foremost in shared piety and love. One’s relationship with the Gods is always personal and needs to be nourished regularly but as religious people we are not separate from a community, hopefully one that is coalescing into a tradition. One of the greatest challenges facing us today as polytheists is how to ensure that our traditions are sustainable and we can work hard and do all we want as individuals but eventually unless we’re raising our children in the faith, we’re never going to get past the place that we’re at now. Only through inter-generational transmission of the tradition and love for the Gods is any community truly sustainable.
I’ve seen people talk about personal sovereignty, free will and such being important and they are. We have the free will to make good decisions, decisions that further our traditions, decisions that honor our Gods. Why is it so damned hard to put something other than ourselves first?