An accessible yet in-depth guide to this increasingly popular pre-Christian religious tradition of Northern Europe
Heathenry, is one of the fastest growing polytheistic religious movements in the United States today. This book explores the cosmology, values, ethics, and rituals practiced by modern heathens.
In A Modern Guide to Heathenry readers will have the opportunity to explore the sacred stories of the various heathen gods like Odin, Frigga, Freya, and Thor and will be granted a look into the devotional practices of modern votaries. Blóts, the most common devotional rites, are examined in rich detail with examples given for personal use. Additionally, readers are introduced to the concept of wyrd, or fate, so integral to the heathen worldview.
Unlike many books on heathenry, this one is not denomination-specific, nor does it seek to overwhelm the reader with unfamiliar Anglo-Saxon or Norse terminology. For Pagans who wish to learn more about the Norse deities or those who are new to heathenry or who are simply interested in learning about this unique religion, A Modern Guide to Heathenry is the perfect introduction. Those who wish to deepen their own devotional practice will find this book helpful in their own work as well.
One of the things that my tradition does of late is, at the start of each season, honoring a specific Goddess. That is not the only Deity that will be honored during this time – month to month, on holy tides, in personal devotions we honor many others, for instance, November belongs to Odin for me—but this is specifically for the seasonal shift. There is something in the power or what the Greeks would call the timai of the Goddesses that we’ve chosen that echoes the energy of the season.
At the start of the Autumn we honor Idunna. This is purely instinctive in our household – there’s something about the magic of Autumn that really calls Her to mind for us. And even though it’s a time when the earth is getting ready for its winter sleep, it’s that very sleep that brings about renewal in the spring. Usually in early September, we do a rite to honor Her for the quarter.
Winter was more difficult. In early December this year we did our rite to Frau Holle. This was a time when we were all focusing on internal household preparations for Winter and so, this seemed appropriate. I could also see honoring Skadhi at this time as well, particularly if one were outdoors a great deal. Our focus on this, however, is the preparation of the household throughout the seasons and attuning it appropriately so we went for this quarterly rite, with Frau Holle.
In early March, we honor Hrethe as a matter of course as a Goddess of March, but the Goddess that seems to dominate Spring as a whole for us is Ostara (or Eostre—same Deity, one name is Old Norse, the other Old English). It is to Her that our quarterly venerations go and we usually do that on the holy tide that bears Her name.
Then in Summer, in early June, we honor Sif and look to Her to govern the cyclical aspects of the season. Much of the household preparation we do throughout the season is dedicated to this Goddess, particularly things like maintaining a sustainable garden and pantry. This has made us overall, far, far more mindful of necessary household rhythms and of ways to connect the work we do in fulfillment of those rhythms to veneration of our Gods.
They’re doing a secret Kalends exchange in the Bacchic Underground (I know this because i lurk :)) and this inspired me to get something like that going here with my readers.
What i’d like to do is pair you guys up and then you guys can exchange cards made in honor of each other’s deities. So let them know Who you honor and they’ll make a card, and you do the same for them.
If you’re interested shoot me an email before next Wednesday, November 30 11pm EST and then I’ll pair folks up and send out the info in individual emails. Y’all can email me at krasskova at gmail.com if you’re interested.
This is a fun way to help build community and to make images and art for our Gods Who are losing Theirs as a result of monotheistic aggression.
Let’s make the holidays polytheist again. ^_^.
(Gruss von Krampus card. 🙂 )
Happy Walpurgisnacht, folks. May the Gods and Goddesses of abundance, sensuality, sexuality, and joy be praised and honored. May our ancestors be remembered. May the land be refreshed and renewed. Let the libations flow.
In my book “Devotional Polytheism,” when writing about this holy tide, I note that it “is about sex. Well, ok it’s not just about sex but it is about loosing creativity and readying the land for summer growth, and the explosion of life that comes with the turning of the seasonal year to spring. It’s a seasonal festival all about fertility and fire, abundance, and rampant, unadulterated, unapologetic creativity. It’s about coming and the burning in the loins, and the earth’s seasonal orgasm that brings a flood of life into being as spring turns to summer and the land yields its bounty to the blazing beauty of the sun.”
So go out there and have a frolicking good time. Let us celebrate this holy tide the way our ancestors did: with abandon. Let us bring back our ecstatic rites and let us celebrate our Gods with joy.
To all my Hindu readers:
Have a wonderful festival of colors tomorrow. I wish I could celebrate with you! It looks like such a joyous holiday. 🙂 May your Gods smile upon you and fill your lives with Their blessings. Happy Holi!
One of the things I did for Ostara was to plant trees in honor of my ancestors, specifically my adopted mom, my bio mom, and my mother-in-law. I went here and had a grove of 25 trees planted for each of them. This is pretty cool and it’s definitely something I know my adopted mom at least would have loved. There are multiple options too; one doesn’t have to purchase 25 at a go.
I looked up a couple of other organizations that run projects like this and found American Forests, and the Arbor Day Foundation. It seemed appropriate both for these particular ancestors, and as a way to honor and keep Ostara and I rather liked the symbolism of trees and ancestors.
31 Adorations to Hreðe
I adore You, Victorious One.
I adore You, Famous One.
I adore You, Goddess of the lion winds of March.
I adore You, Herald of Spring.
I adore You, Untamed.
I adore You, Proud.
I adore You, never forgotten.
I adore You, friend of Eostre.
I adore You, Who will not be bound.
I adore You, Who can never be captured.
I adore You, friend of the winds.
I adore You, Racer.
I adore You, Dancer.
I adore You, Laughing Whirlwind.
I adore You, Fierce One.
I adore You, Irresistible One.
I adore You, Warrior
I adore You, Friend of children.
I adore You, Friend of farmers.
I adore You, Who steals away the chill of the land.
I adore You, Who delights in wild places.
I adore You, Patron of those born in the sign of Aries.
I adore You, Who opens the way.
I adore You, Far-sighted One.
I adore You, Implacable One.
I adore You, Never Still.
I adore You, Goddess of gaiety.
I adore You, Goddess of raw, chilly places.
I adore You, Who delights in Her solitude.
I adore You, Who delights in freedom.
I adore You, Who delights in the seasons
and never-ending inevitability of change.
Hail to You, Hreðe. Hail Goddess of the whirlwind. Hail Goddess of March, Who prepares the way for Ostara’s blessings.
I always get a bit wistful around our holy tides. I mean, we have our small groups and our individual venerations and that is awesome and absolutely crucial, and we have our online communities (and even when we fight at least it shows there are enough of us to be having these debates and that’s good), but I want so much more for our polytheisms. I don’t want us to have to sneak time away from jobs that wouldn’t acknowledge that it’s a holy time for us. I don’t want any polytheist or any pagan for that matter to feel they are the only one in their town or state. I want celebration and veneration to be joyful things that bring the community together, despite any differences we might have (because really, ancient people argued vociferously too). I wish we could have huge, mind-blowing public processions and rituals and sacrifices and performances (some Gods were traditionally honored with songs or plays or dancing), and a thousand other things.
I would like to live in a time and place, hopefully in the future, where our town will have its parts that are bedecked in celebration of our sacred times. I’d love to head home after a long day’s work and stop at a roadside shrine to make offerings to one of our Deities, and find the shrine thronged with people. I want to see our world colored with the joyful parts of veneration: shrines festooned with flowers, the scent of incense carried around corners, the shrine of Hermes outside a shop, well tended by the shopkeeper, or a shrine to Saga inside a library, overflowing with small offerings made by patrons, and all the many other ways that polytheisms are lived on a large scale. I dream of a polytheism that is big enough and unified enough to redefine our world .
It sounds like a dream, but it was the world once: shrines everywhere, active temples, objects of devotion and animals for sacrifice easily bought and priests available with skill and training to facilitate rites, diviners, oracles, dancing processions, chanting hymns, incense and devotion bound up in every paving stone. I don’t think our ancestors took that for granted, but I also don’t think they realized how quickly it could significantly change and change when it came (in the third and fourth centuries) happened almost before anyone realized what was going down. That is an intensely painful thing for me to contemplate. I tap right into it, see it, feel it – the joys of being an ancestor worker. It hurts terribly; but, and this is a big but that I often forget: it could change again. What we’re building is possible. We may need to sweep out some space here and there (and maybe in ourselves most of all for it to happen) but our polytheistic traditions can develop into something huge. Look at Lithuania. Under the communist regime, religion of any kind was, if not banned, then certainly actively campaigned against. Now, however, within a generation of Lithuania’s independence (and in large part through the resistance and pioneering work of Jonas Trinkunas) Romuva, Lithuanian polytheism, is a recognized and thriving tradition, in the land of its birth. It is growing and knowledge of it is growing. That is an inspiration.
Ostara is in part about renewal and restoration. So I want to share this dream. I want to see all our polytheisms flourish: Heathenry, Kemeticism, Hellenismos, Cultus Deorum, Canaanite polytheism, Romuva, Hinduism, and every single one that I didn’t mention here specifically (there are a lot of them!). I don’t know all the steps to get to that goal. I just know it’s possible. I have the image clear as fire imprinted on my mind by my ancestors a long time ago: what it was, what it should be in cohesion, what it can be in our world now. Well, maybe not now, but soon. I would move heaven and earth to see it happen.
I’m tired of dealing with the various factions. I don’t want to do that anymore. We have a holy tide coming up in a couple of days and I’d much rather talk about that. Ostara, also called Eostre, is right around the corner.
I have always liked this festival. Maybe because I was born at the end of March there’s a building momentum in the air that really comes to a head for me around the spring equinox. For a longtime though, I had trouble really connecting to this particular festival, after all, I’m not a farmer; I don’t garden and I’d always had it presented to me as an agricultural holiday (and in part, it is, so if you can connect to its currents that way, awesome). It wasn’t until I started focusing on the Gods commonly honored at this time, that things clicked for me. (I play around sometimes with doing a book about Eostre, and a book each about the other holy tides but then I sort of run away from that idea lol).
I usually spread out my rituals over three days. That way I don’t feel as though I’m rushing anything. I honor Eostre of course, also Hrethe, a Goddess I very much associate with March, and Mani and Sunna. The equinox after all is a celestial event — day and night equally balanced– so it’s always felt right to me to include Them.
It’s a little weird to be settling down to prep for this holiday when we’re expecting a blizzard in my area on Sunday (despite the fact the daffodils in my yard are in full bloom). Anyway, I’ll be posting more about these Gods and this holiday over the next couple of days. For now, here is a prayer for Eostre:
28 Adorations to Eostre
I adore You, Goddess of spring.
I adore You, Goddess of the wet and fertile field.
I adore You, Ever-brightening Dawn.
I adore You, Who hides Your mysteries in liminal places.
I adore You, Rebirth.
I adore You, Renewal.
I adore You, aching tug of awakening hungers.
I adore You, Goddess of adolescence.
I adore You, Goddess of bursting bloom.
I adore You, Goddess of the new season.
I adore You, Goddess of New Growth.
I adore You, Who awakens the womb of the earth.
I adore You, Who brings fertility.
I adore You, laughing dawnlight.
I adore You, who looses the hare.
I adore You, Who quickens the belly.
I adore you. Who fills the egg with life.
I adore You, Holder of all potentiality.
I adore You, Who opens the passage from winter to summer.
I adore You, Whose gentle caress causes winter to yield its sway.
I adore You, Who sweeps away the cold with a kiss of light.
I adore You, Alluring One.
I adore You, Who delights in the rising cock.
I adore You, Who delights in the wet cunt.
I adore You, Goddess of playful delight.
I adore You, friend of Mani.
I adore You, friend of Sunna.
I adore You, Eostre.
May You be hailed at this time, as cold turns to warmth, darkness to light, winter to summer, fallow land to fertile growth. Hail, Eostre.