In honor of the Fourth of July, I’m offering 20% Off everything in my etsy shop. Just click here to get the coupon, which will then be applied at checkout. This sale will run through July 8, 2020.
I have books (including a small selection of texts exclusive to the shop, or the odd autographed book), original paintings, and hundreds of prayer cards for deities from a range of traditions: Egyptian, Greek, Roman, Norse, Germanic, Celtic, Etruscan, Mesopotamia, Baltic, Slavic, and more! There’s dozens of healing deities among the available prayer cards too.
Wynn recently asked, “Generically, what are the general requirements to handle sacral tools? Piety, cleanliness, and the ability to shield oneself from the tool/the tool from oneself?”
I love the way this question is phrased: “generically.” Why? Because the “requirements” will change depending on the Deity or Deities involved, the tool, the tradition, and even the person doing the handling (and their headspace, talents, etc.). The question also acknowledges that if there is an issue, that issue might just as easily be with the person handling the tool as with the tool itself. This too, is significant.
Now, I try to avoid handling my sacred tools indiscriminately. They are reserved for sacred work and as with all things that come into contact with the Holy, may carry that type of spiritual contamination. That’s an odd word to use with something holy, right? It is such a negative term in English but I don’t mean it to be so here. It simply is. When a person, place, or thing comes into contact with the Holy Powers in some way, I was taught that this effects an ontological change in that person, place, or thing. It changes them in a way that can affect others. As with any contact with the sacred, one should be prepared before that engagement.
This contamination carries over into spiritual technicians – spirit workers and shamans, orpheotelestai, etc. They carry the contagion of the holy. That’s a good thing, a renewing thing, but something that may have significant consequences as well. This is the first reason that a specialist’s sacred tools need to be carefully maintained and cared for (the second being simple respect for the Holy Powers). If someone is mentally or emotionally unbalanced, if they’re avoiding dealing with themselves, if they are going through a tumultuous patch, if they have hurts that they aren’t yet ready to examine…well, such contact as I was taught, can force the issue all by itself. It can destabilize, open everything up, force the addressing of things, and hopefully bring one through to the other side. This isn’t something a spiritworker, et al does consciously but rather a direct result of that sacred contamination. The goal of such a process is healing and coming into better, cleaner relationship with oneself and with the Holy Powers but I’ve seen it in action and it is … quite remarkable to see unfold. So, being picky about who might handle one’s tools is just a good best practice (1).
It’s important to recognize the sacred and its boundaries. That presupposes piety and respect, of course, but also an understanding of protocol and procedure and a willingness to follow it to the letter. Also, these are sacred tools (or regalia). They belong to the Gods and spirits in question and are used by the specialist. That warrants a bit of respect. They are extensions of the Holy Powers and Their sphere of influence, Their territory. That’s not something to mess about with lightly.
One thing to note as well is that you must be properly centered, grounded, and preferably shielded before you handle any of these tools. I have known people to become dizzy, nauseous, headachy, and even to slip deeply into an altered state just from being in physical proximity to a spiritworker’s tools and/or regalia. I make sure that my ground crew runs through these basic exercises thoroughly before we get to work for just this reason. I’d also have khernipsor Florida water, or some type of cleansing and purifying substance (2). It can help you, the spiritworker, and may be needed for the tool itself. I’d also recommend having silk gloves. I have found that silk insulates to a certain degree from these energies. I also keep organic linen on hand to wrap tools and regalia up in for the same purpose.
Energy is such a nebulous term in this context. When I use this word, what I mean is that through use, consecration, blessing, etc., the tools or regalia in question have become imbued with a tiny, infinitesimal rhythm/pulse/force/flow of the Deity’s Presence/power. As I noted above, it becomes an extension of Them, Their territory, Their sphere of influence (3). It is precisely for this reason that one cannot and should not treat sacred tools and regalia as one might regular clothing. Those things no longer belong solely to the practitioner.
So, when you are going to handle sacred tools, I would suggest praying, centering and grounding, and fully cleansing yourself first. This is good protocol for any ground crew. Remain mindful that you are dealing with sacred things and stay focused and you should be fine. This is part and parcel of what a ground crew does. After tending to the spiritworker, one of their main responsibilities is care for gear, tools, and regalia.
Aside from that, just being respectful and organized will go a long way.
- One thing that I have rarely seen or heard discussed as a spiritworker is what to do with sacred regalia and tools after one’s death. I strongly advise every spiritual technician to put in his or her will clear instructions detailing who should receive those things, or what should be done with them. This may take a significant amount of negotiation and divination on the spiritworker’s part before this can be clearly worked out but not doing so can be disastrous. The numen contained within working tools and regalia can make non-spiritworkers ill if they are unprepared for it. The last thing you want is your sacred regalia turning up at a yard sale after your death. You’re responsible for any harm incurred from that, because it is within your power to make appropriate plans while alive.
- Khernips is a type of holy water used for purification and cleansing in Greek polytheisms. It is easy to make: take good, clean water and a bay leaf. Light the bay leaf on fire and douse it in the water. I usually offer a prayer to Apollo asking that through this union of opposing forces, fire and water, mediated by earth (the leaf), this substance be granted the power to purify.
- The same might be said of the specialist. They too become extensions of the territory and sphere of influence of the Gods they serve while in active service.
Given the last few [moderated] comments I’ve had to delete from my blog here, I would like to make something clear: those who denigrate the Gods will not be given a voice here. Take your pollution somewhere else.
If you don’t actually believe in and venerate the Gods, if you believe it right to reduce Them to manifestations of human consciousness, to processes and thought-forms, if you are practicing a mish-mash of traditions from which you have excised the Holy Powers you have nothing to say that I wish to hear. Take it somewhere else. This is polytheistic space.
After reading my last practicum post, Chase from Nevada asked a really good question and I said I would touch on it here. Chase asked, “Quick question for you regarding the conversion from Christianity to Heathenry: what are some of the key things one is able to do to make that transition a bit smoother?”
This is a great question, but one that doesn’t have a single clear cut answer. Firstly, understand that it is a transition. Conversion is a process. It doesn’t happen all at once. It’s not a matter of waking up one day deciding that today is the day and from now one you’re Heathen. Even if you are deeply devoted to your new Gods, even if you have committed to practicing your new religion and are doing your absolute best to learn what you need to learn and to root yourself in the practices that will serve you best from the get-go, problems –issues—may still arise. Truly changing everything from one religion to another can take years of careful, mindful work. There’s a deconstruction mentally that has to occur. Give it that time! It’s important to do this carefully and cleanly because it can be a messy and painful process sometimes. Now, this is an intense and weighty topic, too much to cover in one blog post, but I’m going to hit a couple of what I consider to be key points here. There is a good deal of literature on the psychology of conversion and it’s worth checking out. The one thing I would emphasize is this: be certain that you are running to the Gods, not away from the God of your birth religion. That can change everything.
Most importantly, understand –because this can really trip one up unexpectedly—the way we were all taught to see “God,” our expectations of “God,” and of “liturgy” were formed by our birth religion. Moreover, we learned how to be in relationship with our Gods, what it means to be in “right relationship” with the Holy from those self-same birth religions. That may or may not be congruent with what those things mean in Heathenry. This can lead to moments of intense discomfort, unexpected anger, and cognitive disconnect: our ingrained and unexamined expectations aren’t matching up with the reality of our new faith.
There can often be sadness or grief, not just at losing one’s religious community but at the loss of those things familiar and comforting. It’s ok to mourn your birth religion. It’s quite natural, actually and you may find yourself mourning different things at different times. That process isn’t necessarily one that will be completed all at once. You may feel incredible guilt at times, particularly if you converted from an evangelical branch of Christianity. Those fears are normal too. Just sit with it, talk about it with a supportive network of friends, journal, and most of all pray about it. Eventually, you will work your way through.
Also, sometimes there are things that we don’t want to leave behind. Prayer, for instance, doesn’t belong to any religion. Polytheists have always prayed so when people tell you that it’s Christian behavior, you can dismiss them as simply not knowing what they’re talking about. Maybe a particular prayer still resonates – that’s fine. Rework it so you can still use it. Maybe you have a devotional relationship with one of the Gods or Holy Powers of your birth religion. It’s ok to maintain that. It doesn’t make you a bad polytheist. In fact, it makes you very surely polytheistic. It can, however be awkward and there are those in our community who may shame you for it and you may end up with conflicting religious requirements that need to be carefully navigated. In those cases, seek out a specialist. Polytheists have done this for millennia.
It’s a sad reality in contemporary polytheism in general and Heathenry in particular that spiritual direction is sadly lacking. This can lead not only to fumbling during dark nights of the soul – which are a perfectly normal part of any healthy spirituality – but also to incredible isolation and loneliness. You may have to struggle to find community but it is out there. The internet has really transformed this and made it much easier to connect with like-minded co-religionists. Don’t let anyone bully you. The most important thing you can do is to take the time to develop a clean devotional relationship with your Gods. That happens through prayer, meditation, offerings, shrine work. Even if you fumble (and you will. We all do.), have courage and do your best to begin some type of consistent practice. I always tell people to “start where you start” because people will struggle inevitably with different things but everyone can do something and then you build on that. New converts often get caught up in one of two things, both of which are terribly damaging to one’s spiritual life: perfectionism (what Christians termed ‘scrupulosity’) and fundamentalism. The first involves becoming obsessed or obsessively worried with getting every little thing perfectly correct and with never making a mistake. You won’t always get things perfectly correct, and you will make mistakes and you have to in order to learn anything. Almost everything else can be sorted out with a diviner or specialist if need be. Scrupulosity can destroy a person. It is right and proper to be concerned about miasma and to approach the Gods reverently but scrupulosity will cause your love and devotion to wither because all you will be worried about is whether or not you are making errata. If this starts to be an issue, change up your practices. Change your routine, your rhythms, even the way you pray. There is a spiritual discipline inherent in carefully training yourself to avoid scrupulosity but to cultivate piety, and it’s something that you can develop over time with practice. The Gods will not hate you when you make honest mistakes. You will not be a bad Heathen.
Many converts also become very fundamentalist in their new religion. They want one way of doing things and it is the only correct way ™ and if you don’t do it that way, you’re wrong/evil/deluded/insert term of choice here. This isn’t a Heathen specific thing, though Gods know we see enough of it within Heathenry (lore thumping anyone? We get a great deal of our converts from Protestant Christianities, especially the evangelical varieties, and this has had a tremendous influence on mainstream Heathen ritual structure and the obsession with lore and having something analogous to scripture.), but common with new converts to any religion. Don’t do this. Polytheism is ontologically different from monotheism. There are so many different ways to honor the Gods within various traditions. While each tradition will have its rules, when it comes to personal devotion, and what we call “hearth cultus,” or household worship, it is as manifold and varied as there are Gods and ancestors.
One thing that converts should be aware of is possible hostility and pressure from families. I have found that parents and relatives can take it very personally when a child converts. I can understand this. Were I a parent, I wouldn’t take it well should my child convert away from polytheism. It strikes at core values and there can be a deep concern for the well-being of the child. I have no answers on how to deal with this. Truthfully, each situation is different, but just be aware that it can become an issue. It helps to be mentally prepared.
Far more difficult are the tensions that can arise when one converts as a married adult, particularly if there are children involved. I think that it is crucial that we raise our children as polytheists, but if you are married to a non-polytheist and then convert, this may create significant problems. Hell, even converting may be an issue depending on the religious persuasion of your spouse. You’ll need to figure out your priorities and what you can compromise on and what you absolutely will not. This can destroy marriages, I won’t lie. It doesn’t have to though, because polytheism can encompass Christian (or other) cultus. It cannot, however, encompass monotheistic exclusivist claims and that is usually where the problems arise. If custody becomes an issue, get a damned good lawyer because it is almost inevitable that your new religion will become an issue. We shouldn’t have to fight these battles in 2020 but they’re hardly the only battle we still have to fight. Again, be prepared. This may seem harsh, but that is not my intention. I am trying here to be as realistic as possible.
Finally, converting is not just a matter of replacing one God or no Gods with many. It involves a total shift in worldview, in values, ethics, and in one’s way of being in the world. It is often quite a cognitive shock to realize for the first time the degree to which one’s polytheism is incompatible with the values of the modern (or post-modern) world. Realizing that we live in a “world full of Gods” as the philosopher Thales wrote, changes everything. It eventually transforms our values, our priorities, and the way that we ourselves choose to be in the world. Like coming out of Plato’s cave, there’s no going back to the state one was in before, and that can be very uncomfortable. One area where I have seen people really struggle is understanding that morality/ethics and religion were not yoked in ancient polytheisms. This is a really big issue. Abrahamic religions (Judaism, Christianity, and Islam) draw their morality from their religion, specifically their holy books. This is not the case in polytheism. The position of religion is very different. Here’s how it breaks down:
- Religion is a set of protocols for engaging with the Holy Powers (Gods, ancestors, spirits).
- Philosophy, custom, culture, and civic engagement were ways of developing virtue, morality, and an ethical sense.
- Soteriological concerns fell under the warrant of various mystery cultus.
Abrahamic traditions tend to roll all those things into one (I’m not sure why. I’ve never thought about it from their perspective). We do not. Religion is restricted to the Gods, the Holy, the Powers. So, when we have sacred stories that present the Gods in ways we find less than stellar, they’re not meant to be read as literal necessarily, and they’re not meant to serve as the Ten Commandments or a similar ethical guide. They are meant instead to give us windows into the Mysteries of a specific Holy Power. They can be read in multiple ways, but their purpose was never to teach ethics or virtue. That’s what philosophy was for.
So, when you run across people who say “I would never worship a God who does X.” or “If my God told me to do X I would cease worshipping Him” you know you’re dealing with someone who has no idea of how to engage with the Holy Powers, and certainly no idea of how to engage with surviving lore. Instead of squawking like rabid marmots about how the Gods don’t live up to our standards, we should instead be concerned with venerating Them. It is for us to live up to Their standards not the other way around, because whatever standards They have are not necessarily presented through the cosmological stories, but rather through the intricacies of personal engagement via devotion (also because we are not ontologically on the same level as the Gods and our purpose is Their veneration). We are tasked with undoing two thousand years of terrible propaganda directed toward polytheism, starting with dubious claims that our Gods lack virtue, claims that were made precisely because of our cosmological stories (1).
Finally, (for real this time), it can take a while to learn to be proudly polytheistic. That’s ok. If you have moments of doubt, it doesn’t make you a bad polytheist, a bad Heathen, a bad [insert polytheistic tradition here], it makes you human. If you sometimes find yourself feeling awkward when talking with relatives or colleagues and slip and use the singular when referring to the Gods, that’s ok. Note it and do better next time (if it is safe for you to do so). I find that there can be terrible pressure to hide one’s polytheism, curbing our language to reflect monotheistic mores and/or to make those around us who are not polytheist comfortable. I think it is beneficial to train yourself out of this. They will not curb their monotheistic language for you and really, neither side should have to do so. Our religious reality is different from that of a monotheistic interlocutor and that’s ok. If they are not big enough to handle that, such a thing is on them. Of course, I have flat out been asked, “You are so educated…do you really believe in Gods?” I’ve taken to responding, “Of course. It is because I am educated that I believe in Them.” This is facile though – yes, it is the most sensible thing in the world to recognize the Holy Powers, but …it is simply reality and a reality that will not be denied. Falling into linguistic patterns or marking yourself as a polytheist publicly in other ways may feel awkward at first, especially if you don’t have a support network of co-religionists, but it’s never good to pretend to be something or someone that you are not (2).
There is so much more that I could discuss about this topic, but these are just a few key points that I think particularly relevant. Also, if you have just converted: welcome. This is a glorious time to be a polytheist.
- While examples abound in early Christian writing, a brief perusal of Augustine’s De civitate dei (City of God) will provide plenty examples of this. It’s filled with purposeful misrepresentation of indigenous polytheisms and co-opting of Neo-Platonism to some degree, something that Christians continued doing well into the modern period. Augustine really set the stage for later scholastic appropriation of ancient philosophy.
- Take the time to develop a support network, of polytheists if you can, but at least of supportive, understanding friends. It is a godsend, as friends always are, and can do wonders in helping you through the rough times spiritually.
The two (Polytheists and Spiritworkers) are not the same thing, I know, but I’ve had a couple of requests lately on both fronts for good movie recommendations and after my initial response of “Good friggin’ luck,” I realized I do have a shelf of movies that I often recommend to students so I’ll give that to y’all here with the caveat that it’s hardly a full list, and my taste runs toward the macabre. It goes without saying, parents, watch these first on your own before letting your kids watch them. Many of them probably aren’t appropriate for small children.
( Affiliate Advertising Disclosure )
This is NOT the movie with Brandon Lee nor in any way affiliated with that franchise. It’s an independent film that takes place in the Welsh countryside. The Morrigan, though unnamed as such, casts a strong shadow throughout the movie as does the God Bran and it shows what it means to have a contract with the land and what constitutes appropriate justice when one breaks such a contract. It also really, really shows what it’s like for some spiritworkers. It’s a brilliant movie and we couldn’t believe it as we were watching it. It wasquite an unexpected find. Plus it has Terence Stamp in one of the most awesome outfits ever.
Heh. This is such a creepy movie. Firstly, the spirit-worker figure is deaf, which is fascinating as it plays into the way he hears spirits and communicates with them and I really liked that a lot. He’s also pragmatic in a very uncomfortable way and the whole movie shows that sometimes you have to bargain with spirits in ways that forever color the soul. There is no good ending in this one, but the best possible ending capable of being negotiated by the spiritworker. Definitely worth a watch. Again, it shows a reality of the Work with spirits sometimes people want to ignore.
The Wicker Man (original only)
I find this is a beautifully compelling movie. It’s about sacrifice and devotion and doing right by the land and a community. It’s probably my favorite movie, hands down, on this list. I won’t say more than that (though I’d be surprised if most of you haven’t already watched it. This one is well known). It’s a polytheist rather than spiritworker recommendation. To avoid confusion, you want the version with Christopher Lee, not Nicholas Cage.
The Sorceress (1987)
In French with English subtitles, this movie is based on an extant account of the medieval cultus of St. Guinefort, a cultus that survived, I believe until WWI when tanks leveled the saint’s holy spots. The cultus was extremely Pagan and animist, and quite probably a hold-over from pre-Christian practice. Attempts to curb it, however, were largely unsuccessful. There’s also a fascinating book, The Holy Greyhound by J. Schmidtt about this cultus too. Highly recommended.
This is a strange and haunting movie. I started watching it one night after my husband went to bed and then 20 minutes in dragged him down to watch it because the Dionysian echoes were just far, far too strong. This is about the dead and debt, and pain and revelation, and most of all liberation and art.
A strange but very kind young man sees monsters and sometimes fights them. Again, this one is a good spirit-worker movie, though not necessarily of any relevance to polytheists. It’s a heart-wrenching performance by the late Anton Yelchin.
This one is awesome for adults AND children. It’s all about honoring the dead and doing right by them. I have seen this at least half a dozen times and cry every damned time. It’s a beautiful movie.
What do you do if you’re a child, a spirit worker, and very gifted? What do you do if you’re obviously being called to service by Thor? While I thought the very ending puttered out a bit, backing away from the reality of spiritwork in favor of “normal” (why, why, WHY?), up until that point, it is an absolutely brilliant movie with a fierce young female protagonist.
I hated this movie the first time I watched it. It wasn’t until over a decade later, after having been a spiritworker for many, many years, that I sat down and watched it again and realized that it was all about knowing your inner landscape and claiming power – both things spiritworkers are required to do no matter the cost. It’s also a visually stunning film.
I’ve saved one of the best for last. This is a movie about a magician and wyrd-worker. It presents spiritual reality with an overlay of sci-fi/fantasy but the inherent principles and message it tells about the consequences of choice are terribly important.
So, there you are, that’s my list. Of course, While this was meant to be a list of the top 10 films, I have to also mention two entries more familiar to Northern Tradition polytheists. I adore the 13th Warrior with Antonio Banderas, the film creates an original story loosely inspired by sources such as Beowulf, and selections from Ibn Fadlan‘s journey among the Viking Rus. And of course the more recently buzzed about Midsommar (which I reviewed last summer here). Enjoy!
What are some of your favorites?
A few years ago when visiting Denmark, I was able to spend part of a day with Mathias Nordvig, who showed my oath-sister and I a lovely time around the Moesgard Museum, and then lunch afterwards. At the time he was still deep in his student studies in pursuit of his Nordic Mythology PhD from Aarhus University in Denmark, but since then he has earned the degree and now teaches Viking studies, Norse mythology, Scandinavian folklore, etc. at the University of Colorado at Boulder. His work tends to combine deeply thoughtful academic research, with an immense enthusiasm for the subject matter. Later this month his new work: Norse Mythology for Kids: Tales of Gods, Creatures, and Quests (Affiliate Disclosure) will be releasing on June 23.
The concept of the book evokes to me fond memories of the classic D’Aulaires’ Book of Norse Myths which I enjoyed as a child. While I’ve not had a chance to check out this new book yet by Dr. Nordvig, I do know that in addition to the 20 selectively chosen stories from the myths, and stunningly beautiful illustrations by Meel Tamphanon, the book also comes with language lessons with a glossary and pronunciation guide, and a bit of a spotlight on some of the familial connections between the featured gods. Even sight-unseen I’m going to recommend that those of you with children should definitely check this book out. Keep in mind this is not a religious text, but looks to be shaping up to be a lovely introduction to some of the most well known myths and stories.
Dagulf Loptson‘s latest book, a devotional to the Norse God Loki is now available and comes Highly Recommended.
Pagan Portals–Loki: Trickster and Transformer
Loki Laufeyjarson is the famous trickster of Norse Mythology, who brings its pages to life with conflict, humor, and excitement. Far from being just a villain or a prankster, Loki is a god who brings necessary change into the world, transcends boundaries, and shines light on hidden truth. In this book, you will be introduced to Loki and the many masks he wears: whether he appears as the bringer of enlightenment, the traveling companion of the gods, or the ender of worlds. This is also an accessible guide to building a devotional practice with the trickster, where you will learn new ways to honor this often misunderstood deity. Open the door to Loki’s mysteries, and prepare to laugh, be challenged, and potentially change your life.
Buy Now on Amazon
Affiliate Advertising Disclosure
I have several book titles that have now been retired, this means they are officially out of print, and any product at retailers is being sold from any remaining inventory they have, or they are re-selling used product. If you want these books, and do not have them, you better pick them up them sooner, rather than later.
OUT OF PRINT
- Day Star and Whirling Wheel: Honoring the Sun and the Moon in the Northern Tradition
- Essays in Modern Heathenry
- Full Fathom Five:Honoring the Norse Gods and Goddesses of the Sea
- Into the Great Below: A devotional to Inanna and Ereshkigal
- Root, Stone and Bone: Honoring Andvari and the Vaettir of Money
- Sekhmet: When the Lion Roars
- Sigdrifa’s Prayer: An Explanation and Exegesis
- Sigyn: Lady of the Staying Power
- Skalded Apples: A Devotional Anthology for Idunna and Bragi
- Walking Toward Yggdrasil
- Whisperings of Woden: Nine Nights of Devotional Practice
In the case of both Whisperings of Woden and Walking Toward Yggdrasil, this content is also included with additional material in my book He is Frenzy: Collected Writings on Odin, however the German language content of Walking Toward Yggdrasil is not present in any other form.
Root, Stone and Bone, as well as Sigdrifa’s Prayer will be re-printed in a new edition.
[Updated for clarity] Excerpts of content from the other retired books may eventually be seen in other works, but if you want to enjoy the retired works’ complete content, these out of print books will be the only way to grab them.
One of my publishers, Red Wheel / Weiser Books is having a sale of 30% off their entire inventory, plus free shipping for those in the continental United States. So for those who like a deal and who have been waiting to pick up Living Runes, or a Modern Guide to Heathenry, now is your time to act and increase your book hoard. Better act fast if you’re interested, the deal expires on April 14, 2020.
Our world right now is revolving around the developing global-impact story of Covid-19. This is an unprecedented event. In times of stress, it is only natural that we turn to our Gods. Awareness of Their blessings can help us get through the next few weeks, likely to be trying, of quarantine and social distancing–the measures on travel bans, schools and businesses closing or shifting to telecommunications is all about two things: curtailing the spread to protect the most vulnerable in our community, and to slow the spread so we don’t overwhelm our medical services.
To bring a bit of light in a time of anxiety for so many, I thought to give away some prayer card sets for the healing deities, and thought the requirements of the giveaway would be to actually create prayers, artwork, or music to the healing deities from our various polytheistic traditions. It seemed fitting, and a lovely reminder that outbreaks may come and go, but our Gods endure.
With such a rich abundance of polytheistic traditions, we have so many deities traditionally associated with healing. Here’s just a few to inspire you: Alatevia, Apollo, Asklepios, The Aśvins, Aurboda, Bjord, Bleik, Blith, Brigid, Eeyeekalduk, Eir, Endovelicus, Frith, Hlif, Hlifthrasa, Hygeia, Isis, Ixtlilton, Mengloth, Odin, Osanyin, Salus, Sekhmet, Sirona, Sukunabhikona-no-Kami, Sunna, Thjodvara, Wong Tai Sin, Żywie, and so many more!
How to Enter:
draft a prayer, create a visual artwork, or compose a song to a healing deity from a polytheistic tradition
- post your entry below in the comments, or if you want to share it at your blog or preferred social media account just do so publicly on your chosen platform and place the link in the comments below.
Deadline: Enter by March 31, 11:59pm Eastern Daylight Savings Time.
Winners Receive 1 of the following Card Sets
- Norse Healing Deities Prayer Card Set
- Featuring: Aurboda, Bjord, Bleik, Blith, Eir, Frith, Hlif, Hlifthrasa, Mengloth, and Thojdvara.
- Roman Healing Deities Prayer Card Set
- Featuring: Asclepius, Hygeia, Salus, and Panacea
- Healing Deities of the Sun Prayer Card Set
- Featuring: Apollo, Sunna
*I have variants for some of the deities in these card sets. So some deity images may differ than what is shown here in the final prize set.
Winners will be randomly selected from all valid entries. There will be at least 3 winners, but the more entries, the more winners, up to a final tally of 9 total winners.
Winners will be announced on the blog (krasskova.wordpress.com) by no later than April 6, 2020. Winners will have until April 22, 2020 11:59pm Eastern Daylight Savings Time to contact me from that announcement with their legal name and shipping address to claim their prize. Failure to do so, will result in a forfeited prize.
Open to worldwide participation. Please keep in mind that as borders close in response to Covid-19, delivery of items might be held up with any impacts upon domestic and international shipping systems.