I’ve been sitting on this for a while. Around the autumnal equinox, I started to see gross postings in various places (tumblr, facebook, twitter, etc.) mostly about Persephone and Hades, putting in crude terms Her cyclical return to the Underworld. I don’t have cultus to either of those Deities but nonetheless, reading the trashy memes and comments really disturbed me. I think it says something about the paucity of our culture that we so blithely speak not just of sacred things, but of Holy Powers and Their mysteries with such casual disrespect (and I don’t think this is just a polytheistic problem either). Nor am I condemning all memes -– I’ve seen some that are lovely and some that are humorous without crossing the line into disrespect. I think that’s fine. I think that’s healthy and it’s really wonderful to see art and cartoons and prayers and imaginative renderings of our Gods. This is the way we develop iconography and build religious cultus and culture. It’s a good thing. It can be done without disrespect though. In fact, it can and should come from a place of love, adoration, and deep, deep devotion to the Holy Powers. That devotion is the core of every healthy tradition.
Of course, there are some (usually Hellenics but occasionally Heathens will chime in too) who will argue that Homer wrote stories that presented the Gods in less than salutatory manner. Yeah, whoever (and it may be more than one author—but we’ll stick with “Homer” for convenience here) actually put together the Iliad and the Odyssey and other Homeric works did, but A) this corpus was criticized for that very potentially impious presentation by later philosophers; and B) there are also beautiful and deeply pious prayers and hymns within the Homeric corpus. I rarely see that latter coming from the same people who post garbage about the Gods. Often, I want to shake these individuals, and just flat out ask, “if you feel so deeply disgusted with our traditions, traditions you too claim to practice, if you want to erase all mystery and actual cultus, if you hate our Gods so very much why are you here?” I’d be very interested in the answer. When your entire blog or online world is devoted to tearing down and spitting on our traditions and the Holy Powers from which we received those traditions, why are you here?
To put it bluntly, we should speak of our Gods with respect. That shouldn’t be a difficult or contentious thing. These are GODS. These are our Holy Powers. These are the Bestowers of mystery, the Givers of blessings, the Immortal Ones Whose will, and kindness crafted the worlds. These are the Powers from which our souls proceed and to which we will one day return. These are the Good and Gracious Gods from which all our blessings flow. When we speak of Them or render Them into art, we can do so with love and respect. If we have no respect for sacred things and for our Holy Powers and Their Mysteries, I ask again: WHY are we here?
(I completely agree with the comment to this video that says, “This dude should mobilize and bring his healing slaps to the general public.” LOL. Please come to contemporary polytheisms. Please. We need those healing slaps. A lot of them. Repeatedly and with alacrity. Slap the hubris out of us. A-fucking-men).
You lurk in the marshlands, a pale and ghostly figure. It is Your treasured abode. The creatures there know You well. They heed Your will and do Your bidding, carrying Your messages far and wide. Once, before creation truly was, You stood with Your Brothers: Fury and Fire--Frenzied inspiration and Holy Power-- at the moment You all slaughtered Ymir, thus becoming Architects of creation, erecting the pristine structure of the worlds. You were the will that held it all together in those first crimson-encrusted moments. Before it was done, You saw it all unfold. Wyrd is a flicker of light on Your bone-slender hands, and You weave it as You will. You are the silent Watcher, often overlooked and under-estimated. That is fine. Nothing escapes Your notice and silence won You freedom once. You save your incantations for moon drenched nights in the fens. Then You willingly unleash Your power. You are a God of strange and liminal places, and the mind is the most liminal threshold of all. You gave us this gift, cognition, worlds unfolding within us, divine in their potentiality, imprinted the senses on our souls, when Loður gave us our physical sensorium. It is both a grace and blessing. Thanks to you, we may walk in many realms, tasting the savor of the liminal, and that is Your gift to us too. Everything is full of meaning. Three Gods made us. Three Gods loved us enough to carefully craft us into being. The persistence of Their regard holds us all together. May I ever see with the eye of my understanding, and hear with the ears of my soul, all the glories You and Your Brothers have wrought. Hail to You, Hoenir, Wili, Lord of the Marshlands. Hail Great God Who blesses the work of my mind. Ever and always will I praise You. (by G. Krasskova)
I was studying last night and came across an interview with another theologian on the topic of evil. The interview was quite good (because of course I listened to it – it was relevant to what I was reading) despite the difference in our theologies. I was taken aback though when he discussed four of the main ways one can tell if someone is influenced or aligned with evil. I was taken aback because A) I agree 110% with him and have for years and B) I’ve seen every one of these things –pandemically—within our communities (actually, within society at large, which, of course, bleeds into our communities). I’ll get to those four points in a moment. I realize that no one likes to consider evil as a force that might assault us, but I firmly believe it exists, (in addition to the evil we choose to do). Of course, I also believe that such external evil only has the openings we choose to give it, so with the protection and grace of our Gods, a little mindfulness and common sense, prayer, and a willingness to cultivate virtue, we can be just fine.
I have no idea where evil comes from. Is it a byproduct of creation? After all, creation is an act of ordering materiality. It is a driving back of entropy, of nothingness. It is a shaking off of that which does not serve that purpose. That implies a certain sentience in the created material itself…or maybe I’m pushing the thought too far. Is it something that we create by our poor choices and vicious actions, droppings we spew of hatred, cruelty, fear, jealousy, and malice (we can be a terribly inhumane species)? Is it an extant force fought by the Gods (For the record, I don’t think the Jotnar are evil at all. They are part of the created order)? I don’t know but as I move toward having to teach a class in theodicy (the question of why evil exists), I find myself pondering this question more and more. Personally, I tend to answer yes to all of the above but that is based more on my personal experience than any theological or philosophical treatise.
I’m getting off track though. Here were the four points from the interview:
- A person believes s/he can do whatever s/he wishes.
- A person believes no One can command him/her.
- A person believes s/he is his/her own God.
- Deep hostility and aversion to the sacred.
I actually look at number 4 as key evidence that someone is unhealthy and potentially under diabolical (in as much as we can use that word) influence. It’s the one constant that I have seen wherever evil spirits, bottom feeding trash spirits, and other such garbage have gained purchase. It’s a sign I watch for in myself and since I do spirit work, and often have to clean up spiritual pollution, I submit myself to evaluation to at least one other spirit worker regularly. Am I clean? When the Enemy—that which has no name, which stands against all the Gods have created, the true opponent at Ragnarok– whispers in my ears the most impious things when I pray, have I allowed any of that to gain purchase in my heart, mind, or soul? If I have, let’s get it out, just like weeding a garden. By the way, if that happens, just keep praying. In fact, pray louder. If you’re praying extempore, report this to the Gods – literally tell Them that something nasty is whispering impieties in your ear. Bring it to Their attention. Give these things nowhere to hide in your mind. Don’t take that which is not yours to carry. If you’re using formal prayers, and this happens, offer an apology to the Gods and just keep going. Don’t let it distract you. Pray as though your life depended on it. That which seeks to distract is unimportant. It is, as we’d say in the south: “trifling.”
However overwhelming and powerful these evil spirits may feel, speaking outloud, hearing your voice speak the bullshit they’re trying to feed you, to implant in your mind, having your Gods right behind you, all of this reveals the evil lies for what they are and strips these creatures of their power. There is no need to feel shame. Instead, go right to your Gods in heart and mind and report them. Do not permit them to become so internalized that you take on the nefarious things that they’re whispering, that they’re trying to make you think are coming from you. Stand tall and proud, like a pillar of iron, and call upon your Gods and know that They are there. However bad you think it is, our Gods have heard it all and They will carry our burdens with us and stand with us in any dark place we need to walk. There is no place so dark that They do not know the way through, and They will sustain us through it.
Now, there are normal thoughts too that can interfere when we pray or meditate, normal things like “oh, my nose itches.” Or “I forgot to book that appointment.” Etc. This is going to happen. Don’t panic. It doesn’t mean you’re a bad polytheist. Also, more positively, it’s normal for regular thoughts to sort of float through your mind when you’re trying to focus. Don’t worry. Just let them go. It’s a perfectly normal thing that happens to nearly everyone. Note those thoughts, let them pass, and return to prayer.
I think one of the biggest fracture lines in our theological understanding in our communities centers around #1. There is a cosmic hierarchy and, despite what modernity, popular media, and new agers might tell you, we are not at the top of it. We cannot actually do whatever we like—or rather we *can* but certain choices are going to twist our souls out of true. A pious person is indentured in service to her Gods. A responsible person has a place in his community, maintains a household (even if only a household of one), stands rightly within the world. We are tethered to our commitments and known by how well or poorly we keep them. Within our religious traditions there are rules, protocols, a right way to approach holy places, to treat holy people, to engage with the Holy Powers and a wrong way. It is not a free for all. To say that one can do whatever we want is to elevate ourselves and our passing whims and desires over the obligations of piety and respect. Those obligations create in us a fully realized human being, or at least they have the potential to do so when approached rightly. The former is shallowness yes, but also against the divine order. This is what it’s all about, folks. We can work with our Gods, support the order They have created by the way we choose to live, by our devotion, by how joyfully and consistently we cultivate Their veneration, honor our dead, care for the land, care for each other, or we do the opposite. We set ourselves against that order and in so doing twist our own existence and our souls, breathed into us by Odin Himself, out of true.
Likewise, the Gods have the right to command us. We are not above Them in the cosmic order. Point 2 is really about acknowledging the cosmic order, the divine architecture and the hierarchy therein. That hierarchy does not place humans at its top. That is a relief! There is something, many Somethings greater than we, Who had a hand in our creation, Who recognize us as part of Their work and what a lovely and beautiful thing that is. We are, however, still a religion of converts and many people come to our traditions having been deeply scarred by their birth religions and upbringings. Sometimes even the words of devotion: ‘prayer,’ ‘piety,’ ‘adoration,’ ‘worship,’ the word ‘devotion’ itself…cause pain. It can be agonizing to recognize a hierarchy that in impious hands has been used to condemn and to shame. All I can say here is that these things should be a comfort, a connection, a joyous homecoming and I am so very sorry that anyone ever used them to cause pain. That is not what piety or the Gods, inasmuch as I understand Them, are ever about. Be gentle with yourselves and each other and work devotionally where you can work. Trust yourself and trust, if you can, the Holy Powers in Their ability to restore to rightness the spiritual connections and bonds that have been severed by such abuse.
Returning to my original point about #1 and 2, the Gods exist, and we are, if we are piously oriented, in fealty to Them. They become our center, our axis mundi. It is around this sacred point that all else is oriented. That nourishes and strengthens *everything*. If we are properly aligned with our Holy Powers, then that should have an effect on how we move in the world. It changes everything and for the better.
I think point 4 speaks for itself and I’ve already touched on it anyway. I’ll post more as I think about this more. I welcome readers’ thoughts.
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ABOUT A MODERN GUIDE TO HEATHENRY
An accessible yet in-depth guide to this increasingly popular pre-Christian religious tradition of Northern Europe
Heathenry, is one of the fastest growing polytheistic religious movements in the United States today. This book explores the cosmology, values, ethics, and rituals practiced by modern heathens.
In A Modern Guide to Heathenry readers will have the opportunity to explore the sacred stories of the various heathen gods like Odin, Frigga, Freya, and Thor and will be granted a look into the devotional practices of modern votaries. Blóts, the most common devotional rites, are examined in rich detail with examples given for personal use. Additionally, readers are introduced to the concept of wyrd, or fate, so integral to the heathen worldview.
Unlike many books on heathenry, this one is not denomination-specific, nor does it seek to overwhelm the reader with unfamiliar Anglo-Saxon or Norse terminology. For Pagans who wish to learn more about the Norse deities or those who are new to heathenry or who are simply interested in learning about this unique religion, A Modern Guide to Heathenry is the perfect introduction. Those who wish to deepen their own devotional practice will find this book helpful in their own work as well.
The book takes what I created in Exploring the Northern Tradition: A Guide to the Gods, Lore, Rites, and Celebrations from the Norse, German, and Anglo-Saxon Traditions (2005) as a foundation and significantly expands upon it with more than 70,000 words of new material especially on devotional work, honoring the ancestors, and theological exegesis. It’s basically twice the word heft of its predecessor!
ABOUT LIVING RUNES
Living Runes provides a thorough examination of the Norse runes that will challenge the experienced rune worker to deepen his or her understanding of these mysteries. The book begins with an explication of the story of Odin, the Norse god who won the runes by sacrificing himself on the World Tree. It continues by examining each of the individual runes in turn, both the Elder Futhark and the lesser-known Anglo-Saxon Futhorc. Each rune is studied not only from a historical viewpoint but also from the perspective of a modern practitioner. You will be introduced to the practice of galdr as well as the magical use of the runes and the proper way to sacrifice to them and read them for divination. Most importantly, the book specifically addresses the runes as living spirits and provides guidance on developing a working relationship with these otherworldly allies.
Living Runes: Theory and Practice of Norse Divination is a re-release of Runes: Theory and Practice. Please note there is NO new content.
This is a beautiful and powerful example of animism in action. For those of us who are polytheists, this relationship with the land is the third support of the theological scaffolding in which we work: Gods, ancestors, land. It’s a little stunning to see it so powerfully in action here, as Dver notes.
Land is powerful. It’s not just that it is alive, full of spirits large and small, but that we are formed from it. The minerals found in the dirt, in the food we eat, the water we drink, moreover, in the food our mothers and fathers ate form our very bones. We carry our ancestral soils within us. At the end of our lives, it’s the earth that receives our bodies, that takes the Likr, our physical bodies (which in the Northern tradition are part of our souls, the part that we slough off each time we die, giving back to the earth in return for all that we have received. It is our payment for life, and a tangible connection between Midgard and Helheim). The spirits of the land welcome and cradle the bodies or ashes of our dead. The spirits of the land engage with us all the time whether we’re aware of it or not. They’re all around us, and can guide us in living sustainably in our world. It is right and proper to honor them.
So, when I see a place as devastated as Chernobyl and see that elderly women returned, because it was *their land,* it moves me tremendously and encourages me to consider and better my own relationship with the spirits of the world I inhabit.
Anyway, take a look at Dver’s piece and see where it takes you.
Read the article here. I’m disgusted by the comments she’s receiving: people who should know better dismissing her devotion as primitive and bitching at Nasa for including her photo with the other interns. How degenerate does one have to be to attack a person’s devotion? This young woman is A) interning at NASA so unless you also work for NASA STFU and B) is a wonderful example of devotion that I hope inspires many other young men and women to move into academia or the sciences while maintaining their faith and C) she’s in her OWN HOME. This is her workspace in her own home.
If one follows this on twitter, comments (particularly those from Ashock Swain, which were especially gross) include calling this young woman “right wing” and her Gods “right wing” too because hey, devotion isn’t fashionable to the left? or whatever — the logic isn’t strong there. She’s asked if she can’t do anything without her Gods. Um…why should one? It is a joy and a fucking PRIVILEGE to honor the Gods. And Nasa is badgered to replace the image. If this were a Christian woman, a Jewish woman, a Muslim woman, an Atheist would this be happening? I seriously doubt it.
I chose one article out of many to post here, but just type in “Hindu Intern Nasa” and there is plenty about this online. Or check out the Hindu Student Union link that I just posted at my twitter @GalinaKrasskova.
I hope Nasa stands up and supports this intern and shame on those who are shitting on her devotion.
Edit: the correct twitter is @hinduoncampus.
Each month I send out a newsletter to my subscribers. In that newsletter, I usually give sneak peaks at new prayer cards, updates on my work, recipes, reviews, and occasionally special prayers. (Y’all can subscribe at the link provided here).
In last week’s newsletter, I included the following prayer and I decided to share it here for everyone, because I think prayer is important, and this particular type of prayer incredibly helpful.
We are living in some very troubled times, and above all else, we’re living in spiritually troubled times. Evil exists and as people devoted to our Gods, we are called upon to stand against it. What that means is that we co-create. We stand with our Gods in maintaining right order and alignment in our world, in the cosmic architecture the Gods have created. How we do that may vary – some of you are parents committed to raising devout children, some have intense prayer practices, some love the Gods and carry that into everything you do – and everything we do can be infused with that consciousness whether you’re a mechanic or artist, homemaker, teacher or doctor, or anything else.
Each of us has the power to transform our world for the better and whatever we may be doing day to day, a key component of that is prayer. It has the potential to change the world. It also nourishes us and keeps us from being beaten down and crushed by the vitriol and hate, by the pollution and poison, by the misery and sheer wickedness that all too often seems to shape the modern world. I want to share a prayer that we use in my House and home to maintain balance, to restore harmony, to help (along with other prayers and cleansings) banish pollution. This prayer was written by H. Jeremiah Lewis (Sannion).
We have an entire panoply of prayers that we do to consciously align ourselves with that sacred architectural order. This is the first in that assembly and one that anyone, layperson or specialist, may do. I share it with you now because Heimdallr is a God of purification and consecration, a God Whose presence drives back pollution and evil in a very special way. He will restore harmony to a person, place, or thing that has experienced spiritual attack or disorder. I urge you to use this prayer as needed (though please don’t share it without attribution) and call upon Heimdallr and our other Gods regularly for blessings, for care, and for protection.
If you are feeling shaky and uncertain and scared, you’re not alone. Don’t give in though, because I firmly believe that there is evil that will feed on these things, amp them up, in an attempt to drive a wedge between us and all that’s holy. The thing is, whatever evil is out there can only do this if we give it the opening. Prayer helps us prevent that. Prayer is our guard, our armor, the weapon in our hand, and our guide. So I urge you all to pray regularly and know that our Gods are there and They are bigger and more powerful than anything that might attempt to stand against Them. There is no need to ever fear.
To Heimdallr Heimdallr who hears all, hear my prayer from the turrets of Himinbjörg where shimmering Bifröst meets the sky and leads to numerous other realms like a second mighty World Tree. You see all that transpires in these far-off places, scanning the horizon for signs of Ragnarök’s arrival when you will sound Gjallarhorn and rouse the Gods to battle against that which would threaten the divine order established by the three brothers from the remnants of their Giant ancestor long, long ago. You hold in your mind an image of how things should be, and act to bring things into alignment with their ideal pattern, creating order and harmony, hale and concord where there was chaos, violent disagreement, defect and disease. I beseech you, Heimdallr, drive out these negative influences and anything else that might cause me to stray from my destined path of devotion to the Holy Powers, and restore what is missing or damaged within me so that I might better fulfill the will of my Gods and Spirits. This I ask, Heimdallr, you who traveled about in secret, propagating the lines of humanity, and all their distinct crafts and customs, and so know what it is for us to strive and through great focus and direction of will attain our particular glory. Hail to you, most radiant God, strong and stubborn as a ram on his mountain, whether it pleases you to be called Heimdallr, Rig, Hallinskiði, Gullintanni, Vindhlér or any of the many other names you have adopted during your travels with Loki, Þórr and the Alföðr; may your praises always be upon my lips and your shrine piled with plentiful offerings. (prayer by H. Jeremiah Lewis)
I promised that after the Solstice, I’d share a picture of our household shrine to Ask and Embla. Here it is. It’s small — we have numerous household shrines and we’re running out of room!–but potent. We started seriously paying cultus to them during this past year’s Sunwait and realized what a powerful thing it was, and how it added a foundation to our practice hitherto lacking. I had initially thought to put their shrine with the rest of our ancestors, but that didn’t seem right. They are the first and thus special. So, they have their own place as you see. It will grow as our understanding of and devotion to them also grows.
The worst thing you can do in your spiritual life or practices is seek peer acceptance or approval from others. Your service must have the Gods at the center and must always come back to the Gods. You don’t need approval from human beings. You need approval from the Gods.