This giveaway is designed for FACEBOOK, so that means entries must happen on facebook. Here’s the direct link to the appropriate post: ( http://bit.ly/2WMLxNs ) . Deadline is end of the month, I wanted to give people a chance to get their copies in.
In case anyone is having problems viewing the image with the giveaway information above, I’m also including it below as text.
To celebrate the release of Living Runes: Theory and Practice. I’ve decided to run a giveaway. The prize consists of a set of 20 prayer cards featuring Frigga and her retinue (Saga, Eir, Gefion, Fulla, Sjofn, Lofn, Hlin, Syn, Snotra, Gna, Var, and Vor), as well as Odin and his sons (Thor, Baldr, Vidar, Bragi, Hermod, and Vali). I will select one US winner, and one International winner randomly from all valid entries. Each winner not only receives all those cards, but actually receives a duplicate set of those cards that they can gift to one very lucky friend or divvy up the awarded prayer cards to share among as many friends as they like. So, this is actually one giveaway that entering with your friends can increase your chances of coming away with something.
Here’s how to enter:
Take a picture to share of Living Runes: Theory and Practice. This can be you reading it, or for those that don’t like to post pictures of themselves you can show it on your bookshelf, in your reading nook, posed with your cat, beside a cup of coffee, with your runes–you get the idea. For those of you with ebook copies, just show the cover on your chosen electronic device. I’ll even accept pictures in bookstores, or in libraries (for bookstore and library pic entries please be sure to list the name of the establishment and the city/state/country you found it in). Once your pic is ready:
Like and Comment on this giveaway post on the Galina Krasskova – Wyrd Ways FB Page: http://bit.ly/2WMLxNs
- include your Living Runes: Theory & Practice picture
- tag at least one friend
- include the name of the country in which you currently live
Share this post on FB (toggle the “include original post” option)
Deadline: June 30, 11:59pm EST
Sannion is working on a new book but he’s not been posting any previews. This morning, however, I talked him into letting me share this one, based on what happened in our hof last weekend. I cannot wait for the whole book to be out!
Something to Sing About
by H. Jeremiah Lewis
I’m perched on the edge of my seat,
my whole body rocking to the rhythm
of the drum as the apprentice of the Vitki
cleanses pollution and bad vibrations
from the room, while another sings
an Anglo-Saxon fire song,
circumambulating with a beeswax
pillar candle on a red and black plate.
I can see the face of world-breaking Loki
dancing in the flame,
and behind the apprentice,
as he winds serpentwise round the shrines
burning away the dross in the air,
a legion of those who fell in defense
of their blood and soil and ancestral traditions
against the encroachments of the giant
tyrant Charlemagne, stand at his back
lending their potency to his words and deeds.
Another passes by, sprinkling everything with
ivy-leaf chernips – everything including
the husband of the Vitki, who growls
wolfishly and shakes his head
when the holy drops splash him.
The girl smiles and rushes to finish the room,
as he goes back to chanting, “Nothing can be
so firmly bound – by illness, by wrath or by fortune –
that cannot be released by the Lord Dionysos,”
and shakes a femur rattle.
The Vitki is not home.
Oh, her body is standing right there
before all of them, savagely beautiful
with shaved head, white
ash upon her face and Runes inscribed
in red ochre, blue and silver
Evil Eye charms dangling from her ears,
white shirt, black pants and a red belt
strung with bells and charms,
amulets and chaplets,
and a hand-forged blót knife
sheathed at her side.
She is pacing about like a brooding,
impatient bear who has a hell of a lot to say
and there’s a set of knucklebones,
a pad of paper, and a pen
just sitting right there on the table
waiting for him, so let’s get to it.
Oh fuck. Odin’s not just making a direct call
– he’s here, in the flesh so to speak.
The Vitki’s husband is already shooing
the apprentices out of the room, drilling
them on what will need to be done
by way of aftercare. This is a spontaneous
possession, with no time for prep.
And Odin enters rough.
I sit on the floor facing him,
give a respectful nod,
and prepare to act as sacred scribe,
as I have so many times,
and for so many mediums before.
His voice, when it comes, is crabby
and cold like the gnarled branch
of a cemetery tree after an overlong winter,
like an old man who deals in philtres,
herblore, abortions, bindings and unbindings,
does strange things with animal bits
and has suffered much to come
by his dark knowledge.
Most of all he is like something
that has gone mad on the battlefield,
and stopped being entirely human.
It was an effort to maintain eye-contact
with him as he didn’t quite sing
and didn’t quite speak
and didn’t quite caw
or furiously roar
or rant or rage
with the voice that remade
the raw viscera of his father’s corpse
into the ordered world we inhabit
– but it wasn’t not like all of that either.
No matter how experienced you are
it is always fucking nuts sitting
face to face with your Gods.
Especially when they have as much to say
as Odin did that night.
And also, he was pissed
– like p-i-s-s-e-d pissed –
especially when a little black ant
scuttled into view.
He leaned down and galdered at it.
Odin’s voice was terrible,
violent, mad, like
the shriek of a sword
or a beast’s claws
scratching at the door
– and the creature withered up on the spot.
I knew more was going on behind the curtain,
so I closed my eyes and there in the dark
stood Odin the Slaughterer, Gallows Meat,
the King upon his Mound, Storm-Bringer,
He held his spear up in greeting
and dangling from it was the corpse
of a thing that looked like an ant
but was the size of a large dog.
It did not always look that way
– we had seen its various forms
over the last couple weeks,
in our restless sleep,
as shadowy movement
out of the corner our eyes,
as the smell of shit and random spikes
in anxiety, depression and surliness
for no discernible reason,
and once as a nag with no head
standing in the mist beyond our yard.
Before I could express my gratitude
I was snapped back to myself by the Vitki
who was seething and singing
how the Runes were revealed
on the wind-swept Tree,
and I oathed to the Old Man
right there on the spot
that I would make poetry of the story
to thank him for protecting
the members of our household,
who are dearer to me than my birth family.
And so I have. I pray, Lord, may I, my Vitki
and our apprentices be always
safe, secure, prepared and immune
to the snares and attacks of our foes
in this and the other worlds,
so that our household may be
a welcoming place for you
and the Gods and Spirits
who stand with you always,
with plentiful offerings,
and acts of worship beyond counting
to please your hearts.
You come like thunder roaring,
shattering, crashing, and pounding into the heart.
Howling God, breathing fury, Your frenzied shrieking
giving life to the runes, sacred synaptic power,
the Tree runs red with Your blood.
It was freely given. Your blessings strike,
like the hammer of Your Son,
like lightning’s fire, inescapable,
ecstatic terror, dancing, burning,
igniting worlds in the heads of those You favor.
A sharp-eyed eagle soaring over Hlidskjalf,
there is no secret You cannot know,
no world You will not plunder.
You and Your mighty Son,
hold up the scaffolding of the Worlds,
girding the elegance of its geometry
against entropy and destruction:
He with His might, You with Your hunger,
Your seeking, Your desire, as once You taunted Him
sardonically flyting in ferryman’s guise.
There is no world capable of containing Your frenzy,
Oh God grey of beard and ravenous of heart.
May Your favor fall upon us always,
until we are as hungry for the holy
as You are for power.
(by G. Krasskova, image by Sam Flegel)
The raven has hooked his claws in my heart
tethering me to the interstitial frenzy
pouring out from gallows to God.
Let us praise the furious One,
Who rendered Himself upon the Tree
victorious over Himself first of all.
Let us praise Gangleri,
Who wanders through
all the darkest corners
of our world,
spitting mouthfuls of glacial fire
into the heads and hearts
of fervent women.
Let us praise the One Whose spear
keen and sharp, ever finds its mark,
Gerölnir, blistering across the field of battle
ever ecstatic in His fury.
Let us praise the Burden of Yggdrasil,
Corpse-God and eunuch, ever renewed
through the agony of sacrifice.
He mounted the Tree and with a war cry
like shrieking thunder swallowed the
glory of the Gap – gasping, gripping,
spewing runes, this sovereign Power.
Let us praise the Roaring Thruster,
charmed and charming,
Who scatters His seed inciting longing,
carnal and cunning, clever and cruel,
exquisitely adroit across all the worlds, Glory burning.
Let us praise this God in Whom
all opposites reside, compelling adoration,
devouring opposition, like grist in His teeth,
ground up and grinding, bale-eyed Beguiler,
Who gnawed on fire, this Architect of Being.
throbbing, pounding, aching, wanting,
implacable Force, unsparing Fever,
unappeasable haunting Hunger,
to Whom Being itself surrendered
torn apart and structured anew.
Oh Glad of War, Galdr-Father,
Glad of Battle, God of Gain,
Blinder of Foes, sharp Wand-Wielder,
Gaunt God Splendor, World-willing Wonder,
Incanting Hjarrandi, Herjan, Goðjaðarr,
Lord of Hosts and Valhalla’s hall,
Blazing Ravager, Renewing Ruler,
howling winds herald Your terror.
Odin we call You, vehement and lethal,
vigorous valor, we hail You always.
We ask that You fill us with Your thirst for knowing,
so that our lives will ever be full of color.
Hail to You, oh Frenzied Hunger.
Hail to You, Odin.
(by G. Krasskova; image by W. McMillan)
To He who is Glad-of-War
War is Your delight, Oh Tester of Men.
It is Your sacrament, a sacred sieve,
where fire and ice meet anew.
Our ancestors knew Your voice,
howling, terrible, a thousand winds,
raging and fighting in Your song,
runes spat forth, ferocious,
wiping generations clean.
Raw and raging like a bear,
with the viscera of prey
between its jaws, You come.
Visage rust-red, bright and bloody,
adorned with scars of victory,
Ash spear hungry, gleaming razor bright
in the oozing mire of war, Oh You come.
Shield-shaker, Attacking rider,
thighs grip fast the gallows horse
as You ride, and there is no prey
You cannot find. No place
for Your enemies to run.
Bring the world to heel,
with the maelstrom of Your battle cry,
and may Your Valkyries feast.
May we too feast fast in the knowledge,
that there is nothing greater than You,
and nothing we need ever fear,
with You at our backs.
Hail, Haptabeiðir, Roaring God,
Hail the Father of Hosts.
(by G. Krasskova)
Taking a cue from Sannion’s gorgeous prayer cycle for Dionysos, I’m going to do the same thing for Odin: one prayer for each day of the week starting with a prayer for Monday. I suspect, given my crazy schedule, that it’s going to take me far longer than it did him to finish the entire cycle, but here is the prayer for day one.
To You, gaunt wanderer,
Who sought the counsel of the luminous God,
alone, in a stark landscape
of ice and dying trees,
secrets of unseen things,
this prayer is given.
He does His war dance,
scimitars flashing, rivaling fire as He moves,
alabaster white and shining,
eyes showing the sowing of worlds,
keen-footed steps their destruction.
The Warlord learned,
and bowed His head down
to the glory and the beauty.
May we too be open to such wonder,
now and always.
Hail to You, Gangleri.
(by G. Krasskova)
(“Odin the Wanderer” by Dasaod.deviantart.com)
I recently found this piece of poetry that I wrote several years ago. It’s a good way to start the new year.
To be wed to a God
It is a mauling,
a joyous evisceration.
It is the agony of knowing
that human flesh is weak:
one can never be fully filled
completely with one’s God.
We claw our way forward anyway,
addicts aching for our next fix;
and the merest breath of His presence
strengthens us, makes us whole,
sates that terrible hunger for a time.
But only for a time.
We are all virgins here,
no matter from whence we come.
There is no experience like that of being claimed,
no penetration quite so deep,
as being taken up by the Gallows God;
taken, from the inside out, and outside in.
But I don’t think anyone claimed by Him was ever innocent.
He devoured that before we even knew it was there and found it sweet.
How does one wed a God, you ask?
Vows are whispered in urgency and need,
hunger, desire, and the agony of separation.
“I will love You and serve You always,
in each and every way You ask.
I will be whatever it is You need me to be
all for the barest taste of You;”
and then You delight and pour Yourself into me.
I lose my place in the restrictive fabric of being for a time.
The joy is too great.
If only if were that simple.
Here’s how it went:
I brought a dowry of courage and raw, ruthless pain,
of hunger, and an uncompromising will to serve.
I brought passion and promise,
and a thousand possibilities
all marked and tumbled with a warrior’s pride.
I brought stubborn commitment
and a terrified love.
It was enough.
My courting gifts were many, too many to easily count.
I did not know how lavish my Bridegroom had been
until seeing His paltry gifts to another.
It awes and frightens me even now.
We pay in service for every gift. That is wyrd and
He was generous, this God who loves the storm,
and hungers always to devour knowledge.
I did what any besotted bride would do:
I opened my arms in welcome,
to His hunger for devouring me too.
Love like this is the slim sweet shaft of a blade
pressed deeply between the ribs in the dark.
Love like this is the iron jawed maw of a hunter’s snare
From which the predator has no escape.
Love like this gnaws belly to bone,
Shredding the heart like ravaged meat on the butcher’s slab.
You might think this is a terrible thing.
It is not.
It is beauty beyond comprehension
but the cage of my words
is too frail and weak a thing
to contain the reality of this intoxication,
to capture the richness of my ensnarement,
to convey the holiness of this bliss.
I must use those words that strip away the trite,
that penetrate beyond our human shallowness;
even if those words are ugly and harsh.
He is like that too sometimes: obliteration.
If this is madness, then I shall be mad.
If it is delusion I shall count myself lucky to be so deluded.
Maybe instead I shall laugh, and dance and whirl and spit–
because my body is not strong enough
to contain the depth of the joy my Husband brings.
And because those who would demand I ‘come to my senses’
have not had their senses kissed by the cold fire of this God.
and then let me tell you how it is.
I am His bride and His whore,
His servant and His valkyrie,
the meat He grinds between His teeth,
the wine with which he salts His palate.
I am whatever He needs me to be.
I’ll kiss that knife that slides into my heart gleefully,
cavort and caper wantonly
in whatever way brings Him satisfaction.
My joy at being His bride is as vast and great
as the Gap from which His ancestors sprung.
If that be called madness, that is a small enough price to pay
to take within me His storm.
By Galina Krasskova
November is a very special month for me. It’s a time where Odin looms particularly large in my world and I start a ritual process that culminates in an intensive series of Yule rituals wherein Odin is the focus. It’s not that He’s absent at other times of the year — He in no way is – but November is special. A large part of the reason for this isn’t just the seasonal shift, something to which I’m particularly sensitive in general (probably thanks to my old and achy bones!), but also that Veteran’s Day /Remembrance Day is in November. As someone who has an extensive practice in honoring the military dead, this is a powerful time.
That may be what is so unique for me at this time with Odin: He doesn’t usually come to me in my devotions primarily as Lord of Hosts. I know He is a battle God. I resonate very strongly with that, but it’s not how He usually chooses to engage. As November rolls around, that changes and suddenly when I reach out to Odin, it’s as the Battle God, wise in weapons, Lord of the Einherjar, Sigtyr, the Victory God that He comes. The charge of that presence really calls me to step up my honoring of the military dead at this time.
This year as always, a significant part of my focus vis-à-vis the military dead is WWI dead. Partly that’s because I have a cousin [Wesley Heffner] who went over with Pershing’s Forces and never returned. He died on a field in France. He is in my thoughts a lot at this time of year. Then, moving away from WWI, my father’s birthday was November 1 and he was a veteran of WWII and Korea, so that also colors my practice. I feel sometimes like they take my hands and lead me into deeper understanding of what this practice of veneration entails. Usually I post something honoring the military dead every day in November. I’m not doing that this year, but I am going to be donating all November proceeds from my etsy store to Paralyzed Veterans of America. I think they do good work. (There are a couple of other organizations that I tend to gravitate to as well, including the British Royal Legion — I like that they provide retraining programs for vets. I’d welcome suggestions of other charities too from my readers).
Some years the military dead are more present than others and this year they seem particularly present. I wish we could learn from them, to cherish that which we are given, to value their lives, our lives, and the lives of our children, to understand that the consequences of any war, no matter how large or small it may be, reach far, far beyond the generation involved. They have powerful lessons to teach and I’m grateful to Odin for pointing me on the path of veneration.
During WWI, poet Wilfred Owen, quoting a line from Horace, wrote a poem called Dulce et Decorum est pro Patria Mori. The title translates as “sweet and proper it is to die for one’s country” and it was published in 1920 after his death – Owen died in the trenches and is generally considered to be the greatest of the WWI poets. Whereas the original Horatian Ode may be read as a rather sweetly sentimental exhortation to the valor so essential to proper Romanitas, Owen flips the equation on its head, summoning the brutal bleakness of the trenches, the stench and horror of war, and with bitter hollowness damning that sentiment as an ‘old lie.’ I think both are correct. Civilization is built on the backs of its warriors, on the viscera of those willing to lay down their lives in its defense and we are defined by those sacrifices. Yet, we waste lives so blithely, often so pointlessly for leaders’ egos and greed. It is a corruption with a terrible cost. We owe those who fought and most of all we owe them the gift of learning from their mistakes.
As November begins, moving me inexorably into the deepest, most intense time of year for my practice, may I remember them well.
Today on facebook I saw an image that had an heroic looking warrior on it and the words ‘There are no Nazis in Valhalla.’ I stopped and looked at the image for a very long time. I do appreciate where the artist is coming from – the rise of political insanity (both right and left I might add) of late is terrifying and bodes ill for our future as a cohesive nation. I understanding wanting to reclaim space from anything smacking of neo-nazism. That being said, from a theological perspective, I think the image is, at best, misguided. It might make us feel good now, pointing out that Heathenry is nota haven for white supremacy and that most of us find neo-nazism disgusting and vile but if one looks at the purpose of Valhalla theologically, I’m afraid I would have to make the argument that yes, there probably are those who were Nazis in life, in Valhalla. The question is why?
Valhalla is the hall of Odin. Its name literally means ‘Hall of the Slain.” Staffed by Valkyries and peopled by warriors slain in battle, it is where Odin collects the best of the best [fighters] in preparation for the inevitable battle of Ragnarok. That preparation is to battle and stave off the destruction and unmaking of the order the Gods have carefully created, a destruction far worse than anything of which humanity can quite conceive. That is Odin’s primary goal: protecting the order of creation. That is His primary agenda and nearly everything He does throughout our mythos is designed to further His ultimate success. In furthering that particular agenda, Odin is absolutely ruthless, as His particular stories clearly show.
To fill His hall, Odin sends His Valkyries out to collect those skilled and brave fighters who fall in combat. Half the slain goes to Odin and half to Freya (the result of an agreement the two of Them made – note that Freya has nothing whatsoever to do with the Valkyries). To think that this God would put any political affiliation ahead of fulfilling His goals goes against both common sense and His essential nature. There is no specification given in anything written about Valhalla in the surviving lore that points to Odin excluding valiant fighters on the basis of their political affiliation. It would be foolish, in light of the purpose of Valhalla, to do so and one thing Odin is not, is foolish.
Given Odin’s goals and the nature of Valhalla, it may be expected that He will snatch up anywarrior of mettle regardless of that warrior’s living allegiance. Death is, after all, a great equalizer. There is no reason whatsoever to think that Valhalla is peopled only by soldiers who share our favored political stances. The only point of discrimination indicated in stories of Valhalla, is that of skill in battle. The only requirement, that one die in combat.
To assume, moreover, that the Gods share our political affiliations is incredibly narrow minded and naïve. It might help motivate us to become involved politically, it might allow us to feel a certain connection to whatever Gods we venerate, it might even make us feel better but it is a terribly humanizing view of Powers that are well beyond our factiousness, or the limitations of temporality and human foolishness. It’s really a shame that we insist on bringing our Gods down to our short-sighted level (and I think we all do this at times).
The purpose of Valhalla is to prepare for a war beyond the scope of human imagining. Death relieves those warriors there of any political allegiances they may have had in life and they become part of the Einherjar, the warriors of Odin, ever-training to protect that which the Gods have wrought: creation. A God as ruthless and far-seeing as the All-Father would be, I think, unlikely to pass up an able addition to this group solely on the basis of politics. Everyone has the right to honor the Gods, and I think it’s a grave mistake to project onto those Gods a political litmus test, or to use Their stories to further our agendas. We can fight for what is good and right, I think, without doing that.
There was a moment today where I was filled with awe and gratitude for what it means to belong to a God. The path of Odin that I follow is that of Gangleri. This is how He comes to me most of the time, and when it comes to ordeals and challenges that define the boundaries of my spiritual life, they tend to be dictated by this aspect of Odin’s nature. I had a moment today where I realized what that truly means and how deeply and significantly it can impact one’s life.
There are things I want or want to force into a specific shape so badly that I would rip my own entrails out in order to be able to do so. There are things for which I ache, actions I wish to take driven by raw emotion, desires, life paths I want desperately to follow, even the indulgence of certain emotions and I cannot – no matter how much it feels like not reaching for these things will tear me apart – I cannot because of obligations I have to the Gods, because of my reason for being, because of whom They have made me, and whom I’ve agreed to be with Them. I cannot do and be in some ways that I want (healthy or no, good or no) because to do so would be to abandon everything I have promised my Gods; and sometimes I hate it (such a mild word – hate—for the cyclone of emotions embedded in all of this) and I rage and it takes me to a point of almost suicidal despair. If I have also neglected my devotions, if I am unable to slide my heart and mind and spirit into a place of receptivity, humility, and deep love for the Gods, if I am unable to sense or touch Their reassuring Presence than it is very easy to go to that darkest of places, to feel oneself being drawn to within a hair’s breadth of that precipice. But if I am able to reach out, and if I’m given the grace of the touch, barest touch of Their presence, of Odin’s presence, everything changes and I am restored.
It happened ever so briefly today and I realized that in carrying my own pain and rage and disappointments, I carry His. Perhaps this is a small bit of what He goes through, over and over, this most passionate of Gods Who must sublimate everything – even His own desires– to His own higher purpose, His own question for power and knowledge and that which will enable the Gods to maintain cosmic order. Perhaps this is what it means to be devoted to a God, to belong to a God. If I can re-position my own struggles thusly, it allows me to connect so intimately and so directly with Him. It changes everything. Then these things are a glory to bear, and they carry sweetness because they lead to Him. Then, bearing them lightly becomes part of my spiritual work and a joy.
I wish to Gods I could stay in this head space always. I can’t do that though and so I have to bring myself consciously back via prayer and meditation. Still, the mark of that initial grace remains and I am grateful. I wish gratitude to always be the motivating force in my relationships with Them. It resets the soul. It cleanses and restores. It brings a joy so deep that the soul laughs. It lightens and sustains. It restores focus and with Gangleri, it’s all about that ultimate focus. I praise Him, now and always.