Grace Palmer just finished the next card in the Mothers Prayer Card series: Leda, with Zeus in Swan form.
So far, about half the cards are finished: Semele, Maia, Leto, Metis, Thetis, and now Leda. We still have Penelopeia, Danae, Alcmene, and Pasiphae (i think I listed Them all) to go.
I want to give folks an update on how the Mother’s Prayer Card project is going. (I could just title this: Grace Palmer is awesome. She’s been whipping these cards out and they’re gorgeous).
So far, we have cards completed for
Leto, Mother of Apollo and Artemis
Semele, Mother of Dionysos
Maia, Mother of Hermes (I think this one is my favorite 🙂 There’s just something about little. baby. Hermes).
Metis, Mother of Athena
Thetis, Mother of Achilles
The next card currently in progress is Leda, Mother of Helen and the Dioskouroi. If anyone would like to donate to this card, please contact me at krasskova at gmail.com (usual perks apply).
Once the cards are all finished, I’ll offer them A) as a complete set; B) as a complete set with a signed copy of the novena book; and C) individually.
Cards still to be done include Alcmene, Danae, Penelopeia, and Pasiphae.
I want to share these photo as well. I already did on facebook. These are also from the Metropolitan Museum, part of their permanent collection.
firstly, the head of a young athlete. I adore this image because it just screams Hermes to me. It reminds me of the Hermes Praxiteles image i have on my shrine and it’s one of my favorite things in the Met’s Greco-Roman collection.
Then there is a dancing Maenad with the most awesome Thyrsus ever.
And the Kharites, the Three Graces
and finally, Herakles.
(all photos are mine, copyright 2017. Do not use without permission)
Here is another photo of the Athena statue.
And here is a fragment of a statue of Alexander the Great, also from Pergamon and on loan for two years.
(copyright 2017 G. Krasskova. Please do not use without permission).
I saw the Pergamon Athena today at the Metropolitan Museum of Art. It’s on loan for two years. It’s a powerful piece, truly a living statue. The God is present and the sense of Her presence moved me to tears. Hail Athena.
(copyright 2017 Galina Krasskova. please do not use without permission)
There is a gate
at which the hero waits.
Quietly, sizing his chances,
flexing his thoughts,
until the dawn of movement
and the sun of a new day.
He tilts his hat at its coming,
tightens his grip
on an ever-present staff,
and then boldly steps forward.
There is a gate,
and from it the hero goes forth.
(by Agi Samothrax)
Messenger, storyteller, and dreamer
Protector of home, bringer of fortune
Clever and sarcastic god,
Guide us in dreams and over roads,
You, the giver of grace and of the lyre:
salve for sorrow and despair
Inspiring love, joy, and sleep
Son of Zeus and Maia,
grandson of Atlas who bears the world
Beautiful brother and loyal friend to Apollo,
far shooting lord of the silver bow
Lord of all birds of good omen, all flocks and all herds, and of the lion – wild and free
Sly thief with beguiling charm,
Be remembered, and remember us, too.
Accept this gift, my prayer in song.
A Song for Hermes
Clever and sarcastic
Guide over roads and through dreams
Athletic and fantastic
Protector of home, Lord of schemes
Wherever we roam
We call you
Save us from harm
Help us pass through
Keeper of flocks
Please count us
Among your own
Trickster and Deceiver,
With your wit, guide us through
You are heart delighting
and Giver of Joy
Bringer of luck and of grace
We glory in your embrace
Hear our song and join us
It is you, Busy One
It is you that we praise
with this song.
I’m running another give away on Goodreads. Head on over and friend me there, and put in for this free book. It’s free. Free is awesome. lol. (I don’t choose the winner. For those wondering, when the give away is over, goodreads chooses the winner by some technological miracle and notifies me, after which i send out the book). This time I’m offering my newest devotional ‘Honoring the Mothers.” You can also pick up a copy (not for free 😉 ) here.
Happy New Year, folks. I’ve finally flopped down on my sofa after doing my New Year’s Eve ritual — ancestors, Asynjur, then the Roman Deities that I typically honor on this night, so three rituals in all plus setting out offerings to all the vaettir– and I very much hope that 2017 brings health, joy, and wealth to us all. Let it be a year of happiness and success. I pray that the good, immortal Gods block misfortune and malintent from entering our homes and our lives this year. May They bless us with all good things throughout the year, even in the midst of our challenges.
I want to start this year with something creative, fun, and that emphasizes the love and devotion we have for our Gods. As I was making offerings tonight to Pietas and Pudicitia, I kept thinking that if i could pick a keyword to govern my 2017, I’d choose devotion a thousand times over.
Anyway, each month I want to run a mini-Agon. I’ll choose a God or Goddess and offer a ‘prize,’ inviting you, my readers to submit prayers, poems, or art. On the last day of the month, I’ll choose a winner via divination. Everyone who submits may have a prayer card (just let me know which one you want when you submit), and the winner will get a card plus a small gift. I’ll alternate between Greco-Roman Deities and Norse-Germanic Deities since that’s the nexus at which I work.
January’s Deity of choice for me is Hermes. 🙂 He’s awesome and I think it fitting to start the year with a Hermes agon. So those of you who are interested, submit your art (photos of), prayers/poems to krasskova at gmail.com. Make sure to put “Hermes Agon January 2017” in the subject header and to let me know what card you want. The winner will get a card and a signed copy of my Hermes novena book, plus a small surprise gift.
Over the past few years I’ve been moving more and more toward a more Germanic-Roman polytheism in my personal practice. I practice Heathenry and that will always be my primary tradition, but I also venerate many of the Greco-Roman Gods (especially Hermes, Apollo, and Dionysos). This all started when I began studying Classics academically in 2010 and Odin indicated I should honor the Greek God of language. Well, apparently, give Them an inch…and the rest is history.
I’ve never worried overmuch about working in two traditions. I’ve never been one of those Heathens who gets the vapors if one mentions the words ‘dual trad.’ largely because looking at ancient polytheisms, the traditions we’re trying to restore, such a thing simply didn’t exist. The concept wouldn’t have computed to a pre-Christian polytheist. This cracks me up too. I’ve spent the better part of 15 years studying ancient religion at one level or another (both academically and theologically) and there was a flexibility, fluidity, and polyvalency to ancient polytheisms that I think we, tasked as we are with restoration, can only envy.
If I was living in say, the first century, navigating between Rome and Germany as I do, this is largely how it would have worked: I’d have honored the Germanic Gods of my ancestors, paying special cultus to the Deity or Deities — in my case Odin– to Whom I am specially devoted. I might also honor various Roman Gods, depending on where I lived, what I did, and how strongly the Roman Gods had permeated into my region or I into Roman culture (romanitas). Perhaps there was a mystery cultus or two that caught my attention. If I were a soldier, I might initiate to the mysteries of Mithras, for instance. Then of course, if I were part of the Roman Empire, I’d pay cultus to the deified emperors (even if I were not Roman, per se. The spread of this cultus was one of the means of creating unity through disparate provinces) and on top of this there was ancestor cultus, honoring the vaettir, etc. etc. It was naturally very fluid. We’re not today, and I think that one of the reasons, perhaps the biggest reason that we’re not is that we’re restoring something that has been broken and we want to do it cleanly.
What amuses me the most is that if we want to look solely at written sources, in some cases there’s more written evidence for the veneration of Dionysos in Germania than there is for Odin and company. It cracks me up. So when the Gods started pushing me toward cultus deorum in addition to my Heathen practice I thought it a bit strange, but well within bounds. Of course I don’t mix worship: I honor each Family as They wish to be honored, but it does mean I’m juggling two festival calendars, two offering schedules, two very different requirements for ritual purity and such, which can get a bit overwhelming at times. That’s a small price to pay though for doing right by the Gods.
Polytheism can be messy. Gods don’t always stay in Their neat little boxes and that’s ok. Our ancestors were travellers, explorers, (mercenaries * cough *, I don’t judge :P) and they brought their Gods and their practices with them wherever they went. Likewise, they occasionally picked up Gods and practices. The Roman Empire went everywhere and just as they brought the Roman Gods with them, setting up temples, engaging in veneration, making offerings, and so forth, so they too honored local Gods. We owe our knowledge of certain Germanic Goddesses (like Tamfana) to Roman votive inscriptions, for instance, so we know that they sometimes honored Germanic Deities. It was a non-issue because it sorted itself out in practice.
I think part of restoring our traditions is going to include making room for these blended strands too, because they existed in the time of our ancestors. They are part of our polytheistic inheritance. For me, doing rightly by all of the Gods means rooting myself in my ancestral tradition first and foremost. I’m Heathen and I move out from there. This may mean that in some ways I’m always on the outskirts of the mysteries of Dionysos or Hermes or Apollo, et Al and that’s ok. I do what I need to do in order to honor Them all cleanly. It’s an interesting sensation moving from “Germanic space” into “Greco-Roman space.” It affects everything even down to the way I carry myself (what anthropologist Pierre Bourdeau would have termed my ‘habitus’). That’s something I may need to watch more closely because I think it offers interesting clues as to what the Gods may want, and the type of interaction They expect. We shall see. It’s certainly been an interesting ride.