I want to give folks an update on how the Mother’s Prayer Card project is going. (I could just title this: Grace Palmer is awesome. She’s been whipping these cards out and they’re gorgeous).
So far, we have cards completed for
Leto, Mother of Apollo and Artemis
Semele, Mother of Dionysos
Maia, Mother of Hermes (I think this one is my favorite 🙂 There’s just something about little. baby. Hermes).
Metis, Mother of Athena
Thetis, Mother of Achilles
The next card currently in progress is Leda, Mother of Helen and the Dioskouroi. If anyone would like to donate to this card, please contact me at krasskova at gmail.com (usual perks apply).
Once the cards are all finished, I’ll offer them A) as a complete set; B) as a complete set with a signed copy of the novena book; and C) individually.
Cards still to be done include Alcmene, Danae, Penelopeia, and Pasiphae.
I’m running another give away on Goodreads. Head on over and friend me there, and put in for this free book. It’s free. Free is awesome. lol. (I don’t choose the winner. For those wondering, when the give away is over, goodreads chooses the winner by some technological miracle and notifies me, after which i send out the book). This time I’m offering my newest devotional ‘Honoring the Mothers.” You can also pick up a copy (not for free 😉 ) here.
Happy New Year, folks. I’ve finally flopped down on my sofa after doing my New Year’s Eve ritual — ancestors, Asynjur, then the Roman Deities that I typically honor on this night, so three rituals in all plus setting out offerings to all the vaettir– and I very much hope that 2017 brings health, joy, and wealth to us all. Let it be a year of happiness and success. I pray that the good, immortal Gods block misfortune and malintent from entering our homes and our lives this year. May They bless us with all good things throughout the year, even in the midst of our challenges.
I want to start this year with something creative, fun, and that emphasizes the love and devotion we have for our Gods. As I was making offerings tonight to Pietas and Pudicitia, I kept thinking that if i could pick a keyword to govern my 2017, I’d choose devotion a thousand times over.
Anyway, each month I want to run a mini-Agon. I’ll choose a God or Goddess and offer a ‘prize,’ inviting you, my readers to submit prayers, poems, or art. On the last day of the month, I’ll choose a winner via divination. Everyone who submits may have a prayer card (just let me know which one you want when you submit), and the winner will get a card plus a small gift. I’ll alternate between Greco-Roman Deities and Norse-Germanic Deities since that’s the nexus at which I work.
January’s Deity of choice for me is Hermes. 🙂 He’s awesome and I think it fitting to start the year with a Hermes agon. So those of you who are interested, submit your art (photos of), prayers/poems to krasskova at gmail.com. Make sure to put “Hermes Agon January 2017” in the subject header and to let me know what card you want. The winner will get a card and a signed copy of my Hermes novena book, plus a small surprise gift.
A few days ago, someone asked me about the New Year’s Eve ritual that I typically do for the House. I promised I’d post it here, so here it is. I alter this a little every year, but the barebones scaffolding remains intact:
New Year’s Eve Ritual
I don’t usually share House rituals, but I’m moved to share our New Year’s Eve ritual. This is one that many of us will be doing in our own homes as the year turns. I share it with you here, for those who may be wishing for some idea of what type of ritual to do, but who might be coming up short. This New Year’s, my cultus deorum practice took the lead with defining the ritual.
(Do this so that you begin on the 31st and end on the 1st. 🙂 Adapt it as you need and wish. Five Deities are invoked: Cardea, the Goddess of the door hinge, Limentius, the God of the threshold, Forculus, God of the doorway, Janus, God of beginnings, doorways, passages, etc. –January is named after Him, and Hermes.) (The image above is Cardea by L. Perkins)
Take a ritual bath to prepare yourself and dress in clean clothing.
I. Begin by cleaning all your shrines, both to the Gods and the ancestors.
II. Make an offering to your ancestors, thanking them for all their help and protection in the previous year and asking for their continued blessings.
III. Make an equal offering to the house spirits.
IV. If you have a mask, don it now and take up a noise-maker (drum, rattle, even a can filled with some coins) and open a couple of windows. Go through every room in the house making as much noise as you can, cleansing it via sound of any stagnant or unhelpful or malignant energy. Sweep your house, every room if possible and sweet out the door. Then vacuum. (I’m practical. My mother was Swiss lol).
Take off the mask and put away the noisemaker.
V. Light four candles and ask the blessing of fire on your home.
VI. Go to the front door. wipe it, the threshold , and the lintels down with an infusion of juniper or verbena, or some other sweet and cleansing herb (I think Florida water is a good substitute). Hang colored streamers from your door (colored wool would have been traditional), anoint the hinges with a dab of olive oil. Asperse the door three times with verbena water, florida water, rose water or some other sweet smelling infusion.
Offer the following prayers After each prayer, set or pour out an offering glass of wine:
Prayer to Hermes
I sing of Hermes, the favorite of Bakcheios,
the wily one with mischief and wisdom in his heart.
He stands at the cross-roads, a pillar connecting the worlds,
whose foundation is in the underworld
and whose eyes survey all that transpires in heaven.
He is the lord of magic, the inventor of words and religious rites, the trustworthy one who knows the secrets of the gods
and interprets their will for mankind. (The image here is Forculus and LImentius by G. Palmer).
Praise for Hermes:
In gratitude let my lips pour forth praise
for Hermes, the wily one, the master of many guises
clever in his plotting, who wanders over wide ways
with feet so light they never leave a track
for the huntsman to follow. Ghost-like, shifting,
who flits through our thoughts and knows how
to carry off our deepest, most well-guarded secrets,
King of the land of Sleep who guides the
dreams like sheep through one of the two gates
to find their way to us while our bodies rest,
and with the same staff he uses to check
their step he can conjure illusions and
shape reality to his will, he can cause poisonous
roots to spring up from the earth and brew
strange philters to protect against the witch’s charms,
for Hermes is great in magic and the inventor of
powerful words. Those words he knows how to use,
to bend the rules of society and trick the canny
businessman out of his money. Hermes wants for
nothing for through hard work, cleverness, the
weaving of fine tales and simple treachery or theft
he can get whatever it is he wants and even
managed to sneak his way into the bed of the lovely
Aphrodite whose soft, warm flesh delighted him so.
Hail Hermes, is there anything you cannot
accomplish? If so I am ignorant of it.
(prayers by sannion)
(Hermes by G. Palmer)
Prayer to Cardea
I call to You,
Guardian of all passageways.
Without your leave no blessings may flow.
You are guardian and keeper of the earth:
You open that which has been closed,
and close that which has been opened.
Bless us this night and in the year to come
with an abundance of all good things.
To You, gracious Goddess
(prayer by Galina)
(Cardea by G. Palmer)
Prayer to Forculus
I hail You, Forculus,
Gracious Guardian of the door.
I ask Your blessings and protection
on my home and in my life
in the year to come;
and I thank you for
for watching over me
in the year now past.
doorkeeper of the earth,
(prayer by Galina)
Prayer to Limentius
I pray to You, LImentius,
God of the threshold.
I thank You for the grace
of Your protection and care
in the year now past.
I ask that You watch over
and protect me
in the year to come.
To You, keeper of the threshold,
(prayer by Galina)
Prayer to Janus
Sing I Ianus,
lord with two faces,
who opens the door,
and causes unexpected things to occur.
To those who have your favor,
no obstacle blocks their path.
You create the way where none appeared before,
and bring helpful spirits through to aid us in our work.
No great task is begun without first invoking you,
gatekeeper of Olympos who holds the keys
to all the temples of the gods.
O Ianus, unlock the door of my mind
to let powerful verse spill forth,
like the Nile in flood season.
O Ianus, unblock the gates of the underworld,
so that Demeter’s rich bounty can fill the land.
O Ianus, make smooth the way so that men’s prayers may travel up
and reach the ears of the Blessed Immortals.
Ianus I sing!
(prayer by sannion)
(Janus by G. Palmer)
Make the following offerings:
*refried beans (seriously, a traditional dish for Cardea lol. She likes the ancient Roman equivalent of re-fried beans)
*a bowl of milk and honey
*bread and butter
*anything else you feel moved to give.
light a little incense
Hang a wreath on the door and ask for the Gods’ protection (if you have hawthorn, this is particularly associated with Cardea and is very protective. Laurel would have also been traditional for these wreaths but don’t sweat it).
Say: “joy to this house” three times.
VII. Go back inside and give an offering of grain and salt or salt and bread to the fire.
VIII. eat something sweet, symbolic of welcoming sweetness in the new year.
It’s also nice if, at this point, you can share a meal – however simple–with those you love
IX. if you have the skill, sit and do divination for the rest of the year. (This is a good time as head of your house to do household divination. You can always follow up with a professional diviner if anything comes up that’s troubling or you feel needs to be further addressed.)
X. When you are next out, give food to the poor/homeless/hungry.
(the prayer cards above, unless otherwise noted, are by Grace Palmer. All may be found here.)
Over the past few years I’ve been moving more and more toward a more Germanic-Roman polytheism in my personal practice. I practice Heathenry and that will always be my primary tradition, but I also venerate many of the Greco-Roman Gods (especially Hermes, Apollo, and Dionysos). This all started when I began studying Classics academically in 2010 and Odin indicated I should honor the Greek God of language. Well, apparently, give Them an inch…and the rest is history.
I’ve never worried overmuch about working in two traditions. I’ve never been one of those Heathens who gets the vapors if one mentions the words ‘dual trad.’ largely because looking at ancient polytheisms, the traditions we’re trying to restore, such a thing simply didn’t exist. The concept wouldn’t have computed to a pre-Christian polytheist. This cracks me up too. I’ve spent the better part of 15 years studying ancient religion at one level or another (both academically and theologically) and there was a flexibility, fluidity, and polyvalency to ancient polytheisms that I think we, tasked as we are with restoration, can only envy.
If I was living in say, the first century, navigating between Rome and Germany as I do, this is largely how it would have worked: I’d have honored the Germanic Gods of my ancestors, paying special cultus to the Deity or Deities — in my case Odin– to Whom I am specially devoted. I might also honor various Roman Gods, depending on where I lived, what I did, and how strongly the Roman Gods had permeated into my region or I into Roman culture (romanitas). Perhaps there was a mystery cultus or two that caught my attention. If I were a soldier, I might initiate to the mysteries of Mithras, for instance. Then of course, if I were part of the Roman Empire, I’d pay cultus to the deified emperors (even if I were not Roman, per se. The spread of this cultus was one of the means of creating unity through disparate provinces) and on top of this there was ancestor cultus, honoring the vaettir, etc. etc. It was naturally very fluid. We’re not today, and I think that one of the reasons, perhaps the biggest reason that we’re not is that we’re restoring something that has been broken and we want to do it cleanly.
What amuses me the most is that if we want to look solely at written sources, in some cases there’s more written evidence for the veneration of Dionysos in Germania than there is for Odin and company. It cracks me up. So when the Gods started pushing me toward cultus deorum in addition to my Heathen practice I thought it a bit strange, but well within bounds. Of course I don’t mix worship: I honor each Family as They wish to be honored, but it does mean I’m juggling two festival calendars, two offering schedules, two very different requirements for ritual purity and such, which can get a bit overwhelming at times. That’s a small price to pay though for doing right by the Gods.
Polytheism can be messy. Gods don’t always stay in Their neat little boxes and that’s ok. Our ancestors were travellers, explorers, (mercenaries * cough *, I don’t judge :P) and they brought their Gods and their practices with them wherever they went. Likewise, they occasionally picked up Gods and practices. The Roman Empire went everywhere and just as they brought the Roman Gods with them, setting up temples, engaging in veneration, making offerings, and so forth, so they too honored local Gods. We owe our knowledge of certain Germanic Goddesses (like Tamfana) to Roman votive inscriptions, for instance, so we know that they sometimes honored Germanic Deities. It was a non-issue because it sorted itself out in practice.
I think part of restoring our traditions is going to include making room for these blended strands too, because they existed in the time of our ancestors. They are part of our polytheistic inheritance. For me, doing rightly by all of the Gods means rooting myself in my ancestral tradition first and foremost. I’m Heathen and I move out from there. This may mean that in some ways I’m always on the outskirts of the mysteries of Dionysos or Hermes or Apollo, et Al and that’s ok. I do what I need to do in order to honor Them all cleanly. It’s an interesting sensation moving from “Germanic space” into “Greco-Roman space.” It affects everything even down to the way I carry myself (what anthropologist Pierre Bourdeau would have termed my ‘habitus’). That’s something I may need to watch more closely because I think it offers interesting clues as to what the Gods may want, and the type of interaction They expect. We shall see. It’s certainly been an interesting ride.
Here is the latest prayer card, Eirene by Grace Palmer. It should be available for purchase in a week or so. If anyone is interesting in helping to sponsor this card, please contact me at krasskova at gmail.com (all the usual perks apply), and if anyone has a prayer that you’d be willing to donate, likewise please contact me. I don’t have a devotional relationship with this Goddess so while I can (and will if necessary) write one, I’d first like to defer to someone who actually venerate Her.
So within NT shamanism we have a specific divination system to determine what type of purification will work best, in the event that we or our clients require purification. (Of course this isn’t the only thing we use but if all other types of div and discernment have failed, there is a specific system for this). That is more or less lineaged material but I happened to show it to my husband. His eyes gleamed and he got all excited and asked if he could use it as the basis for one of his own systems. Since while it technically is part of the lineaged material, it’s part that can be shared with non-initiates, I explained the extremely simple system to him. He nodded and disappeared into his office and emailed me the following about a half hour later.
It is an awesome system based on the Greek theory of the four humours. He gave me permission to share it here. This in turn has inspired a friend and colleague to do yet another riff on the system and I love the interconnectedness and mutually inspiring nature of this work. A Heathen makes up a system and it’s down, dirty, and simple. A Bacchic, southern Italian, Hellenic inspired Orpheotelest tries it and he gets all fancy. ^_^.
Here it is.
This is the method of prescribing cleansings.
You will need four stones, a die, and a pouch to keep them in.
The four stones represent the rizomata panton, the “roots of all things” or primordial elements which Empedokles described as follows:
Now hear the fourfold roots of everything:
shining Zeus, enlivening Hera, Aidoneus,
and Nestis, moistening mortal springs with her tears.
The stones should either have their Greek name inscribed on them or be of an appropriate color, as derived from the Galenic humours.
Fire = (πῦρ pur) = hot and dry = yellow
Air = (ἀήρ aer) = hot and wet = red
Earth = (γῆ ge) = cold and dry = black
Water = (ὕδωρ hudor) = cold and wet = white
Draw the stone out to determine where the root cause of the problem lies and then roll the die to determine the nature of the cleansing that needs to be prescribed.
1. Pass fire over the body.
2. Walk on coals.
3. Write your afflictions down on scraps of paper and then give them to the fire.
4. Burn an effigy of your enemy.
5. Keep a flame burning for a month.
6. Wear red clothing for a week and work on cultivating the fire within.
1. Fumigate with bay or other purifying herbs.
2. Cleanse using music.
3. Cleanse through prayer, singing or intoning words of power.
4. Burn incense every day for a month.
5. Devote yourself to intellectual study and practice mindfulness and meditation.
6. Cover your head, especially when you’re outside the home.
1. Apply sacred ash.
2. Cover with mud and sit upon the bare earth for three hours.
3. Make offerings to the ancestors.
4. Make offerings to the land-spirits.
5. Ground and center.
6. Thoroughly clean and put your home in order.
2. Cleanse with chernips.
3. Take a cleansing bath, with milk and appropriate herbs.
4. Bathe in a river.
5. Cleanse through tears.
6. Wear all white for a week.
I was sharing this story with a friend tonight who suggested I share it with my readers so here goes.
The winter before last I was doing a lot of work with Hermes. I tend to honor Him regularly (Hermes is awesome) but for some reason throughout that winter He was getting a lot of offerings, more than usual. It may have been around the time that I had expanded His shrine, I don’t recall. What I do remember is that I had promised Him an offering of steak.
The day that I was supposed to give Him the steak came and so did a nasty snowstorm. I am a careful driver in the best of times but I really didn’t feel comfortable going out in those weather conditions. Being from the south, I’m a bit skittish about driving in snow and ice. I went to the shrine, lit candles, offered a prayer and explained the situation to Hermes promising that I would go as soon as I could the next day after the roads were properly ploughed. About five minutes later my doorbell rang.
Wondering who the hell out would be out in a bad snowstorm, I answered it to find a young man selling…steaks.
This guy had a truck full of steak that he was selling door to door and before heading home he hoped to make one more sale. I got the point – Hermes wanted His steak— bought a couple of boxes, thanked the man profusely and made the offering I had promised the God.
Sometimes you go to the offering, sometimes apparently it comes to you.
I want to share a little bit about my current project. In addition to the Freya devotional (which will eventually get done. I’m using a slightly different format from the other three novena booklets and it’s a bit more labor intensive), I’m also working on a novena book to the “Mothers.” This idea actually came to me in a dream and I woke up thinking “oh shit, I need to do this.” So it’s my current obsession right now.
I”m doing a novena book that offers ten novenas (each one has a description of the Goddess, a reading, and a prayer that can be pondered and offered for nine days) for the Mothers within the Greek tradition (and Roman). I’m very specific about Whom I’m including and most of them are nymphs or humans loved by Gods who later became elevated. There are a few exceptions though there are a few that I was pushed to include and I specifically excluded some (like Rhea and Ariadne) because I felt that Their primary position is dependent on other things, They are known for other things, and are *bigger* in a way.
So here are the holy Powers included in this novena book (in no particular order here):
- Semele (Mother of Dionysos)
- Maia (Mother of Hermes, foster mother of Arcus)
- Leto (Mother of Apollon and Artemis)
- Leda (Mother of Helen and the Dioskurai)
- Metis (Mother of Athena)
- Thetis (Mother of Achilles)
- Penelopeia (Mother of Pan)
- Danae (Mother of Perseus)
- Pasiphae (Mother of the Minotaur)
- Alcmene (Mother of Herakles)
The section on Semele is completely finished, the section on Maia lacks a prayer, and most of the others have readings selected. I suspect to have this finished by at least November’s end. I’m sort of alternating between this one and Freya’s.
If anyone would like to contribute a prayer to any of these goddesses (other than Semele — that section is finished, though I wouldn’t be averse to including another prayer so if that’s Who you were thinking of writing for, go for it. ), I would be most delighted to include it and would give the contributor a copy of the finished devotional in return. I always like to first reach out to people who have pre-existing devotional relationships with Deities about Whom I’m writing. It seems only polite and a thing that best serves the Deity. Contact me at krasskova at gmail.com if you are interested in contributing.
As an aside, I think Maia is awesomely cool and I think I’m going to do a prayer card for Her. 🙂
EDIT: Deadline for all submissions is Nov. 15.