Wisdom of the Fool Prayer
Flame haired Trickster
Silver tongued God
Please hear my prayer.
Please teach me the wisdom of the Fool,
Teach me to laugh at myself when I …
Fall on my ass both literally and figuratively
Smile at my current infatuation while I have spinach stuck between my teeth
Get drunk and disorderly at the company Christmas party (hey! Someone had to do it!)
For only Fools know true wisdom
Because they have lived life to the fullest.
Since they have been laughed at and mocked,
Fools are more compassionate and tolerant towards others.
And only Fools may speak the truth to Kings (oh, how well You know this!)
Please teach me to love life like You do
To laugh out loud without wondering what others think
To love passionately without fearing a broken heart
To embrace others and life with a furiousness that matches Your own fire.
Hail to you Loki! You who are the patron God of Fools!
(remember, folks, the agon ends 9pm EST tonight).
by Amanda Forrester
My head is on fire.
I can see it all –
The threads of destiny, of wyrd, coming together,
I see the ghastly fate of my sons,
I feel the bindings tying me to the boulder
I see the red, weeping eyes of my loyal wife
Holding the bowl above me.
And I see all the worlds consumed in fire and ice
When I (at last!) make my escape.
My head is on fire.
I can feel the venom even now.
Still, I do not try to avoid that future, but do what must be done.
And so a dart of mistletoe seals my fate
As surely as it did Balder’s.
My head is on fire.
I saw it all, knew it’s coming,
But also that it must be done.
I told my blood-brother so.
My lips were sewn shut not because I lie,
But because I tell the truth,
(at least, when it matters)
And even the Gods cannot bear to hear it.
When they paint their nails
And gush about how sweet He is
And how He looks like that movie star
(you know the one)
how He soothes their egos
what pretty little snowflakes they are
that He stood with His brothers in that gasping gap
and slaughtered his own ancestor,
a sleeping giant who never did harm to anyone
(never did any good either, or so I’m told).
(tumblr makes forgetting easy)
that this is a God who rolled up His sleeves
whet the point of His spear,
took an ax
with forty whacks,
helped hack old Ymir up.
He split that oafish bastard’s skull
And sucked the marrow from His bones
and went about the bloody work
of making the worlds run.
When He was done,
He licked that ancestral blood from his lips
With a hearty smack.
People forget that.
They forget to Whom He is bound–
One –Eye bloods Himself for no one…
Save One as ruthless as He.
But Loki is pretty
And can be tender
And seduction is …
an entertaining pastime.
Gods wear masks.
It’s only when They remove them
That true devotion starts.
In terror and blood
In awe and trembling
Ecstasy is a crawling spider
Pouring wyrd from its ass
With glittering emerald eyes.
Tattered mask held in its claws.
Glamour is a game
Especially for this God
This Poison Eater
And one day
He might just show you
All those things You forgot
While buying tickets
To the next Marvel show
Or Spielberg wonder,
And gushing over
How beautiful He is.
Beauty is as beauty does
And Loki’s beauty
Is like a poisoned ax.
It glitters and cuts
And sears and burns
And through it all
I’d murder my own ancestor
To hear its cadence.
(but you won’t see me posting about it
(by G. Krasskova)
Most Cruel of Fetters
by E. Blakely
I know that I lay upon rough-hewn rocks
Held fast by the most cruel of fetters
In a place where Time is measured by the drop.
The sound – a jarring ‘plink’
Deepening to a ‘plank’
Then a deep-throated ‘plonk’.
Full once more…and She is gone.
The terror returns…
Is She safe?
Will She return?
Will I hear Her shriek and call My Name before Her Step-Daughter comes to claim Her?…To restore Her to Our Youngest?
Does He run into Her arms, tearfully joyous, crying ‘Mommy, Mommy’?
Wolf-Son, if You lurk outside, waiting to greet Your Mother, please greet me as well.
Without the Love-of-My-Life, this torment holds no power over me.
Let it end.
By S. Hintz
Loki, I love your daughter Hela
And it was her association with me
That first piqued your interest
In my humble doings
Flame hair, you watched witness to struggle
I underwent with the shadows
Of Christianity cutting bindings
Long rotted away
Sorting meaning from unmeaning
Seeking truth from lie finally burning
To ashes those things withholding me
From the inner fires
Sated I sought in seeking found
My family of Gods Woden in the wood
Compassion in the heart of the Death Goddess
Wondering I wander
Idea to idea never quite still
Mental restlessness sympathetic to your own
Until Gifu in kindness you gave
Me to meet Sigyn
Sigyn told me of the dance of light
On the waters the dance of shadow
Within the wood until I remembered
To hold my balance
Between extremes light and dark the polarity
Things you learned in the wandering days
With Gangleri in the wood of the world
Brothers galdr kin glad met
Tonight I sit in struggle forming
This poem no poet I yet expression seeking
Gratitude for the Trickster tricking me
Into right relationship
With self in the world I have come to love
Sigyn’s Beloved first loved by Angrboda
In the Ironwood Laufey’s son
Dancer of forms
Wise in experience Nimble of thought
Bringer of troubles remover of obstacles
Once the lesson learned has made person
Loki, I pray to remain ever humbled
By the great truth of the ordeal suffered
You and Sigyn endured worm venom
Stronger together than apart.
Words from my heart
by Potia P.
Loki, you came unlooked for, unasked for into my life.
Bound one, your challenge forced me to face my bindings.
Shifter of forms, you lead me to change.
I honor You!
Burning one, you scare me still!
I don’t know what you see in me,
Why I interest you,
But I know you come calling.
Calling in the darkness
Shining in the silence
Mystery and Mischief
I honor You! I praise you!
I’ve even come to love you.
You, the disreputable friend!
The one that speaks truths no-one else will face
The one bringing joy in the madness
The one whose pain we turn away from
The one who forces us to see
The one who scares us in the night
The one who holds us when we cry
The one who gives us the blade with which to cut our bindings
If we have the courage to turn and take it
If we choose to try.
Uninvited, unexpected, uncomfortable,
Yet welcomed, honored, praised and loved!
by C. Greene
Hail to the terrifying light of truth shining from blood stained teeth,
Hail to the fire that burns away falsity and leaves all clothed in ashes,
Hail to the god who blackens hearts and consumes minds to cinders,
Hail to the feral one whose rage eats civilizations,
Hail to the father of the doomed whose children are lost to carnage and madness,
Hail to the mother who brings forth a better wyrd and breaks in the birthing,
Hail to the son of Laufey, Hail Loki!
by Raven Amber
Most radiant and beautiful flame,
Please hear my prayer and help your devoted moth.
I love You, but not enough.
I give to You, but not enough.
You swim through my veins in my blood –
How is it that I can feel so distant from You?
Skillful thief, help me to pick the locks on the doors that keep me from You.
Cunning One, help me to think of a way through this darkness.
Hearth fire, help me to re-kindle the fire in my devotion and love for You.
Shapeshifter, help me to transform into a better, more loving devotee.
Most strong and courageous God, help me to find the strength and courage to tackle those things that keep me from You.
Patient teacher, Who waited so long for me to figure things out, please remain patient as I try to find my way back to You.
Please do not leave me.
Do not give upon me.
I do not want life if I must live it without You.
I’ve known Kenaz for years so it was a pleasure doing this interview recently for this series. Like me, Kenaz straddles the line between two polytheistic traditions: Voudoun and the Northern Tradition. The Gods do send us down some interesting roads. He’s written several books including “The Power of the Poppy,” and (with Raven Kaldera) “Dealing with Deities,” and “Drawing Down the Spirits.” Thank you, Kenaz for agreeing to participate in this interview.
GK: Tell us a little bit about yourself. How did you come to polytheism?
Kenaz: I was interested in magic and the occult for as long as I can remember. From my early 20s onward I was involved in Ceremonial Magic and Neopaganism. Because I have also long felt an affinity for darker Cthonic energies I became involved in Satanism and Goetia. Had I been born 30 years earlier I’d be what the kids today call an “Edgelord.” I found Chaos Magic thought-provoking at times and loved the intellectual aesthetic of Ceremonial Magic – but I never felt comfortable reducing the Gods to thought-forms, archetypes or things that only existed between my ears. I always knew there was Something Else there and that They were worthy of worship. I also never bought into the idea of a Golden Age when the Gods walked among us. I felt like They were as present now as They were 10,000 years ago and that They still had an interest in us: They did not cease to exist when we stopped worshipping them any more than a rock disappears when you turn your head.
While I have always felt compassion for the poor and disempowered I have never been particularly egalitarian. An important part of our American psyche is that all men are created equal before the law. There has been considerable debate about what that means. For me it means whatever your social class or lifestyle choices all citizens should be given a chance to achieve to the best of their abilities; that all accused of a crime deserved a fair trial before an impartial jury; that all should be treated with respect and courtesy until they prove undeserving of same. (I understand that we rarely live up to these tenets, but that reflects more poorly on us than them). But I also understood that people were not equal. Strength, intelligence, skill, passion, piety – these things were not evenly distributed among humanity. Neither did I have a problem that there were some people who were Called (had a Vocation in the language of my Roman Catholic youth) to the Priesthood while others served the Divine by living their lives honorably and doing your duty to your family, your community and your Gods.
In 1994 I had a psychotic break that left me homeless on the streets of Manhattan for several months. During that time I made contact with a spirit that called Himself “Legba” and who told me, among other things, that I would become a Vodou initiate. At the time I thought this impossible: in March 2003 I was initiated as Houngan Coquille du Mer in Societe la Belle Venus #2 of Brooklyn, New York by Mambo Azan Taye (Edeline St-Amand) and Houngan Si Gan Temps (Hugue Pierre). Since then I have continued to serve the lwa and much of what I have learned in Vodou has influenced my way of dealing with my ancestral Gods. Then, in 2004 Loki showed up and, unsurprisingly, things got very … interesting.
One of the defining moments in the modern Polytheistic revival was Kenny Klein’s arrest on child pornography charges. The Pagan community’s response to that left me – and just about everybody else in the community who identified as a Polytheist – furious and disgusted. I realized then that contemporary Neopaganism’s atheism and relativism were fatal flaws which have real world consequences. I ceased to identify in any way as part of the Neopagan community and began calling myself a Polytheist – and many other Polytheists did the same thing. Today’s Polytheism shares very little with modern Neopaganism: we certainly don’t share our Gods. I’d say we have become a different religious tradition but it’s more accurate to say that we have become a religious tradition since what they are doing owes more to psychotherapy than theology.
GK: You’ve been a staunch defender of Loki over the years (something that I particularly appreciate). Can you tell me a little bit about your devotional relationship with HIm?
Kenaz: My first experience with Loki started as a meditation on Freyja as I attempted Seidhr: instead of finding myself in the presence of Freyja I found myself in the cave. Since that time Loki has been a constant presence in my life. I followed His instructions when he told me to live for several years as a woman. I believed Him when He told me that I would have a child even though the hormones should have rendered that impossible. And in return Loki has brought nothing but blessings into my life, including the greatest gift of all – my daughter, Annamaria Sigyn Estelle Filan. I am eternally in His debt: speaking up on His behalf when he is wronged is the least I can do to acknowledge all He has done for me.
Most Loki-detractors make several fundamental errors about the nature of pre-Christian practices in northern Europe. The idea of “Lore” owes more to Protestant sola scriptura than to tradition. It prioritizes the work of Snorri Sturluson, an Icelandic Christian, over the disparate practices of a region which stretched from northern Scandinavia to the banks of the Volga River. It gives the Eddas a Scriptural authority which Sturluson never intended: it also anachronistically applies the Manichean “Good/Evil” axis to traditions which (unlike Christianity) were never touched by Manicheanism or by any other Gnostic tradition. There were certainly evil wights and evil men in the myths of northern Europe. The Gods could be benevolent, hostile or some combination thereof depending on the situation. But there was no idea of an elemental Evil or of an infernal Adversary eternally warring with the Divine and with humanity: Loki was never a “Nordic Satan” any more than Odin became a “Nordic Christ” because he hung on Yggdrasil.
I identify Loki with Lóður and with the force which makes the blood flow and which animates our world. I believe there may also be some cognate between “Lok” and the low German gelücke from whence our word “luck” derives. I don’t think it is a huge stretch to identify Loki with a generally benevolent but unpredictable bringer of blessings and good fortune. And given how Loki appears in almost every story preserved in the Eddas, I think He was a major God within the traditions of northern Europe. I also think His binding is one of the major myths of our Lokean tradition. His long agony on the rock and the eternal fidelity of His wife Sigyn are powerful if painful foci for meditation and contemplation. And while it sometimes seems that for every step forward we take a dozen steps back into Lokiswives of Tumblr, I am confident that we are seeing the birth of a Loki cultus which will survive and thrive long after we are gone.
GK: Late 2016 you started the rather controversial website polytheism uncucked. What prompted that? What is it’s focus? What do you intend /hope to accomplish here?
Kenaz: Polytheism Uncucked started out with tongue firmly in cheek. After Rhyd Wildemuth declared that Paganism was under attack from the shadowy forces of the Alternative Right, I figured I might as well be the devil they claimed me to be. But as I continued studying I began to understand that I am the product of European culture and a child of the European Diaspora. I realized that to honor the Gods of Europe I needed to protect my ancestral European homeland and my European brothers and sisters. And so I began talking about impolite topics like the Islamization of Europe and the plight of poor White America. I began speaking out against AntiFa thuggery and pointing out the deleterious effects of Postmodernism and Cultural Marxism on our art, culture and interpersonal relationships. Which means, at least to some people, that I became the worst sort of racist. (Insert pearl-clutching here).
Parenthood also played a major role in my “Dark Enlightenment,” “Redpilling,” or political development as you prefer. We live in a working -class area of Newark where we are an ethnic minority. We have never experienced any problems and our Black and Latino neighbors have never been anything but kind and helpful. But when they look at us they see White people: our roots and our culture share many commonalities, but there are also many differences. And so I began wondering what it meant to be White for us and for Annamaria, and realized White was something more than an absence of Color.
Necessity and desire drove our ancestors from their homes: history transformed them into White Americans. We are the European diaspora; we are Europa’s children; we are part of a process that was ancient when the first English settlers landed on Plymouth Rock and part of a people who are committing demographic and literal suicide. Those who came before us may have done great evil but they also did great good. We have lessons to learn from their triumphs as well as from their mistakes. And in any event we have a responsibility to honor our ancestors not because they were good or because they were triumphant but because they are our ancestors.
Vodou, Lukumi and other African Diaspora traditions preserved African religious traditions through the horrors of the Middle Passage and slavery. I believe folkish Heathenry is one means by which we can honor our European Gods and work to preserve our European identity and our European culture. This has nothing to do with disparaging the ancestry of others: it is, rather, about honoring our own. “Woke” Black people and White people have a great deal in common. Both wish to preserve their culture; both place enormous importance in the family and community; both know their people face enormous challenges like poverty, unemployment, violence and despair; both believe the solution to their communities’ problems will only be found within their communities; both believe a spiritual awakening is a necessary precedent to any material improvements. The answers to our problems lie not in eternal conflict and hatred but in mutual respect. “Different” does not have to mean hostile.
GK: Now how do you balance working in two traditions (I do as well): Norse and Voudou?
Kenaz: Vodou is the central pillar of my practice: I use so much of what I learned about approaching the Lwa in my service to Europa’s Gods. My wife (also a Mambo) and I have both had the maryaj lwa: we abstain from sex on Tuesday through Thursday in honor of our divine Spouses (Ezili Freda and Danto for me: Ogou, Damballah and Zaka for her). We have shrines for the Rada, Petwo and Ghede in our home: we have Legba standing at the door to protect us from evil and bring in blessings. I have refrained from writing publicly about Vodou for some time, but that is only because I wanted to make space for Haitians to document their own faith. Right now there are several open Haitian houses were people can be initiated and learn how to serve their lwa: Haitian and Haitian-American artists and academics like Hersza Barjon, Claudine Michel and Patrick Bellegarde-Smith are writing books on the subject. I have 15 years as a Houngan: these people were raised in the culture and have far more to teach than I do. My services in that arena are no longer required: there are better people out there for the task.
By contrast, the contemporary Polytheist movement is in its infancy. We are still building that community and defining what it means to be a Polytheist. (See the ongoing flap about “archetypal Polytheists,” otherwise known as “Neopagans who want to call themselves Polytheists”). I am focusing my attention there for now as I feel that is where it is most needed. There is an enormous hunger for the Gods in our culture, a burning desire for something more meaningful than hollow materialism and blind nihilism. We are a society riddled with impietas: our relationships with our Gods, our communities, our families and ourselves have all gone off the true. The center no longer holds and things are falling apart.
Our only chance is to establish islands of piety amidst the spiritual pollution and to work to right those imbalances – to re-establish what the Romans called pietas. I believe that when we do that we will discover there are many others who are seeking desperately for what only the Gods can give them. Make a fitting place for the Gods and fitting priests who serve Them properly and They will do the rest. That is the public task to which I have set myself: to lead Europa’s children back to Europa’s Gods.
GK: what advice would you give newcomers to polytheism?
Kenaz: The Gods are many, the Gods are real, the Gods are here. Everything else flows from that.
Many people will tell you that you are crazy, that you are delusional, that you are taking this too seriously. This includes many people who claim to be serving the Gods but who are really engaging in psychodrama or in an elaborate live-action roleplaying game. Real piety terrifies them: it implies the Gods they use for window dressing might be real, and might make real demands of them. Their input is less than useless and should be ignored.
This is not a contest. Ordeal workers, horses and Godspouses are neither better Polytheists nor better people simply by their office. The most important task facing every Polytheist is to honor the Gods and to live a life befitting Their worshippers. A sincere prayer offered in gratitude is a greater gift to Them than an agonizing Ordeal performed only to impress the crowd. Ask what the Gods want you to do, then do it. Sigyn assuages Loki’s pain with a battered bowl: your simple life and your humble tools may do greater service for the Gods than you could ever imagine. Live for the Gods and you will live a Godly life.
I have heard many variants of the question “so what does a Spirit-Worker get out of this?” The answer is simple: you get to live your life in the constant and knowing presence of the Gods. There is no greater reward.
GK: What do you consider the most important elements of praxis?
Kenaz: Repetition is very important. The ancient world set its calender by seasons of worship. When you establish a regular cycle of service for your Gods, you create an axis around which your world can revolve. Your “mundane” tasks – I put that in quotes because in Polytheism there are no mundane tasks: every word, deed and thing is infused with the Gods – become part of your ongoing encounter with the Divine. Serve the Gods even when you don’t feel like it, even when you don’t see the point, even when you doubt Their very existence. In time you will internalize this service and it will become second nature to you: you will know Their presence in your heart and in your bones.
GK: There’s an old Russian saying that “repetition is the mother of learning” and I have certainly found that true, most especially in spiritual work.
Kenaz: Cleansing is vital. We live in a society that is full of miasma, where piety is conflated with fanaticism and delusion, where blasphemy is lauded and reverence is scorned. If we don’t cleanse ourselves from that spiritual sewage we will inevitably choke on it. I start and end my day by washing my head, breast, solar plexus, genitals and feet and praying that the Gods may take away that which pollutes me: I would recommend that every Polytheist do something similar. When you start doing this you will become increasingly aware of miasma and be able to either avoid or deal with it as the situation warrants.
Understand that your life is an ongoing prayer. The Christians who ask”What Would Jesus Do?” are onto something. When you live in the constant presence of the Gods you find yourself asking how They might feel about a particular course of action. This is not the “super friends” relationship you see in too much Tumblr spirituality – the kind where Loki is a whacky neighbor and Odin trades off with Dr. Who in telling you about your Important Cosmic Destiny. Rather it is the knowledge that you stand before the Creators and Shapers of Being and the deep understanding of how you should carry yourself before Them. Colored by this understanding, your life and your spiritual practice cannot help but move toward greater piety and balance.
GK: What projects do you currently have in the works?
Kenaz: I continue to work on Polytheism Uncucked and am toying with the idea of writing Europa’s Children: Toward a White American Polytheism. I would like to create a framework whereby Europa’s children can honor Europa’s Gods and recognize their role and responsibility as members of the European Diaspora. I would also like to see an American cultus which would allow Americans of all faiths, ethnicities and political leanings to honor the American spirit and America’s gods in the same way citizens of the Roman Empire venerated the Gods of Rome and the Roman government. And I continue in the most important project of all – raising Annamaria to be a happy and healthy child and teaching her to serve and honor our Gods.
Be sure to check out my other sites:
Wyrd Curiosities at Etsy
My academia.edu page
My amazon author page.
Walking the Worlds Journal
My art blog at Krasskova Creations
My blog about all things strange, weird and medieval.
And if you like what you see, consider becoming a sponsor at Patreon.
My morning began with the following question, which got me out of bed faster than any alarm could have. After responding and going back and forth with my correspondent a bit, I asked permission to share the question and my response here.
My correspondent begins:
“Hi I’m sorry to bother you. I’m just struggling to figure out what this movie character Loki marrying all these really lonely, isolated women is.
I could see taking advantage of the films to get followers but I’m not sure if what clients are dealing with is a deity.”
My correspondent then goes on to describe behavior of this wight that her friend is describing as Loki in ways that are bizarre, violating, and manipulative.
…(I’ve made some edits for privacy, even with permission to share.)
“He wanders around my room looking at my stuff and doing dramatic David Bowie poses.
The “wife” never promised to be his wife forever, just until she finds a human. “Loki” doesn’t like it and says, “We’ll see.” She can’t worship Set because Loki is scared she’ll fall in love with Set. There’s a spirit “Green” who comes (and was coming before the movies got her into the Northern Tradition) and makes love with her, especially if she feels neglected by Loki.
Loki dresses up in clothing from her favorite TV show and they act it out.
She’s never had friends because illness hit young so she’s been living with her parents her entire life without any relationships like friends, boyfriends, work, and she’s socially delayed, like a child I think from it. She’s completely alone aside from her mother and “Loki.”
At this point I was seriously alarmed. This is not Loki. This is not Loki. I’ll say it again for those who may find this difficult: This is not Loki. If this is what is happening to you in your relationship with what you think is a Holy Power, you may want to consult an elder or specialist. This is not the way a God behaves. Godspousery is a thing, a binding, lifelong commitment (that may or may not rule out human relationships) but it does not function in any way, shape, or form like what this person is describing, nor do healthy devotional relationships.
Part of the problem is pop culture specifically how it teaches us to view and approach the Divine and what it teaches us to expect from such exchanges. It opens a door toward incorrect behavior with the Gods and spirits, in ways that seriously and negatively impact discernment. There is an undertone in so many movies, television series, comics, books, etc. of the Gods being childish, vain, immature or otherwise behaving in ways that allow for the human characters to gain the upper hand in relationships, to put Them in their place, most of all to dismiss Them as Powers in favor of human supremacy in the grand cosmic hierarchy. The cultivation of this attitude is bad enough but what is worse is that it entrains us to think that Gods will behave this way, and the way described above – They don’t—which in turn opens the door for any bottom feeding, parasitic hanger-on spirit to masquerade and someone raised on a steady diet of pop culture pabulum all too often lacks the discernment to tell the difference.
At any rate, my morning’s email continued:
“I wonder if she made it up, but I’ve experienced him, this spirit she calls Loki, as how she described. My health gets much worse after reading for her every time.
I’ve never done spirit work where they’ve ever behaved like this, especially deities. Usually they are more … dignified and have meaningful messages that the client needs. “Loki” just tells her what he wants her to do and offer to him. It’s a very sulky bitchy vibe.”
Folks, read that last paragraph again please. It’s right on the money. This is simply not how Deities generally behave and that includes Loki. This is one of the key things to watch for in certain interactions: are you being told only what you want to hear? It’s a huge red flag.
My client continued:
“So something IS there, but I think it’s something else (abandoned thought form by some coven, incubus, I have no clue). When I said I couldn’t work with them anymore, “Loki” immediately jumped on me, trying to stimulate every “You’re my true love, 100% perfect” sexual thing. I ended that in a second. But if this thing is giving “You’re perfect, dedicate your life to me” romance novel intensity to lonely, kinda imbalanced women – it feels dangerous. It’s taking advantage of the movie Loki form.
Maybe. I don’t know. Freya and divination say I’m right, it’s a low level predator spirit preying on vulnerable Pagan women.
But you know the real Loki and I think I recall you had opinions about this. I rarely know what pop culture or Paganism (another pop culture too much of the time to get anything of value from it) is doing, so I didn’t pay attention. I had no idea Loki was in movies and people were worshipping movie characters and saying it’s the deities.
Since I had someone else contact me who also became a Loki wife where he always treats her like a queen and it sounds like escapism – the opposite of every deity or ancestor or land spirit I’ve met and all their messages and none wander my space, terrible with boundaries and then wanting me in the exact same time of relationship – all consuming love/lust – I just want to know if there’s something like this people are experiencing. It’s like a … virus. A needy virus who takes over people’s lives.
Sorry to bother you again about this. But in a world of Loki wives this is obviously going to be happening more.”
My response was rather terse:
I think that what you’re describing is, on the part of your friend, delusional. In many of the cases where one sees this, it’s fanfiction gone awry. I think it’s a case of people who want the Gods to be their best friends instead of the Powers that They are. Can Loki choose to take the image of Marvel Loki? Yes, absolutely. He is a God and this can be a doorway for Him. However, the behavior that you’re describing is simply not how Loki is, not how any Deity is. It is, however, precisely how certain bottom feeding spirits behave however.
What you’re describing is concerning, and I would be more inclined to say this is someone who A) needs to get off tumblr or other social media and B) needs good firm spiritual direction and possibly C) Therapy. Lots and lots of therapy.
I would agree with you actually: it’s very likely a low level predator spirit but I also don’t think your friend is going to hear you. She’s most likely too invested in it being Loki. You describe it like a ‘virus’ and I think that is an apt metaphor and the virus is going to defend itself. I don’t think your friend is going to be willing to have her delusion challenged because it makes her feel good (despite what you’ve told me – which for privacy reasons I did not quote the specifics here—about it damaging her health).
I detest the Marvel movies. I find them deeply impious (which doesn’t mean that the real Loki can’t use that image– i do not want to sound as though I am limiting the power of a God!). 99% of the people that I see claiming their Loki looks/acts like Marvel Loki have one of the following happening: 1. low level predator spirit fucking with them, 2, they’re delusional and incapable of telling fiction from reality – or unwilling to do so– (and often live more of their lives online than in actual in-person social interactions 3. they’re deeply confused. In all cases they lack spiritual discernment. The desire for it to BE Loki and for themselves to be special is the only thing driving the interaction.
I have seen devout Lokeans put an image of that character on their shrines for Loki because it is a pop culture representation of Him but in those cases, there’s a clear understanding that “this is something that reminds me of Loki as trickster” not “this is Loki and he’s dancing around my bedroom.” I am always deeply suspicious when Gods no longer behave as gods but are reduced to being someone’s playmate or best friend — unless that someone is a child in which case I’ll make allowances though even then I would do serious divination and investigation.
I know very devout Loki’s wives. I don’t know a single one of them who can’t tell the difference between the fictional marvel Loki character and Their divine husband.
I’m sorry but your friend is either being harassed by a low grade spirit or delusional. The behavior you describe from the thing when it jumped out at you is NOT Loki, and yes, I think your comparison of it to a virus is very apt.
To get rid of a bottom feeding spirit, you’d have to cut the cord it has with your friend — it’s probably feeding on her– cleanse her, shield her, and banish it, warding her home. Then she has to not invite it back. She’s not going to cooperate with that. I would instead make offerings to the real Loki and your own patron Goddess Freya and maintain continued prayers for your friend’s well-being and protection. I think, however, that she is far too deeply invested in the emotional umph she gets from these encounters to listen to you.
I do rather consider it a collective insanity.
I would, by the way, given the interactions you describe with your friend and this wight, suggest major cleansings for yourself. If you don’t know how to ground, center, and shield, I recommend learning. The book I usually recommend for my students is Sophie Reicher’s “Spiritual Protection.” Understand that when you are in your friend’s presence as she is now, and when this wight is present, you are engaging someone and something deeply polluted spiritually. You will need to cleanse yourself so that you do not become impacted by it or open to its influence.
All of this, my readers, highlights the importance of proper spiritual discernment. There is a difference between engagement and wish-fulfillment and it’s important to know the damned difference.
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